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Hayatus Sahabah - The Lives of the Sahabah - Part 1 of 3

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3 78 THE LIVES OF THE SAMAH m%&6 (Vol-I)<br />

goat." (Referring to <strong>the</strong> tremendous blessings that Allaah had granted him in<br />

business,) Hadhrat Abdur Rahmaan used to say, "Even if I were to pick up<br />

a stone, I could hope to receive gold or silver in exchange." .<br />

<strong>The</strong> Muhaajireen and Ansaar, Inherit from Each<br />

o<strong>the</strong>r<br />

Hadhrat Abdullaah bin Abbaas ?&.W% narrates that when <strong>the</strong> Muhaajireen first<br />

arrived in Madinah, a Muhaajir would inherit from his Ansaar bro<strong>the</strong>r because <strong>of</strong><br />

<strong>the</strong> bonds <strong>of</strong> bro<strong>the</strong>rhood that Rasulullaah rn created between <strong>the</strong>m. In fact,<br />

even <strong>the</strong> relatives <strong>of</strong> <strong>the</strong> Ansaar would not inherit from <strong>the</strong>ir families as <strong>the</strong><br />

Muhaajireen would. However, this practice was abrogated when Allaah revealed<br />

<strong>the</strong> following verse <strong>of</strong> <strong>the</strong> Qur'aan:<br />

For each (man and woman) We have appointed heirs. {Surah Nisaa, verse 33)(2)<br />

While this narration states that <strong>the</strong> above verse abrogated <strong>the</strong> inheritance <strong>of</strong> a<br />

confederate (<strong>the</strong> Muhaajir whom Rasulullaah k?$% appointed as a bro<strong>the</strong>r to an<br />

Ansaari), <strong>the</strong> next narration makes it clear that <strong>the</strong> verse which abrogated <strong>the</strong><br />

practice was:<br />

(VO : JlbiYI ijy)<br />

Those who are relatives are closer to each o<strong>the</strong>r in Allaah's Book (and<br />

will <strong>the</strong>refore inherit from each o<strong>the</strong>r before anyone else). Undohbtedly<br />

(Only) Allaah knows everything (He knows who deserves what). {Surah<br />

Anfaal, verse 75)<br />

Haafidh Ibn Hazar ~ , - states that this narration is more reliable. However, he<br />

also points out that this practice could have been abrogated twice. It is possible<br />

that in <strong>the</strong> early stages, <strong>the</strong> only form <strong>of</strong> inheritance was between those whom<br />

Rasulullaah @@ appointed as bro<strong>the</strong>rs, without any inheritance being stipulated<br />

for relatives. However, relatives were also given a share <strong>of</strong> inheritance toge<strong>the</strong>r<br />

with <strong>the</strong> confederates when Allaah revealed <strong>the</strong> verse:<br />

For each (man and woman) We have appointed heirs. {Surah Nisaa, verse 33)<br />

This is <strong>the</strong> interpretation <strong>of</strong> <strong>the</strong> narration reported by Hadhrat Abdullaah bin<br />

Abbaas BGm. However, inheritance was left exclusively for relatives and <strong>the</strong><br />

inheritance <strong>of</strong> ~~nfederates was completely abrogated by <strong>the</strong> following verse <strong>of</strong><br />

Surah Ahzaab:<br />

. - r<br />

(1) Ahmad, as quoted in A1 Bidaaya wan Nihaaya (Vo1.3 Pg.228). Bukhari and Muslim have also<br />

reported <strong>the</strong> Hadith as quoted lsaaba (Vo1.2 Pg.26). Ibn Sa'd has also narrated it in his Tabaqaat<br />

0101.3 Pg.89).<br />

(2) Bukhari.

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