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Hayatus Sahabah - The Lives of the Sahabah - Part 1 of 3

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THE LIVES OF THE SAHABAH m.gW3 (Vol-I) 239<br />

whom He wills from <strong>the</strong> slavery <strong>of</strong> man to take <strong>the</strong>m to <strong>the</strong> slavery <strong>of</strong> Allaah,<br />

to remove <strong>the</strong>m from <strong>the</strong> narrowness <strong>of</strong> this world towards its vastness and from<br />

<strong>the</strong> op~ression <strong>of</strong> o<strong>the</strong>r religions towards <strong>the</strong> justice <strong>of</strong> Islaam. Giving us His<br />

Deen, Allaah has sent us to call His creation towards it. Whoever accepts it, we<br />

shall acknowledge it and leave him alone. As for those who refuse, we shall fight<br />

<strong>the</strong>m forever until we reach Allaah's promised place."<br />

<strong>The</strong>y asked, "What is AHaah's promised place?" He replied, "It is Jannah, which<br />

shall be <strong>the</strong> lot <strong>of</strong> people who die fighting those who reject (Islaam). Victory shall<br />

be <strong>the</strong> lot <strong>of</strong> those who survive." Rustam asked, "I have heard what you have to<br />

say. Will you allow us grace so that you and us may look into <strong>the</strong> matter?"<br />

"Certainly," Hadhrat Rib'ee 4= responded, "How much time do you require?<br />

One,day? Two days?" "No," said Rustam, "We need time to write to our<br />

consultative assembly and our leaders." Hadhrat Rib'ee %Ww said, "Rasulullaah<br />

@%% has not set such a precedent that allows enemies more than three days<br />

respite at <strong>the</strong> time <strong>of</strong> battle. Look into <strong>the</strong> matter for your benefit and for <strong>the</strong><br />

benefit <strong>of</strong> your people and <strong>the</strong>n choose one <strong>of</strong> <strong>the</strong> three options before <strong>the</strong> expiry<br />

<strong>of</strong> <strong>the</strong> (three day) term." Rustam asked, "Are you <strong>the</strong> leader <strong>of</strong> your people?" "No,"<br />

replied Hadhrat Rib'ee 5&$3&!2j, "but all Muslims are like a single body. <strong>The</strong> lowest<br />

<strong>of</strong> <strong>the</strong>m may grant amnesty (to an enemy) which is binding on <strong>the</strong> highest <strong>of</strong><br />

<strong>the</strong>m."<br />

Rustam ga<strong>the</strong>red <strong>the</strong> leaders <strong>of</strong> his people and asked, "Have you ever heard<br />

words more powerful yet as gentle as those <strong>of</strong> that man?" <strong>The</strong>y said, "Allaah<br />

forbid that you should have taken a liking to anything that he said and forsake<br />

your religion for that dog! Did you not see his clothing?" Rustam said to <strong>the</strong>m,<br />

"Shame on you! Do not look at clothing but ra<strong>the</strong>r look at <strong>the</strong> prudence, <strong>the</strong><br />

speech and <strong>the</strong> personality. <strong>The</strong> Arabs care little for clothing and food but are<br />

covetous about <strong>the</strong>ir lineage."<br />

Hadhrat Hudhayfa bin Mihsin %Gwj and Hadhrat<br />

Mughiera bin Shu'ba %G@23 present <strong>the</strong> Da'wah to<br />

Rustam on <strong>the</strong> Second and Third Days<br />

<strong>The</strong> next day, <strong>the</strong> Persians asked for ano<strong>the</strong>r person and Hadhrat Sa'd w 5<br />

sent Hadhrat Hudhayfa bin Mihsin B,!i5QG who addressed <strong>the</strong>m in <strong>the</strong> manner<br />

that Hadhrat Rib'ee 4!Ej did. On <strong>the</strong> third day, Hadhrat Mughiera bin Shu'ba<br />

?iB%& was sent and he spoke to <strong>the</strong>m in a very pleasant manner and in great<br />

detail. In <strong>the</strong>ir discussion, Rustam said to Hadhrat Mughiera %GW, "Your<br />

coming to our land is like a fly that saw some honey and announced, 'Whoever<br />

takes me to <strong>the</strong> honey shall receive two Dirhams.' However, when <strong>the</strong> fly fell into<br />

<strong>the</strong> honey, it started drowning and could find no escape despite all its efforts. It<br />

<strong>the</strong>n announced, 'Whoever removes me from <strong>the</strong> honey shall receive four<br />

Dirhams.' Your example is also like a weak fox that entered a vineyard through a<br />

.hole in <strong>the</strong> wall. Seeing that it was so weak and frail, <strong>the</strong> owner <strong>of</strong> <strong>the</strong> vineyard<br />

took pity on it and left it alone. However, when <strong>the</strong> fox became fat, it started

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