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Hayatus Sahabah - The Lives of the Sahabah - Part 1 of 3

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474 THE LIVES OF THE SAHABAH i4!%8%j (vol-I)<br />

animal <strong>of</strong> Rasulullaah @%?% when Rasulullaah @% overheard him say, "Laa<br />

Howla wa Laa Quwwata Illaa Billaah (<strong>The</strong>re is no power or might except with<br />

Allaah)." Rasulullaah @%% <strong>the</strong>n said, "0 Abdullaah bin Qais!" Hadhrat Abu Moosa<br />

Ash'ari ~,Wj replied by saying, "I am at your service, 0 Rasulullaah m!"<br />

Rasulullaah @% told him, "Should I not inform you <strong>of</strong> words that are from <strong>the</strong><br />

treasures <strong>of</strong> Jannah?" Hadhrat Abu MOOSa Ash'ari a,= said, "Please do, 0<br />

Rasulullaah @@! May my parents be sacrificed for you." ~asulullaah k@% enlightened<br />

him by saying, "(<strong>The</strong><br />

-<br />

words are) Laa Howla wa Laa Quwwata Illaa Billaah (<strong>The</strong>re<br />

is no power or might except with Allaah)."<br />

<strong>The</strong> <strong>Sahabah</strong> @E4w Recite Takbeer and Tasbeeh<br />

when Ascending and Descending Inclines<br />

Hadhrat Jaabir narrates that whenever <strong>the</strong>y (<strong>the</strong> <strong>Sahabah</strong> @,W)<br />

ascended an incline, <strong>the</strong>y recited Takbeer and whenever <strong>the</strong>y descended from an<br />

incline, <strong>the</strong>y recited Tasbeeh. (2)<br />

<strong>The</strong> Statement <strong>of</strong> Hadhrat Abdullaah bin Umar<br />

%@ij that <strong>the</strong> People Embarking on Military<br />

Expeditions are <strong>of</strong> Two types<br />

Hadhrat Abdullaah bin Umar %%3W said, "On an expedition, people are <strong>of</strong> two<br />

types. One type are those who go out and abundantly engage in <strong>the</strong> Dhikr <strong>of</strong><br />

Allaah toge<strong>the</strong>r with maintaining <strong>the</strong> consciousness <strong>of</strong> Allaah. <strong>The</strong>y stay away<br />

from evil on <strong>the</strong>ir journey, assist <strong>the</strong>ir companions (physically and financially)<br />

and spend <strong>the</strong> best <strong>of</strong> <strong>the</strong>ir wealth. <strong>The</strong>y are more keen on <strong>the</strong> wealth <strong>the</strong>y spend<br />

(in <strong>the</strong> path <strong>of</strong> Allaah) than <strong>the</strong> wealth <strong>the</strong>y use to benefit <strong>the</strong>ir worldly lives.<br />

When <strong>the</strong>y are in war situations, <strong>the</strong>y feel ashamed that Allaah should discover<br />

any doubts in <strong>the</strong>ir hearts or ihat He should find <strong>the</strong>m failing to assist <strong>the</strong><br />

Muslims. Even if <strong>the</strong>y are in a position <strong>of</strong> misappropriating <strong>the</strong> booty, <strong>the</strong>y<br />

cleanse <strong>the</strong>ir hearts and deeds from any such activity. Shaytaan is <strong>the</strong>refore<br />

unable to involve <strong>the</strong>m in sin or to whisper evil into <strong>the</strong>ir hearts. It is through<br />

such people that Allaah streng<strong>the</strong>ns and gives honour to His Deen and defeats<br />

His enemies."<br />

"As for <strong>the</strong> second type. <strong>The</strong>y go out without engaging in abundant Dhikr and<br />

without being conscious <strong>of</strong> Allaah. <strong>The</strong>y do not abstain from evil and are<br />

reluctant to spend <strong>the</strong>ir wealth. <strong>The</strong>y regard whatever <strong>the</strong>y spend as a tax and<br />

this is what Shaytaan tells <strong>the</strong>m. In <strong>the</strong> battle situation <strong>the</strong>y remain with those<br />

right at <strong>the</strong> back and those who render absolutely no help. <strong>The</strong>y stick to <strong>the</strong> tops<br />

<strong>of</strong> mountains watching what <strong>the</strong> o<strong>the</strong>rs are doing and speak <strong>the</strong> worst <strong>of</strong> lies<br />

when Allaah grants victory (by boasting about feats <strong>the</strong>y did not achieve). Should<br />

<strong>the</strong>y have <strong>the</strong> opportunity to misappropriate <strong>the</strong> spoils <strong>of</strong> war, <strong>the</strong>y boldly do so<br />

(1) Bukhari and <strong>the</strong> othcr five. As quoted in Al Bidaaya wan Nihaaya (Vo1.4 Pg.2 13), this incident<br />

occurred during <strong>the</strong> return from Khaybar because Hadhrat Abu Moosa ?&&@& arrived in Madinah<br />

only after <strong>the</strong> conquest <strong>of</strong> Khaybar.<br />

(2) Bukhari and Nasa'ee in Yawm wallaya, as quoted by Ayni (Vo1.7 Pg.36).

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