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Hayatus Sahabah - The Lives of the Sahabah - Part 1 of 3

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60 THE LIVES OF THE SAWAH '@G!@!& (vd-1)<br />

<strong>the</strong>se people and would advise <strong>the</strong>m concerning matters leading to <strong>the</strong>ir<br />

(spiritual) reformation and <strong>the</strong> reformation <strong>of</strong> <strong>the</strong> Ummah at large. Rasulullaah<br />

@?% would enquire from those visiting him about <strong>the</strong> welfare <strong>of</strong> <strong>the</strong> Muslim<br />

public and advise <strong>the</strong>m accordingly."<br />

"Rasulullaah @?@ would say to those coming to see him, 'Those present here<br />

should pass <strong>the</strong> message on to those who are absent. You should communicate<br />

to me <strong>the</strong> needs <strong>of</strong> those who are unable to present <strong>the</strong>mselves (because <strong>the</strong>y are<br />

too modest, afraid or living too far to appear <strong>the</strong>mselves). On <strong>the</strong> Day <strong>of</strong><br />

Qiyaamah, Allaah 3,GZG shall keep firm <strong>the</strong> feet <strong>of</strong> that person who informs<br />

<strong>the</strong>ir leader about <strong>the</strong> needs <strong>of</strong> ano<strong>the</strong>r person who cannot do so himself.' It was<br />

only matters <strong>of</strong> importance that were mentioned to Rasulullaah @$% and he did<br />

not entertain anything else (such as futile talk). People used to visit him in search<br />

<strong>of</strong> Deeni knowledge and would not leave without tasting something (this ei<strong>the</strong>r<br />

means that <strong>the</strong>y would not leave without receiving <strong>the</strong> knowledge <strong>the</strong>y came for<br />

or that <strong>the</strong>y would not leave without having something to eat or drink). <strong>The</strong>y<br />

would leave him as guides towards good."<br />

Hadhrat Husayn !@%&j fur<strong>the</strong>r narrates that he asked his fa<strong>the</strong>r about what<br />

Rasulullaah k$%! and when he left <strong>the</strong> house. Hadhrat Ali W3&k% repfied,<br />

"Rasulullaah @% always guarded his tongue from everything besides matters<br />

that concerned him. He always put people at ease without ever making <strong>the</strong>m feel<br />

uncomfortable (he always advised and censured <strong>the</strong>m in a manner that never<br />

mahe <strong>the</strong>m afraid being with him). He always honoured <strong>the</strong> noble persons <strong>of</strong> a<br />

tribe and appointed <strong>the</strong>m as leaders <strong>of</strong> <strong>the</strong>ir tribes. He would warn people (about<br />

<strong>the</strong> punishment <strong>of</strong> <strong>the</strong> Aakhirah as well as about <strong>the</strong> harms' <strong>the</strong>y faced from o<strong>the</strong>r<br />

elements and people). Toge<strong>the</strong>r with warning o<strong>the</strong>rs, he also guarded himself<br />

from <strong>the</strong> harms <strong>of</strong> o<strong>the</strong>rs without depriving anyone <strong>of</strong> his cheerfulness and good<br />

character. He always watched over his companions and enquired about <strong>the</strong><br />

welfare <strong>of</strong> <strong>the</strong> masses."<br />

"Rasulullaah @% would commend anything good and encourage it. On <strong>the</strong><br />

o<strong>the</strong>r hand, he condemned anything evil and discouraged it. He chose <strong>the</strong><br />

moderate path in all matters and was never contradictory. He was never<br />

negligent <strong>of</strong> <strong>the</strong> Deeni welfare <strong>of</strong> <strong>the</strong> people so that <strong>the</strong>y did not grow negligent<br />

towards <strong>the</strong> Deen or turn away from it altoge<strong>the</strong>r. He had a method <strong>of</strong> dealing<br />

with every situation without compromising on <strong>the</strong> rights <strong>of</strong> any person nor<br />

transgressing <strong>the</strong>m in any way. <strong>The</strong> best <strong>of</strong> people were in his attendance and<br />

those that he regarded as <strong>the</strong> most virtuous were <strong>the</strong> ones who wished <strong>the</strong> best<br />

for o<strong>the</strong>rs. In his estimation, <strong>the</strong> highest ranking people were those who<br />

sympathised most with people and assisted <strong>the</strong>m most."<br />

Hadhrat Husayn ~,Gw narrates that he fur<strong>the</strong>r asked his fa<strong>the</strong>r about <strong>the</strong><br />

ga<strong>the</strong>rings that Rasulullaah @% held. Hadhrat Ali %,Wj replied, "Rasulullaah<br />

f&% never sat or stood without Dhikr on his tongue. He would never reserve a<br />

place for himself (in <strong>the</strong> Masjid) and also forbade o<strong>the</strong>rs from doing this.<br />

Whenever he arrived in a ga<strong>the</strong>ring, he sat on <strong>the</strong> fringe <strong>of</strong> <strong>the</strong> ga<strong>the</strong>ring and<br />

'

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