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Hayatus Sahabah - The Lives of the Sahabah - Part 1 of 3

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THE LIVES OF THE SAHABAH i@%$&'+> (~ol-1) 369<br />

plains <strong>of</strong> Makkah and stay in your homes. Hijrah has come to an end (after <strong>the</strong><br />

conquest <strong>of</strong> Makkah). ~11-that is left is Jihaad and <strong>the</strong> intention (<strong>of</strong> waging<br />

Jihaad). You should <strong>the</strong>refore respond when you are called for Jihaad."<br />

Ano<strong>the</strong>r narration states that someone said to Hadhrat Safwaan bin Umayyah<br />

B,UW that <strong>the</strong> person who did, not perform <strong>the</strong> Hijrah is destroyed. Hadhrat<br />

Safwaan """"'',<br />

Ski+&+> swore an oath that he would never wash his hair until he went<br />

to Rasulullaah w. He <strong>the</strong>n took to his mount and rode <strong>of</strong>f (to Madinah).<br />

Finding Rasulullaah @?@ at <strong>the</strong> door <strong>of</strong> <strong>the</strong> Masjid, he asked, "0 Rasulullaah<br />

k%@! I have been told that <strong>the</strong> person who does not make Hijrah is destroyed. I<br />

have <strong>the</strong>refore taken a vow never to wash my hair until I have come to you (to<br />

ask about it)." Rasulullaah @?@ replied, "When Safwaan heard about Islaam, his<br />

heart was content to accept it as his Deen. (Compulsory) Hijrah (to Madinah) has<br />

come to an end after <strong>the</strong> conquest <strong>of</strong> Makkah. However, <strong>the</strong>re still remains<br />

Jihaad and <strong>the</strong> intention (<strong>of</strong> waging Jihaad). You should <strong>the</strong>refore respond when<br />

you are called for ~ihaad." (2)<br />

Hadhrat Saalih bin Basheer bin Fudayk narrates that his grandfa<strong>the</strong>r Hadhrat<br />

Fudayk ?Ifz,Bw once approached Rasulullaah k%@ and asked, "0 Rasulullaah<br />

@@! Some people say that <strong>the</strong> person who does not migrate is destroyed."<br />

Rasulullaah @?@ replied, "0 Fudayk! Establish salaah, pay zakaah, migrate away<br />

from evil and live wherever you want in <strong>the</strong> land <strong>of</strong> your people, you will still be<br />

regarded as one who has migrated." (3)<br />

Hadhrat Ataa bin Abi Rabaah narrates that he once visited Hadhrat Aa'isha<br />

ti@%M in <strong>the</strong> company <strong>of</strong> Hadhrat Ubayd bin Umayr Laythi !%W3!G. When <strong>the</strong>y<br />

asked her about Hijrah, she replied, "<strong>The</strong>re is no (compulsory) Hijrah nowadays.<br />

(In <strong>the</strong> past) A person used to flee with his Deen towards Allaah and His Rasool<br />

w, fearing that he would be severely tested (tortured and forced to forsake<br />

Islaam). However, Allaah h.as made Islaam dominant today and a person can<br />

worship his Rabb wherever he pleases. Never<strong>the</strong>less, <strong>the</strong>re still remains Jihaad<br />

and <strong>the</strong> intention (to wage Jihaad)." (4)<br />

<strong>The</strong> Hijrah <strong>of</strong> Women and Children<br />

<strong>The</strong> Hijrah <strong>of</strong> Rasulullaah @$&!'s Family and <strong>the</strong><br />

Family <strong>of</strong> Hadhrat Abu Bakr SEmj<br />

Hadhrat Aa'isha IB- narrates, "When Rasulullaah k%@ made Hijrah, he left us<br />

and his daughters behind (in Makkah). When he had settled, he sent Hadhrat<br />

Zaid bin Haaritha %BWj and his slave Abu Raafi %GWj (to fetch us). He gave<br />

<strong>the</strong>m two camels and five hundred Dirhams which he had taken from my fa<strong>the</strong>r<br />

(Hadhrat Abu Bakr %BWj). With this he was to purchase as many camels as he<br />

required. Hadhrat Abu Bakr B,UW sent Hadhrat Abdullaah bin Urayqidh B,G%<br />

(1) Ibn Asaakir, as quoted in Kanzul Ummaal(Vo1.8 Pg.333). Bayhaqi (Vol.9 Pg. 17) has also reported<br />

<strong>the</strong> narration.<br />

(2) Abdur Razzaaq, as quoted in Kanzd Ummaal (Vo1.3 Pg.84).<br />

(3) Baghawi, Ibn Mandah and Abu Nu'aym, as quoted in KanZ~l Ummaal(Vo1.8 Pg.331).<br />

(4) Bukhari as well as Bayhaqi (Vol.9 Pg.17).

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