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Main trends of research in the social and human ... - unesdoc - Unesco

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IO Jean Piaget<br />

which implies methods <strong>of</strong> observation <strong>and</strong> experiment that will be discussed<br />

later.<br />

If we compare <strong>the</strong> many developments <strong>of</strong> macro-economics (<strong>and</strong> <strong>of</strong> micro-<br />

economics, to which we shall revert <strong>in</strong> connexion with <strong>the</strong> <strong>the</strong>ory <strong>of</strong> games) <strong>in</strong><br />

<strong>the</strong> early days <strong>of</strong> economic science with Adam Smith‘s Inquiry <strong>in</strong>to <strong>the</strong> Nature<br />

<strong>and</strong> Causes <strong>of</strong> <strong>the</strong> Wealth <strong>of</strong> Nations or, <strong>in</strong> more general terms, Rousseau’s<br />

Discours sur l’orig<strong>in</strong>e et les fondements de l’<strong>in</strong>igalite‘, we cannot help be<strong>in</strong>g struck<br />

by <strong>the</strong> decentration that has taken place s<strong>in</strong>ce <strong>the</strong> time <strong>of</strong> that abstraction, homo<br />

oeconomicus - an image <strong>of</strong> <strong>the</strong> <strong>in</strong>dividual <strong>in</strong> certa<strong>in</strong> restricted <strong>and</strong> very specialized<br />

<strong>social</strong> situations. Whe<strong>the</strong>r <strong>in</strong> <strong>the</strong> Marxist doctr<strong>in</strong>e <strong>of</strong> alienation, <strong>the</strong> probabilistic<br />

<strong>and</strong> statistical analyses <strong>of</strong> Keynes, or modem econometrics, we cannot fail to<br />

notice this basic phenomenon <strong>of</strong> <strong>the</strong> comparative <strong>and</strong> centrifugal approach.<br />

It should also be po<strong>in</strong>ted out that this phenomenon, which makes for <strong>in</strong>creas-<br />

ed objectivity <strong>in</strong> sociology <strong>and</strong> economics, is <strong>of</strong>ten dependent on <strong>the</strong> evolution<br />

<strong>of</strong> society itself. For <strong>in</strong>stance, <strong>the</strong> problem <strong>of</strong> <strong>social</strong> classes (which was noticed<br />

by Thierry, Mignet <strong>and</strong> Guizot as early as at <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> <strong>the</strong> 19th century)<br />

only achieved its full expression <strong>in</strong> <strong>the</strong> light <strong>of</strong> <strong>the</strong> well-known economic trans-<br />

formations that took place later.<br />

II. Several <strong>of</strong> <strong>the</strong> examples just quoted show that a second trend must neces-<br />

sarily be added to <strong>the</strong> first: <strong>the</strong> historical or genetic tendency. One <strong>of</strong> <strong>the</strong> ma<strong>in</strong><br />

differences between <strong>the</strong> pre-scientific stage <strong>of</strong> our discipl<strong>in</strong>es <strong>and</strong> <strong>the</strong>ir establish-<br />

ment as autonomous <strong>and</strong> methodical sciences lies <strong>in</strong> <strong>the</strong> gradual discovery that<br />

directly-experienced <strong>in</strong>dividual or <strong>social</strong> states which appear to give rise to<br />

<strong>in</strong>tuitive or immediate knowledge are <strong>in</strong> fact <strong>the</strong> product <strong>of</strong> an historical process<br />

or development which has to be known before its results can be understood.<br />

This is aga<strong>in</strong> a form <strong>of</strong> decentration, <strong>in</strong> a sense, but <strong>in</strong> addition to provid<strong>in</strong>g<br />

an opportunity for comparison, it also <strong>of</strong>fers a means <strong>of</strong> explanation <strong>in</strong> so far<br />

as <strong>the</strong> developments <strong>in</strong> question are related causally.<br />

L<strong>in</strong>guistics was naturally <strong>the</strong> first <strong>of</strong> <strong>the</strong> sciences <strong>of</strong> man to benefit from this<br />

historical approach, s<strong>in</strong>ce enough <strong>of</strong> <strong>the</strong> text <strong>of</strong> <strong>the</strong> mo<strong>the</strong>r languages has been<br />

preserved <strong>in</strong> written documents to make it possible to reconstruct <strong>the</strong> history <strong>of</strong><br />

<strong>the</strong> pr<strong>in</strong>cipal modern civilized languages. The l<strong>in</strong>ks are sufficiently obvious to<br />

have led very early, even <strong>in</strong> <strong>the</strong> absence <strong>in</strong> certa<strong>in</strong> cases <strong>of</strong> proved methods, to<br />

etymological <strong>research</strong>, which seemed to be <strong>the</strong> basis <strong>of</strong> l<strong>in</strong>guistic science long<br />

before de Saussure systematically dist<strong>in</strong>guished between synchronic <strong>and</strong> dia-<br />

chronic questions.<br />

Be<strong>in</strong>g based on history, sociology has likewise had access to numerous docu-<br />

ments concern<strong>in</strong>g <strong>the</strong> past <strong>of</strong> our societies <strong>and</strong> civilizations. Never<strong>the</strong>less, <strong>in</strong><br />

this field where facts are relatively accessible, it is surpris<strong>in</strong>g to note that <strong>the</strong><br />

problem <strong>of</strong> evolution was not grasped until a late stage, ow<strong>in</strong>g to <strong>the</strong> fact that<br />

all attention was <strong>in</strong>itially focused on <strong>the</strong> supposedly unchang<strong>in</strong>g nature <strong>of</strong> man<br />

<strong>and</strong> <strong>the</strong> st<strong>and</strong>ards govern<strong>in</strong>g <strong>social</strong> life, also regarded as an equally constant<br />

emanation <strong>of</strong> <strong>human</strong> nature. Follow<strong>in</strong>g <strong>in</strong> <strong>the</strong> wake <strong>of</strong> certa<strong>in</strong> predecessors, <strong>in</strong>-<br />

clud<strong>in</strong>g perhaps Comenius4 <strong>and</strong> Vico, Hegel was no doubt <strong>the</strong> first to perceive,<br />

on a still essentially conceptual ra<strong>the</strong>r than factual basis, <strong>the</strong> sociological

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