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CHAPTER III<br />

Psychology<br />

JEAN PIAGET<br />

Though <strong>the</strong> science <strong>of</strong> psychology is amenable to methods <strong>of</strong> experimentation<br />

proper, which are hardly (or much less) applicable to such discipl<strong>in</strong>es as l<strong>in</strong>-<br />

guistics or economics, it has taken longer than <strong>the</strong>y have to determ<strong>in</strong>e what its<br />

specific aim <strong>in</strong> <strong>research</strong> should be. For this <strong>the</strong>re are two reasons, which are<br />

really complementary. Firstly, be<strong>in</strong>g concerned primarily with <strong>human</strong> be<strong>in</strong>gs,<br />

psychology was for a long time subord<strong>in</strong>ated to philosophy, which was why <strong>the</strong><br />

realization <strong>of</strong> <strong>the</strong> limits <strong>of</strong> <strong>in</strong>trospection <strong>and</strong> <strong>the</strong> need to assign a place to<br />

consciousness <strong>in</strong> <strong>the</strong> general scheme <strong>of</strong> ‘behaviour’ was a fairly slow <strong>and</strong> labo-<br />

rious process. Secondly, once it had ceased to centre exclusively on <strong>in</strong>trospec-<br />

tion, <strong>the</strong> science <strong>of</strong> psychology first found <strong>in</strong> man only a mixture <strong>of</strong> biological<br />

<strong>and</strong> <strong>social</strong> elements, before <strong>the</strong> contemporary structuralist movement re-<br />

discovered a wider <strong>and</strong> deeper mental specificity than consciousness, though at<br />

<strong>the</strong> same time it took <strong>in</strong> <strong>the</strong> latter, preserv<strong>in</strong>g its l<strong>in</strong>ks with <strong>the</strong> organism <strong>and</strong><br />

with collective life.<br />

The task <strong>of</strong> describ<strong>in</strong>g <strong>the</strong> <strong>trends</strong> <strong>in</strong> contemporary psychological science wil<br />

<strong>the</strong>refore first <strong>of</strong> all <strong>in</strong>volve analys<strong>in</strong>g <strong>the</strong> reasons for its dissociation from<br />

philosophy (with an exception be<strong>in</strong>g made as regards its constantly renewed<br />

contacts with epistemology). Then it wil be a question <strong>of</strong> review<strong>in</strong>g its early<br />

empiricism, which comes out aga<strong>in</strong> even now whenever authors are distrustful<br />

<strong>of</strong> explanatory <strong>the</strong>ories <strong>and</strong> conf<strong>in</strong>e <strong>the</strong>mselves to <strong>the</strong> description <strong>of</strong> observables<br />

or laws. The next stage will be to show how <strong>the</strong> search for an explanation <strong>of</strong>ten<br />

leads to attempts at reduction <strong>in</strong> <strong>the</strong> direction <strong>of</strong> organic life, or even, beyond<br />

this, <strong>of</strong> general physical mechanisms or <strong>of</strong> <strong>social</strong> life. The f<strong>in</strong>al stage wil be to<br />

identify <strong>the</strong> various types <strong>of</strong> <strong>research</strong> that aim at def<strong>in</strong><strong>in</strong>g specific characteristics<br />

<strong>of</strong> mental life or <strong>of</strong> behaviour ei<strong>the</strong>r <strong>in</strong> <strong>the</strong> direction <strong>of</strong> <strong>in</strong>ternal qualitative facts<br />

(psychoanalysis), overall <strong>and</strong> quantifiable observables (behaviour), genetic<br />

structuralism, or abstract models. Such a survey will naturally give <strong>in</strong> addition<br />

<strong>in</strong>formation on <strong>in</strong>ter-discipl<strong>in</strong>ary <strong>trends</strong> <strong>in</strong> psychology <strong>and</strong> on <strong>the</strong> many appli-<br />

cations <strong>of</strong> this branch <strong>of</strong> <strong>the</strong> <strong>human</strong> sciences.

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