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Main trends of research in the social and human ... - unesdoc - Unesco

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General problem <strong>of</strong> <strong>in</strong>terdiscipl<strong>in</strong>ary <strong>research</strong> <strong>and</strong> common mechanisms 491<br />

law <strong>in</strong> tribal societies, <strong>and</strong> one which is still under study today: how does one<br />

move from a structure which is simply regular or balanced to a system <strong>of</strong> rules<br />

or norms? In <strong>the</strong> sociology <strong>of</strong> law <strong>the</strong> formula we have quoted emphasises with<br />

great truth that custom does not suffice so long as <strong>the</strong>re has been no ‘recogni-<br />

tion’. Similarly <strong>in</strong> <strong>the</strong> field <strong>of</strong> moral facts nei<strong>the</strong>r habit nor example are suffi-<br />

cient, so long as a certa<strong>in</strong> relation <strong>of</strong> ‘respect’ or recognition <strong>of</strong> avalue connected<br />

with <strong>the</strong> person has not been established (<strong>and</strong> no longer connected merely with<br />

transpersonal functions or services, as <strong>in</strong> <strong>the</strong> legal sphere). But <strong>in</strong> <strong>the</strong> field <strong>of</strong><br />

<strong>in</strong>tellectual operations where, as we have just seen, <strong>the</strong> very form <strong>of</strong> <strong>the</strong> norms<br />

determ<strong>in</strong>es <strong>the</strong>ir content, although logic is certa<strong>in</strong>ly a morality <strong>of</strong> <strong>the</strong> exchange<br />

<strong>of</strong> thought <strong>and</strong> <strong>of</strong> cognitive co-operation, a certa<strong>in</strong> coefficient <strong>of</strong> <strong>in</strong>ternal<br />

necessity attaches to any deduction based on a balanced operational structure,<br />

as though <strong>the</strong> transition from action to reversible operation were sufficient to<br />

engender <strong>the</strong> regulated structure which governs cognitive common production<br />

as well as <strong>in</strong>dividual constructs. Lastly, <strong>in</strong> <strong>the</strong> sphere <strong>of</strong> patterns <strong>of</strong> habit <strong>and</strong><br />

perception peculiar to <strong>the</strong> <strong>in</strong>dividual alone, although no normative necessity is<br />

<strong>in</strong>volved, <strong>the</strong>re never<strong>the</strong>less exist phenomena <strong>of</strong> predom<strong>in</strong>ance due to an<br />

<strong>in</strong>ternal balance where <strong>the</strong>re is no longer any question <strong>of</strong> norms but where we<br />

are never<strong>the</strong>less faced with an attenuated form <strong>of</strong> that necessity which dom<strong>in</strong>ates<br />

<strong>in</strong> <strong>the</strong> higher varieties <strong>of</strong> balance.<br />

Hence <strong>the</strong> trend which we discern <strong>in</strong> this l<strong>in</strong>e <strong>of</strong> <strong>research</strong> would lead to <strong>the</strong><br />

acceptance <strong>of</strong> <strong>the</strong> fact that <strong>the</strong> transition <strong>of</strong> structures <strong>in</strong>to rules presupposes two<br />

conditions. The prelim<strong>in</strong>ary condition is a condition <strong>of</strong> balance : <strong>the</strong> structure<br />

becomes a rule only if it closes back on itself <strong>in</strong> a sufficiently balanced form<br />

which expresses itself <strong>in</strong> predom<strong>in</strong>ances <strong>of</strong> different k<strong>in</strong>ds if that balance is due<br />

to regulations, <strong>and</strong> by <strong>in</strong>tr<strong>in</strong>sic necessity if it is operational. The second condition<br />

appears with <strong>in</strong>ter-<strong>in</strong>dividual relations <strong>and</strong> is once aga<strong>in</strong> a matter <strong>of</strong> forms <strong>of</strong><br />

balance, but <strong>in</strong> this case forms which are relative to <strong>the</strong>se collective situations :<br />

<strong>the</strong>ir regulations or <strong>the</strong> operations which derive from <strong>the</strong>m are <strong>the</strong>n expressed<br />

by those different states <strong>of</strong> consciousness which lead from trans-personal rec-<br />

ognition or from respect for persons to various forms <strong>of</strong> obligation properly<br />

speak<strong>in</strong>g.<br />

9. Diachronic <strong>and</strong> synchronic problems <strong>in</strong> <strong>the</strong> field <strong>of</strong> norms<br />

It is well-known that l<strong>in</strong>guistics, beg<strong>in</strong>n<strong>in</strong>g with <strong>the</strong> works <strong>of</strong> F. de Saussure,<br />

has proceeded to dissociate diachronic studies, or studies <strong>of</strong> history <strong>and</strong> evolu-<br />

tion <strong>of</strong> language, from synchronic considerations connected with <strong>the</strong> balance<br />

<strong>of</strong> language as an exist<strong>in</strong>g system <strong>in</strong> a state <strong>of</strong> relative <strong>in</strong>dependence from its<br />

past. We also know <strong>the</strong> extent to which economic crises can modify <strong>the</strong> state<br />

<strong>of</strong> values <strong>and</strong> so dissociate <strong>the</strong>m from <strong>the</strong>ir previous history. On <strong>the</strong> contrary<br />

it is <strong>in</strong> <strong>the</strong> nature <strong>of</strong> rules or norms to <strong>in</strong>troduce compulsory conservation,<br />

which is why <strong>the</strong>ir function is <strong>of</strong> such great importance <strong>in</strong> <strong>the</strong> life <strong>of</strong> societies <strong>and</strong><br />

<strong>in</strong>dividuals. The norm is <strong>the</strong>refore by its very nature <strong>the</strong> essential <strong>in</strong>strument <strong>of</strong><br />

connexion between <strong>the</strong> diachronic <strong>and</strong> <strong>the</strong> synchronic.

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