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Hayatus Sahabah - The Lives of the Sahabah - Part 1 of 3

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THE LIVES OF THE SAHABAH @$@&!% (Vol-I) 439<br />

Hadhrat Ali ~ ~ delivers @ a % lecture Concerning<br />

<strong>the</strong> Reluctance <strong>of</strong> <strong>the</strong> Muslims to March in Jihaad<br />

Hadhrat Zaid bin Wahab narrates that in his first address to <strong>the</strong> Muslims after <strong>the</strong><br />

Battle ~ahrwaan, Hadhrat Ali @G- said, "0 people! Prepare to march against<br />

<strong>the</strong> enemy in a Jihaad that will draw you close to Allaah and secure a great status<br />

for you near Him. <strong>The</strong>y are people who are confused about <strong>the</strong> truth, know<br />

nothing about <strong>the</strong> Qur'aan, are far from <strong>the</strong> Deen, are bewildered in rebellion and<br />

have fallen headlong into <strong>the</strong> abyss <strong>of</strong> deviation. Prepare (to use in battle) against<br />

<strong>the</strong>m whatever forces <strong>of</strong> strength (weapons) you can muster, as well as trained<br />

horses. Trust in Allaah for Allaah suffices as Defender and Allaah suffices as<br />

Helper."<br />

When <strong>the</strong> people failed to march and to prepare, Hadhrat Ali @GWj left <strong>the</strong>m<br />

alone for a few days. Eventually, when he lost hope that <strong>the</strong>y would prepare, he<br />

summoned <strong>the</strong>ir leaders and influential people. When Hadhrat Ali asked<br />

<strong>the</strong>m for <strong>the</strong>ir opinions and about what it was that caused <strong>the</strong>m to procrastinate,<br />

some <strong>of</strong> <strong>the</strong>m complained <strong>of</strong> illness while o<strong>the</strong>rs excused <strong>the</strong>mselves on account<br />

<strong>of</strong> some pressing circumstances. Only a few <strong>of</strong> <strong>the</strong>m were willing.<br />

Hadhrat Ali W%&& <strong>the</strong>n stood up to deliver a lecture. He said, "0 servants <strong>of</strong><br />

Allaah! What is <strong>the</strong> matter with you that you cling to <strong>the</strong> ground when you are<br />

commanded to march? Do you prefer <strong>the</strong> life <strong>of</strong> this world to that <strong>of</strong> <strong>the</strong><br />

Aakhirah? Do you prefer humiliation and dishonour over respect? Each time I call<br />

you to wage Jihaad, your eyes start to turn like a person in <strong>the</strong> throes <strong>of</strong> death. It<br />

<strong>the</strong>n seems as if your hearts have lost <strong>the</strong>ir senses, leaving you without any<br />

understanding and as if your eyes have been blinded so that you see nothing. By<br />

Allaah! When <strong>the</strong>re is comfort and luxury, you are like <strong>the</strong> lions <strong>of</strong> <strong>the</strong> Shira<br />

forest but wpen you are called towards battle, you become sly foxes. I have<br />

permanently lost confidence in you people. You are not <strong>the</strong> type <strong>of</strong> horsemen<br />

with whom an attack can be launched nei<strong>the</strong>r people <strong>of</strong> nobility with whom<br />

refuge can be sought. 1 swear by Allaah that you people are <strong>the</strong> worst and most<br />

incompetent in battle. <strong>The</strong> plots <strong>of</strong> <strong>the</strong> enemy are sure to succeed against you<br />

whereas your strategies would be useless against <strong>the</strong>m. Your limbs are being<br />

severed and you cannot defend each o<strong>the</strong>r. Your enemies are not asleep whereas<br />

you are oblivious. A fighter is vigilant and intelligent whereas one who bows to a<br />

truce becomes humiliated. Those who fight amongst <strong>the</strong>mselves are soon<br />

defeated and defeated people are suppressed and looted."<br />

\<br />

Hadhrat Ali %w continued, "You should now understand that I have rights<br />

over you just as you have rights over me. Your rights over me are that I should be<br />

your well-wisher as long as I am with you, that I should increase your shares <strong>of</strong><br />

booty, that I should educate you so that you do not remain ignorant and that I<br />

should teach you etiquette and manners so that you are able to learn. My rights<br />

that are due from you are that you fulfil your pledge <strong>of</strong> loyalty to me and that you<br />

remain my well-wishers in my presence as well as in my absence. In addition to

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