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Main trends of research in the social and human ... - unesdoc - Unesco

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20 Jean Piaget<br />

elapsed - by restor<strong>in</strong>g <strong>the</strong> perception <strong>of</strong> time to a context <strong>of</strong> k<strong>in</strong>ematic adjust-<br />

ments <strong>of</strong> action, <strong>and</strong> so forth. In short, <strong>in</strong> many fields, <strong>the</strong> facts <strong>of</strong> consciousness,<br />

<strong>the</strong> capacity for distortion <strong>and</strong> <strong>the</strong> efficiency <strong>of</strong> which are both so puzzl<strong>in</strong>g,<br />

yield an <strong>in</strong>terpretation immediately <strong>the</strong> distortion becomes a problem <strong>in</strong> itself<br />

<strong>and</strong> <strong>the</strong> facts requir<strong>in</strong>g explanation can be seen <strong>in</strong> a decentered context. As we<br />

shall see <strong>in</strong> section v, it is this approach which enables <strong>the</strong> psychological subject<br />

to dissociate himself from <strong>the</strong> <strong>human</strong> subject which he is <strong>in</strong>vestigat<strong>in</strong>g as an<br />

object (it rema<strong>in</strong>s to be seen how he is able to do so).<br />

HI. Sociology poses an even more acute epistemological problem than psychol-<br />

ogy, because its object is not merely an <strong>in</strong>dividual subject which is external,<br />

although analogous, to <strong>the</strong> psychological subject, but also a collective ‘we’<br />

which is all <strong>the</strong> more difficult to identify objectively because <strong>the</strong> sociological<br />

subject forms part <strong>of</strong> it, ei<strong>the</strong>r directly or <strong>in</strong>directly (<strong>in</strong> this case through o<strong>the</strong>r<br />

similar or rival communities). In such a situation, <strong>the</strong> sociologist himself is<br />

constantly modified by <strong>the</strong> object <strong>of</strong> his <strong>research</strong>; this is so from birth onwards,<br />

s<strong>in</strong>ce he is <strong>the</strong> product <strong>of</strong> a cont<strong>in</strong>uous educative <strong>and</strong> <strong>social</strong> process. Far from<br />

be<strong>in</strong>g an <strong>in</strong>tellectual conjecture, we can po<strong>in</strong>t to precise examples. For <strong>in</strong>stance,<br />

we know that <strong>the</strong> many political comments with which Pareto embellished his<br />

famous Tratto di sociologia genevale, <strong>and</strong> which he somewhat <strong>in</strong>genuously<br />

regarded as evidence <strong>of</strong> his scientific objectivity, were due to an attitude acquired<br />

from react<strong>in</strong>g aga<strong>in</strong>st a fa<strong>the</strong>r <strong>of</strong> progressive convictions. We have here an<br />

example both <strong>of</strong> <strong>the</strong> difficulty <strong>of</strong> avoid<strong>in</strong>g ideological <strong>in</strong>fluences when deal<strong>in</strong>g<br />

with sociology, <strong>and</strong> <strong>of</strong> a conflict between generations which is not only Freudian<br />

but also related to certa<strong>in</strong> <strong>social</strong> environments concerned with ideas as much as<br />

with affective problems.<br />

Conversely, <strong>the</strong> sociologist modifies <strong>the</strong> facts he observes. It is not that he<br />

behaves like <strong>the</strong> psychologist, who experiments <strong>in</strong> ways which put <strong>the</strong> subject<br />

<strong>in</strong> positions unfamiliar to him <strong>and</strong> <strong>the</strong>reby partly transform his behaviour -<br />

one cannot experiment on society as a whole. But precisely <strong>in</strong> so far as sociology<br />

aims at grasp<strong>in</strong>g that whole <strong>and</strong> goes beyond microsociological analyses <strong>of</strong><br />

particular relationships, such a problem - <strong>and</strong> this is true <strong>of</strong> microsociological<br />

<strong>research</strong> itself - can only be solved by reference to <strong>the</strong>oretical or operational<br />

concepts, ei<strong>the</strong>r metasociological or concerned with <strong>the</strong> facts as such, which<br />

<strong>in</strong>volve a certa<strong>in</strong> carv<strong>in</strong>g up <strong>of</strong> reality <strong>and</strong> <strong>in</strong> particular an active structuration<br />

on <strong>the</strong> part <strong>of</strong> <strong>the</strong> <strong>in</strong>vestigator. This structuration naturally forces <strong>the</strong> facts<br />

<strong>in</strong>to moulds - moulds ei<strong>the</strong>r made for <strong>the</strong> purpose or borrowed from o<strong>the</strong>r dis-<br />

cipl<strong>in</strong>es, but with a very variable capacity for objectivization, i.e. for faithfully<br />

reflect<strong>in</strong>g <strong>the</strong> structures <strong>of</strong> reality or, on <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, for distortion or<br />

<strong>in</strong>voluntary selection. Let us remember, however, <strong>and</strong> this will recall that <strong>the</strong><br />

epistemological problem <strong>of</strong> sociology is far from <strong>in</strong>soluble, that this active<br />

structuration <strong>of</strong> reality is <strong>in</strong>herent <strong>in</strong> all experimental <strong>research</strong>, physical, biolog-<br />

ical or sociological, s<strong>in</strong>ce however accurately experience may be <strong>in</strong>terpreted,<br />

<strong>the</strong> process cannot take place outside a logico-ma<strong>the</strong>matical framework; <strong>the</strong><br />

richer <strong>the</strong>’ framework, <strong>the</strong> more objective <strong>the</strong> <strong>in</strong>terpretation. Thus a simple<br />

act like read<strong>in</strong>g a temperature on a <strong>the</strong>rmometer <strong>in</strong>volves not only <strong>the</strong> move-

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