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Main trends of research in the social and human ... - unesdoc - Unesco

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General problems <strong>of</strong> <strong>in</strong>terdiscipl<strong>in</strong>ary <strong>research</strong> <strong>and</strong> common mechanisms 52 I<br />

behaviour, which can have considerable <strong>social</strong> significance ; it is sometimes<br />

called ‘<strong>in</strong>vention’ <strong>and</strong> sometimes ‘discovery’ <strong>in</strong> relation to logico-ma<strong>the</strong>matical<br />

structures or <strong>the</strong> structures <strong>of</strong> <strong>in</strong>telligence <strong>in</strong> general. Ma<strong>the</strong>matical ‘<strong>in</strong>vention’,<br />

however, is not a ‘discovery’ (unless one is a Platonist), s<strong>in</strong>ce it is a new comb<strong>in</strong>ation;<br />

<strong>the</strong> imag<strong>in</strong>ary number d-1, for example, is <strong>the</strong> result <strong>of</strong> a comb<strong>in</strong>ation,<br />

made by Cardan, <strong>of</strong> <strong>the</strong> negative number <strong>and</strong> <strong>the</strong> extraction <strong>of</strong> <strong>the</strong> root. Nor<br />

is it simply an <strong>in</strong>vention, s<strong>in</strong>ce once it is accomplished one must admit that it<br />

could not have been different, <strong>and</strong> that it <strong>the</strong>refore arose <strong>of</strong> necessity from with<strong>in</strong><br />

its own laws. It is <strong>in</strong> this third case (many examples <strong>of</strong> which are to be found<br />

<strong>in</strong> <strong>the</strong> sphere <strong>of</strong> mental development, <strong>in</strong> <strong>the</strong> spontaneous formation <strong>of</strong> logical<br />

structures) that synchronic re-equilibration depends closely upon previous evolution,<br />

because diachronic constructions, even at that stage, were based on<br />

progressive equilibration, <strong>and</strong> because <strong>the</strong> present balance is <strong>the</strong> (provisional)<br />

term<strong>in</strong>ation <strong>of</strong> such a process..<br />

V. CONCLUSION: THE SUBJECT OF KNOWLEDGE AND THE HUMAN SCIENCES<br />

As we saw <strong>in</strong> <strong>the</strong> ‘Introduction’, <strong>the</strong> <strong>social</strong> <strong>and</strong> <strong>human</strong> sciences have <strong>the</strong>ir own<br />

series <strong>of</strong> epistemological problems. But <strong>the</strong>re are two quite dist<strong>in</strong>ct types <strong>of</strong> ques-<br />

tion to be considered <strong>in</strong> this connexion: questions concern<strong>in</strong>g <strong>the</strong> <strong>research</strong> work-<br />

er as such, or, <strong>in</strong> o<strong>the</strong>r words, those that are proper to <strong>the</strong> epistemology <strong>of</strong> his<br />

branch <strong>of</strong> study as a particular form <strong>of</strong> scientific knowledge; <strong>and</strong> those that con-<br />

cern <strong>the</strong> subject <strong>of</strong> study himself, who, s<strong>in</strong>ce he is a <strong>human</strong> be<strong>in</strong>g, is a source <strong>of</strong><br />

knowledge <strong>and</strong> <strong>in</strong>deed <strong>the</strong> start<strong>in</strong>g-po<strong>in</strong>t <strong>of</strong> all <strong>the</strong> knowledge - whe<strong>the</strong>r artless,<br />

technical, scientific, etc. - available to <strong>the</strong> various societies, <strong>and</strong> which is <strong>the</strong><br />

orig<strong>in</strong> <strong>of</strong> <strong>the</strong> <strong>human</strong> sciences. By group<strong>in</strong>g <strong>in</strong>terdiscipl<strong>in</strong>ary problems around<br />

realities - structures or rules, values <strong>and</strong> mean<strong>in</strong>gs - that are common to <strong>the</strong>m<br />

all, we have referred to <strong>the</strong> three great manifestations <strong>of</strong> <strong>the</strong> activity <strong>of</strong> this<br />

natural subject; it rema<strong>in</strong>s <strong>in</strong> conclusion for us to see how <strong>the</strong> <strong>human</strong> sciences<br />

regard this subject as a subject, for this is perhaps one <strong>of</strong> <strong>the</strong> most promis<strong>in</strong>g<br />

po<strong>in</strong>ts <strong>of</strong> convergence to be kept <strong>in</strong> m<strong>in</strong>d for <strong>the</strong> future, although it has not yet<br />

been sufficiently analysed.<br />

19. The development <strong>of</strong> knowledge <strong>and</strong> <strong>the</strong> epistemology <strong>of</strong> <strong>the</strong> <strong>human</strong> subject<br />

Al <strong>the</strong> <strong>social</strong> <strong>and</strong> <strong>human</strong> sciences are more or less closely concerned, <strong>in</strong> <strong>the</strong>ir<br />

diachronic aspects, with <strong>the</strong> development <strong>of</strong> knowledge. The economic history<br />

<strong>of</strong> <strong>human</strong> societies would not be complete without a history <strong>of</strong> techniques, <strong>and</strong><br />

<strong>the</strong> latter is <strong>of</strong> basic importance <strong>in</strong> relation to <strong>the</strong> growth <strong>of</strong> <strong>the</strong> sciences. Pre-<br />

historical anthropology is an extension <strong>of</strong> <strong>the</strong>se studies, <strong>and</strong> br<strong>in</strong>gs <strong>in</strong> all <strong>the</strong><br />

problems <strong>of</strong> <strong>the</strong> transition from behaviour <strong>in</strong>volv<strong>in</strong>g <strong>the</strong> use <strong>of</strong> tools (which has<br />

been studied closely among <strong>the</strong> Anthropoids) to techniques <strong>in</strong> <strong>the</strong> proper sense.<br />

Social <strong>and</strong> cultural anthropology opens up extremely important questions<br />

concern<strong>in</strong>g <strong>the</strong> formation <strong>of</strong> group pre-logic or logic, as related to <strong>social</strong> <strong>and</strong>

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