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CHAPTER II<br />

Political science<br />

W. J. M. MACKENZIE<br />

I. INTRODUCTION<br />

I. Orig<strong>in</strong>s<br />

In Chapter I, Pr<strong>of</strong>essor Lazarsfeld referred to sociology as be<strong>in</strong>g <strong>in</strong> a sense a<br />

residuary legatee, <strong>the</strong> surviv<strong>in</strong>g part <strong>of</strong> a very general study, out <strong>of</strong> which spe-<br />

cializations have successively been shaped.<br />

The same might be said <strong>of</strong> political science. In <strong>the</strong> West <strong>the</strong> first deliberate<br />

<strong>and</strong> reflective studies <strong>of</strong> political life were made <strong>in</strong> Greece at <strong>the</strong> end <strong>of</strong> <strong>the</strong> fifth<br />

century BC, <strong>and</strong> <strong>in</strong> <strong>the</strong> succeed<strong>in</strong>g century. The histories <strong>of</strong> Herodotus <strong>and</strong><br />

Thucydides, some <strong>of</strong> <strong>the</strong> pamphlets attributed to Xenophon, above all <strong>the</strong> nor-<br />

mative <strong>and</strong> empirical studies <strong>of</strong> Plato <strong>and</strong> Aristotle were among <strong>the</strong> direct<br />

ancestors <strong>of</strong> contemporary political science. Parallel examples are to be found<br />

<strong>in</strong> <strong>the</strong> <strong>in</strong>tellectual history <strong>of</strong> Ch<strong>in</strong>a, India <strong>and</strong> Islam. It seems that at certa<strong>in</strong><br />

stages <strong>in</strong> <strong>the</strong> development <strong>of</strong> great societies questions <strong>of</strong> legitimacy, power <strong>and</strong><br />

leadership assume supreme importance; <strong>and</strong> <strong>in</strong>tense <strong>in</strong>tellectualeffort, us<strong>in</strong>g <strong>the</strong><br />

best analytical tools available, is devoted to <strong>the</strong> study <strong>of</strong> man as brought to a<br />

focus <strong>in</strong> <strong>the</strong> study <strong>of</strong> politics.<br />

It is <strong>in</strong> this sense that Aristotle correctly def<strong>in</strong>ed politics as ‘<strong>the</strong> master sci-<br />

ence’, <strong>in</strong> his day <strong>and</strong> <strong>in</strong> his philosophical system. What he meant by ‘politics’ was<br />

someth<strong>in</strong>g wider than political science as now pursued; perhaps noth<strong>in</strong>g less<br />

than <strong>the</strong> comprehensive study <strong>of</strong> man <strong>in</strong> his moral <strong>and</strong> <strong>social</strong> relations. But<br />

built <strong>in</strong>to <strong>the</strong> assumptions <strong>of</strong> <strong>the</strong> Aristotelian study <strong>of</strong> man was <strong>the</strong> conviction<br />

that man is primarily a ‘political animaYYz <strong>and</strong> that economic <strong>and</strong> <strong>social</strong> rela-<br />

tions are conditioned by politics <strong>and</strong> are significant (once a subsistence level<br />

has been atta<strong>in</strong>ed) primarily <strong>in</strong> so far as <strong>the</strong>y affect politics. It is this assumption<br />

which dist<strong>in</strong>guishes proto-politics (as one might call <strong>the</strong> work <strong>of</strong> <strong>the</strong> precursors<br />

<strong>of</strong> modem political science) from proto-sociology or proto-economics, for which<br />

man is primarily a <strong>social</strong> animal or primarily a produc<strong>in</strong>g <strong>and</strong> consum<strong>in</strong>g ani-<br />

mal. These views <strong>of</strong> man overlap <strong>and</strong> are <strong>in</strong>terwoven <strong>in</strong> our own societies; <strong>and</strong><br />

<strong>the</strong> growth <strong>of</strong> political science has been concerned <strong>in</strong> part with def<strong>in</strong><strong>in</strong>g <strong>and</strong><br />

disentangl<strong>in</strong>g <strong>the</strong> political threads <strong>in</strong> what we now recognize to be a complex<br />

<strong>in</strong>terdependent structure, cont<strong>in</strong>ually <strong>in</strong> process <strong>of</strong> change.

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