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Main trends of research in the social and human ... - unesdoc - Unesco

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38 Jean Piaget<br />

tiers, so as to erect beyond <strong>the</strong>m ano<strong>the</strong>r form <strong>of</strong> knowledge dependent only on<br />

‘<strong>in</strong>tentions’, mean<strong>in</strong>gs <strong>and</strong> <strong>in</strong>tuitions. Between <strong>the</strong> two, however, psychology<br />

has evolved <strong>and</strong> has become greatly enriched, to <strong>the</strong> extent that today <strong>the</strong> problem<br />

appears <strong>in</strong> quite ano<strong>the</strong>r light. In consequence, such problems as that <strong>of</strong><br />

<strong>the</strong> liberation <strong>of</strong> <strong>the</strong> logical <strong>in</strong>telligence with respect to <strong>the</strong> ‘world’ <strong>of</strong> time <strong>and</strong><br />

space (phenomonological ‘reduction’) are today exam<strong>in</strong>ed <strong>in</strong> <strong>the</strong> field <strong>of</strong> <strong>the</strong><br />

psychology <strong>of</strong> development by verifiable methods ; while phenomenological<br />

<strong>in</strong>tuition seems to logicians even more ta<strong>in</strong>ted with this ‘psychologism’~4 which<br />

had to be opposed than does <strong>the</strong> work <strong>of</strong> <strong>the</strong> psychologists <strong>the</strong>mselves. In<br />

short, if philosophical psychology <strong>of</strong> a phenomenological type could momentarily<br />

<strong>in</strong>fluence some <strong>in</strong>dividual writers (as <strong>in</strong> <strong>the</strong> case <strong>of</strong> <strong>the</strong> founders <strong>of</strong> Gestaltpsychologie,<br />

which <strong>in</strong>cidentally took a clearly naturalistic course), it <strong>in</strong> no way<br />

modified <strong>the</strong> major <strong>trends</strong> <strong>of</strong> contemporary scientific psychology, which has<br />

pursued its own course <strong>of</strong> development.<br />

6. The sciences <strong>of</strong> man, <strong>the</strong> natural sciences <strong>and</strong> <strong>the</strong> system <strong>of</strong> sciences<br />

The relationship between <strong>the</strong> sciences <strong>of</strong> man <strong>and</strong> <strong>the</strong> natural sciences is one <strong>of</strong><br />

<strong>the</strong> questions most affected by ideological <strong>and</strong> even national <strong>in</strong>fluences. In<br />

areas where metaphysical speculation is least <strong>in</strong>dulged <strong>in</strong>, such as <strong>the</strong> Anglo-<br />

Saxon countries <strong>and</strong> <strong>the</strong> popular republics (with due regard to <strong>the</strong> differences<br />

which oppose empirical <strong>and</strong> dialectical <strong>trends</strong>), this problem, if raised at all, is<br />

very much less acute: it goes without say<strong>in</strong>g that psychology, for example, is<br />

seen <strong>in</strong> <strong>the</strong>se countries as belong<strong>in</strong>g both to <strong>the</strong> natural sciences <strong>and</strong> to <strong>the</strong><br />

<strong>social</strong> discipl<strong>in</strong>es. But among peoples more responsive to <strong>the</strong> lure <strong>of</strong> metaphys-<br />

ics, such as <strong>the</strong> Germanic (apart from <strong>the</strong> Viennese with <strong>the</strong>ir traditional posi-<br />

tivism) or Lat<strong>in</strong> peoples, many doctr<strong>in</strong>es have stressed <strong>the</strong> difference between<br />

‘Naturwissenschaften’ <strong>and</strong> ‘Geisteswissenschaften’, <strong>and</strong> psychology has usually<br />

been l<strong>in</strong>ked with philosophy. It is <strong>in</strong>terest<strong>in</strong>g to note that dur<strong>in</strong>g <strong>the</strong> <strong>social</strong><br />

sickness which overtook Germany until <strong>the</strong> end <strong>of</strong> <strong>the</strong> Nazi period, <strong>the</strong> con-<br />

flict <strong>in</strong> question was worked up to a climax <strong>and</strong> that dur<strong>in</strong>g <strong>the</strong> entire Fascist<br />

period <strong>the</strong> teach<strong>in</strong>g <strong>of</strong> psychology <strong>and</strong> scientific sociology was suspended <strong>in</strong><br />

German <strong>and</strong> Italian Universities (<strong>in</strong> <strong>the</strong> latter case, <strong>in</strong> spite <strong>of</strong> <strong>the</strong> very closely-<br />

related political views held by V. Pareto) <strong>and</strong> only resumed afterwards.<br />

I. Some support for mak<strong>in</strong>g a dist<strong>in</strong>ction between <strong>the</strong> sciences <strong>of</strong> man <strong>and</strong> <strong>the</strong><br />

natural sciences can, <strong>of</strong> course, be found <strong>in</strong> <strong>the</strong> epistemological <strong>and</strong> methodolog-<br />

ical difficulties stressed <strong>in</strong> 3 <strong>and</strong> 4 above. But as we have already seen, not all <strong>of</strong><br />

<strong>the</strong>se difficulties are peculiar to <strong>the</strong> sciences <strong>of</strong> man, <strong>and</strong> <strong>the</strong> problem <strong>of</strong> ex-<br />

perimental objectivity does not <strong>of</strong>fer only two extreme solutions - depend<strong>in</strong>g on<br />

whe<strong>the</strong>r scientific <strong>research</strong> deals with physical objects at our level or with man<br />

<strong>in</strong> society - but opens up a whole range <strong>of</strong> successive approximations, accord<strong>in</strong>g<br />

as <strong>the</strong> physical phenomena are studied at different levels <strong>and</strong> <strong>in</strong> particular<br />

accord<strong>in</strong>g as we move from physio-chemistry to biophysics <strong>and</strong> biochemistry,<br />

from <strong>the</strong>re to <strong>the</strong> true biological discipl<strong>in</strong>es, <strong>the</strong>nce to psychology <strong>and</strong> f<strong>in</strong>ally,

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