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Hayatus Sahabah - The Lives of the Sahabah - Part 1 of 3

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-<br />

THE LIVES OF THE SANABAH @%&k (Vol-1) 251<br />

Ignorance and now called him to accept Islaam, but he constantly refused. One<br />

day, when Hadhrat Abdullaah bin Rawaaha ~,Wj noticed Hadhrat Abu Dardaa<br />

leaving <strong>the</strong> house, he entered <strong>the</strong> house and surprised Hadhrat Abu<br />

Dardaa t's wife who was busy combing her hair. When he asked her where<br />

Hadhrat Abu Dardaa W4&.j wag she replied, 'Your bro<strong>the</strong>r has just left."<br />

With an axe in his hand, Hadhrat Abdullaah bin Rawaaha %X&G <strong>the</strong>n entered<br />

<strong>the</strong> room where <strong>the</strong> idol stayed and smashed it to bits. As he did this, he took <strong>the</strong><br />

name <strong>of</strong> each idol as he hymned <strong>the</strong> couplet:<br />

"Behold! Everything that is worshipped besides Allaah is a fake"<br />

Hadhrat Abu Dardaa t's wife had been hearing <strong>the</strong> noise <strong>of</strong> <strong>the</strong> axe and when<br />

Hadhrat Abdullaah bin Rawwaaha ?k3X%4 emerged from <strong>the</strong> room, she burst out,<br />

"0 son <strong>of</strong> ~awwaaha!'You have ruined me!" He had just left <strong>the</strong> house when<br />

Hadhrat Abu Dardaa ?&lM entered <strong>the</strong> house and found his wife sitting <strong>the</strong>re<br />

crying out <strong>of</strong> fear for his reaction. When he asked her what was wrong, she said,<br />

'Your bro<strong>the</strong>r Abdullaah bin Rawwaaha came here by surprise and did what you<br />

see." Hadhrat Abu Dardaa ~G3W flew into a towering rage but <strong>the</strong>n thought to<br />

himself that if his idol was <strong>of</strong> any good, it would have defended itself. He <strong>the</strong>n<br />

went to Rasulullaah who was with Hadhrat Abdullaah bin Rawwaaha<br />

!@%%+! and accepted Islaam.<br />

<strong>The</strong> Letter that Hadhrat Umar B,%B.Gj Wrote to<br />

Hadhrat Amr bin A1 Aas Concerning Jizya<br />

and Prisoners <strong>of</strong> War<br />

Hadhrat Ziyaad bin Jaz Zubaydi narrates a lengthy report about what happened<br />

after <strong>the</strong> Muslims conquered Alexandria during <strong>the</strong> Khilaafah <strong>of</strong> Hadhrat Umar<br />

%8%$%. In this report he also mentions that <strong>the</strong>y stopped at a place called<br />

Balheeb where <strong>the</strong>y waited for <strong>the</strong> letter <strong>of</strong> Hadhrat Umar BGwj to reach <strong>the</strong>m.<br />

When it arrived, Hadhrat Amr bin A1 Aas ~ ,w read <strong>the</strong> letter to <strong>the</strong> Muslims,<br />

which stated:<br />

Your letter has reached me with <strong>the</strong> news that <strong>the</strong> king <strong>of</strong> Alexandria has opted to<br />

pay <strong>the</strong> Jizya on condition that all <strong>the</strong> prisoners <strong>of</strong> his country are returned to<br />

him. By my life! <strong>The</strong> Jizya that we receive and that <strong>the</strong> Muslims after us shall<br />

receive is more beloved to me than <strong>the</strong> booty that is distributed and <strong>the</strong>n<br />

finished. Suggest to <strong>the</strong> king <strong>of</strong> Alexandria that he should pay <strong>the</strong> Jizya on<br />

condition that <strong>the</strong> prisoners in your custody should be given <strong>the</strong> choice <strong>of</strong> ei<strong>the</strong>r<br />

accepting Islaam or remaining faithful to <strong>the</strong>ir religion. Whoever amongst <strong>the</strong>m<br />

accepts Islaam would become one <strong>of</strong> <strong>the</strong> Muslims and shall enjoy <strong>the</strong> privileges<br />

all Muslims enjoy toge<strong>the</strong>r with bearing <strong>the</strong> responsibilities all Muslims bear.<br />

Those who choose <strong>the</strong> religion <strong>of</strong> <strong>the</strong>ir people shall have to pay <strong>the</strong> same amount<br />

<strong>of</strong> Jizya fixed for <strong>the</strong> people <strong>of</strong> his faith. As for those prisoners who have<br />

dispersed into Arabia and reached places like Makkah, Madinah or Yemen, we<br />

shall be unable to return <strong>the</strong>m to him and we cannot enter into an agreement<br />

(1) Haakim in his Mustadrak(Vo1.3 Pg.336).

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