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Rikssvenska metodistpredikanters betydelse för ... - Doria

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loosely organized and still seeking its true form. Some groups wished to<br />

remain a domestic missionary group of the Lutheran Church and some groups<br />

wished to leave the Lutheran Church. In certain towns such as Ekenäs<br />

(Tammisaari), the groups wishing to break with the Lutheran Church had not<br />

yet taken the final step towards leaving. Therefore, the Methodist movement<br />

came at an opportune time, showing others what possibilities there were and<br />

providing a clear and fully developed alternative to the Lutheran church.<br />

After 1883, the Swedish Methodist Church officially began to send<br />

missionaries to Finland. From this date forward until 1923, a total of fortythree<br />

Swedish Methodist preachers worked in Finland, a considerable number<br />

of preachers and a considerable number of years. However, one must ask to<br />

what extent this work resulted in tangible results.<br />

The first Methodist congregation in Finland was founded in Vasa (Vaasa) in<br />

1881. During the next forty years the number of Methodist congregations in<br />

Finland grew to 30, counting a total number of 2,313 full members and 760<br />

members on probation. Thus it can be said that only a small number of Finns<br />

joined the Methodist Church upon its establishment in Finland: Methodism<br />

did not become a large religious movement in Finland.<br />

Yet why is it that the Methodist Church was not more successful? The Free<br />

Church Movement gave the Methodist Church not only its first members but<br />

also its first critics. Finns felt Methodism to be “foreign”, in that the church<br />

leadership at the time was based in Sweden and America. Furthermore, the<br />

structure of the Methodist Church was perceived as being far too similar to<br />

the Lutheran Church. Free Church proponents, and most likely many other<br />

Finns, perceived the Methodist Church as a centrally controlled foreign<br />

organization that did not differ from Lutheranism sufficiently. So even while<br />

the foreign contacts of the Methodist Church were a resource for Finland in<br />

terms of preachers and funds, the palpable foreign influence was a detriment.<br />

331

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