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Hayatus Sahabah - The Lives of the Sahabah - Part 1 of 3

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-<br />

THE LIVES OF THE SAHABAH a,@&% (Vol-I) 371<br />

women."' Hadhrat ~afnab narrates fur<strong>the</strong>r when she says, "By Allaah! I<br />

certainly think that she meant what she said but I was scared for her and denied<br />

that I intended to migrate."<br />

Ibn Is'haaq fur<strong>the</strong>r narrates that Hadhrat Zaynab l%3%%S continued her<br />

preparations and when it wqs completed, her husband's bro<strong>the</strong>r Kinaana bin<br />

Rabee brought her a camel which she mounted. He took his bow and quiver<br />

along with him. He took her out <strong>of</strong> Makkah during <strong>the</strong> day and led <strong>the</strong> camel as<br />

she sat in her carriage. When some men <strong>of</strong> <strong>the</strong> Quraysh started talking about<br />

this, <strong>the</strong>y set out after her and eventually caught up with her at Dhu Tuwa. <strong>The</strong><br />

first to catch up with her was Habbaar bin Aswad Fihri. As she sat in her carriage,<br />

he frightened <strong>the</strong> camel with his spear until it threw her <strong>of</strong>f. According to what<br />

people say, she was expecting at <strong>the</strong> time. Kinaana sat on his knees, emptied his<br />

quiver and said, "By Allaah! I shall place an arrow into anyone who even draws<br />

close to me." <strong>The</strong> men drew back from him.<br />

Just <strong>the</strong>n, Abu Sufyaan arrived with a group <strong>of</strong> senior members <strong>of</strong> <strong>the</strong> Quraysh.<br />

He called out (to Kinaana) saying, "Dear man! Hold back your arrows until we<br />

have a chance to speak to you." Kinaana held back and Abu Sufyaan came<br />

forward until he stood before Kinaana. He said, "You have made a great mistake.<br />

You have taken <strong>the</strong> lady openly in full view <strong>of</strong> everyone when you know <strong>the</strong><br />

hardships and difficulties we have experienced at <strong>the</strong> hand <strong>of</strong> (her fa<strong>the</strong>r)<br />

Muhammad. If you take her away from our midst so openly and in full view <strong>of</strong><br />

<strong>the</strong> people, it would be an embarrassment to us and people would regard this to<br />

be a sign <strong>of</strong> our weakness. I swear by my life that we have no need to keep her<br />

away from her fa<strong>the</strong>r and have no revenge to exact from her. However, you<br />

should take her back now and secretly take her away to be reunited with her<br />

fa<strong>the</strong>r only once people have quieten down and <strong>the</strong> word spreads that we have<br />

made her return (to Makkah)." Kinaana <strong>the</strong>n did this. ('1<br />

Hadhrat Urwa bin Zubayr ?BW narrates that as someone was leaving (Makkah)<br />

with Hadhrat Zaynab tiB3W-i <strong>the</strong> daughter <strong>of</strong> R~ulullaah @&, <strong>the</strong>y were<br />

intercepted by two men from <strong>the</strong> Quraysh who fought him and after gaining <strong>the</strong><br />

upper hand, pushed her down. She fell on to a rock and miscarried, causing her<br />

to bleed pr<strong>of</strong>usely. <strong>The</strong>y <strong>the</strong>n took her to @XI Sufyaan, who handed her over to<br />

some women from <strong>the</strong> Banu Haashim who had come to him. It was only after<br />

this that she eventually managed to make Hijrah. However, <strong>the</strong> injury persisted<br />

until she finally passed away on account <strong>of</strong> <strong>the</strong> injury. People <strong>the</strong>refore<br />

considered her to be a martyr. (2)<br />

Ano<strong>the</strong>r narration from Hadhrat Aa'isha @- states that after Rasulullaah @@<br />

had left Makkah, his daughter Hadhrat Zaynab mW also left with Kinaana or<br />

his bro<strong>the</strong>r. <strong>The</strong> Mushrikeen left in search <strong>of</strong> her and it was Habbaar bin Aswad<br />

who caught up with her. He continued sticking his spear into her camel until it<br />

dropped her down, causing her to miscarry. She bore <strong>the</strong> injury with patience<br />

and <strong>the</strong> Banu Haashim and Banu Umayyah tribes disputed about who will care<br />

(1) Ibn Is'haaq, as quoted in AlBidaaya wan Nihaaya (Vo1.3 Pg.330).<br />

(2) Tabraani narrating from reliable sources as confirmed by Haythami (Vo1.9 Pg.2 16)

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