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Main trends of research in the social and human ... - unesdoc - Unesco

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142 P. F. Luzarsfeld<br />

described competently <strong>in</strong> <strong>the</strong> book by Ruth Wylie, mentioned above; she<br />

provides one <strong>of</strong> <strong>the</strong> most concrete discussions on <strong>the</strong> problem <strong>of</strong> ‘construct<br />

validity’ - how to decide whe<strong>the</strong>r a scale really represent <strong>the</strong> <strong>in</strong>tent <strong>of</strong> a con-<br />

cept. Sociologists have accepted <strong>the</strong>se scales <strong>and</strong> raised <strong>the</strong> question <strong>of</strong> how<br />

self-esteem is related to <strong>the</strong>ir more conventional variates. The most extensive<br />

American study is Rosenberg’s survey <strong>of</strong> 5,000 high school students <strong>in</strong> New<br />

York State.z11 He measured self-esteem by agreement or disagreement with<br />

such items as ‘satisfied with self‘, ‘self no good‘, ‘do th<strong>in</strong>gs well’. High self-<br />

esteem, as reflected by this test, ‘expresses <strong>the</strong> feel<strong>in</strong>g that one is “goodenough” ’.<br />

He found that <strong>the</strong> lower <strong>the</strong> subject’s self-esteem level, <strong>the</strong> more likely were<br />

reports <strong>of</strong> <strong>the</strong> physiological <strong>in</strong>dicators <strong>of</strong> anxiety. Participation <strong>and</strong> leadership<br />

were greater for those with high esteem, <strong>and</strong> <strong>the</strong>re was much similarity between<br />

<strong>the</strong> value systems for boys <strong>and</strong> girls. From an exam<strong>in</strong>ation <strong>of</strong> <strong>the</strong> data, it appears<br />

that <strong>the</strong> values <strong>of</strong> <strong>the</strong> higher classes <strong>and</strong> <strong>the</strong> values <strong>of</strong> <strong>the</strong> national educational<br />

system are similar.<br />

One <strong>of</strong> <strong>the</strong> most important uses <strong>of</strong> this variate emerges if one f<strong>in</strong>ds that<br />

self-esteem affects <strong>the</strong> way people react to a variety <strong>of</strong> natural or experimental<br />

situations. More on this po<strong>in</strong>t will appear as we now turn to our next trend.<br />

Dissonance <strong>the</strong>ories<br />

If one drops from <strong>the</strong> philosophical heights <strong>of</strong> <strong>the</strong> discussion on society <strong>and</strong> <strong>the</strong><br />

<strong>in</strong>dividual, one can move <strong>in</strong>to various levels <strong>of</strong> concreteness. How is law <strong>and</strong><br />

order ma<strong>in</strong>ta<strong>in</strong>ed <strong>in</strong> a state? How do people collaborate <strong>in</strong> an organization?<br />

How does a family stay toge<strong>the</strong>r? Across all <strong>the</strong>se levels <strong>of</strong> generality <strong>the</strong>re is<br />

<strong>the</strong> constant <strong>of</strong> how <strong>in</strong>dividuals adjust to <strong>the</strong> norms that <strong>the</strong>y have to obey, <strong>the</strong><br />

pressures which propag<strong>and</strong>a <strong>and</strong> advertisements exercise upon <strong>the</strong>m, or <strong>the</strong><br />

dem<strong>and</strong>s <strong>of</strong> <strong>the</strong>ir fellow men. In some cases <strong>the</strong>y simply submit to brute or<br />

subtle force. Probably more <strong>of</strong>ten, however, <strong>the</strong>y merely comply; <strong>the</strong>y change<br />

attitudes, lower <strong>the</strong>ir own dem<strong>and</strong>s, shift to substitute gratifications, etc. It is<br />

along this latter l<strong>in</strong>e that <strong>social</strong> psychologists have done much work <strong>in</strong> recent<br />

years. Their studies <strong>and</strong> <strong>the</strong>ories are usually summarized under <strong>the</strong> head<strong>in</strong>g <strong>of</strong><br />

a need for congruence or a desire to avoid cognitive dissonance. Interest <strong>in</strong> this<br />

topic has moved through several stages. It began with Heider who asked what<br />

happens if a friend <strong>and</strong> I disagree on a certa<strong>in</strong> matter? Wil one ab<strong>and</strong>on his<br />

op<strong>in</strong>ion, will our friendship dissolve, orwill we f<strong>in</strong>d some o<strong>the</strong>r mode <strong>of</strong> balance?<br />

Heider <strong>in</strong>deed believed that a tendency to balance existed. Some <strong>of</strong> his followers<br />

have translated his ideas <strong>in</strong>to <strong>the</strong> ma<strong>the</strong>matics <strong>of</strong> graph <strong>the</strong>ory. Later, a group<br />

<strong>of</strong> psychologists around Osgood tested <strong>the</strong> matter <strong>in</strong> a more precise quantitative<br />

form. Suppose a communicator whom I respect tells me someth<strong>in</strong>g which con-<br />

tradicts one <strong>of</strong> my personal convictions. Osgood conv<strong>in</strong>ces us, through his dis-<br />

cussion <strong>and</strong> experiments, that <strong>the</strong> follow<strong>in</strong>g will happen : I wil strike a compro-<br />

mise; I like <strong>the</strong> communicator somewhat less but move somewhat closer to his<br />

op<strong>in</strong>ion. The outcome will not be an average <strong>of</strong> both op<strong>in</strong>ions, because I will<br />

move a somewhat longer way on less extreme po<strong>in</strong>ts <strong>of</strong> my previous position.<br />

F<strong>in</strong>ally, Fest<strong>in</strong>ger came out with a general <strong>the</strong>ory <strong>of</strong> dissonance, which, though<br />

somewhat vaguer <strong>in</strong> its formulation, was so seductive <strong>in</strong> its generality that it has

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