AIVARAS STEPUKONIS Rousseau: La Transparence et l’obstacle, 1957; La Mélancolie au miroir: Trois lectures de Baudelaire, 1989; Monsieur Teste face à la douleur (Valéry pour quoi?, 1987; Montaigne en movement, 1982; Montesquieu par lui-même, 1953; Les Mots sous les mots: Les Anagrammes de Ferdinand de Saussure, 1971; The Natural and Literary History of Bodily Sensation (trans. Sarah Matthews and Lydia Davis, Zone 4: Fragments for a History of the Human Body, pt. 2, ed. Michel Feher, 1989); L’Oeil vivant, 1961; Portrait de l’artiste en saltimbanque, 1970; “Préface” to Ernest Jones’ Hamlet and Oedipus, 1967; “Préface”, J.-J. Rousseau’s Oeuvres autobiographiques, 1962; “Préface”, Leo Spitzer’s Études de style, 1967; La Relation critique, 1970; Le Reméde dans le mal: Critique et légitimation de l’artifice à l’âge des lumiéres, 1989; 1789: Les Emblémes de la raison, 1973; Table d’orientation: L’Auteur et son autorité, 1989. 21 Þr. Donald R. Kelley.“History of Ideas, in: A Global Encyclopedia of Historical Writing. Vol. I. Ed. D. R. Woolf. – New York & London: Garland Publishing, Inc., 1998, p. 444. Taip pat plg. paskutiniaisiais deðimtmeèiais iðleistø knygø ir straipsniø pavadinimus: Dominick La- Capra and Stephen L. Kaplan, eds. Modern European intellectual History: Reappraisals and New Perspectives. (Ithaca, NY: Cornell University Press, 1982.) Dominick LaCapra. Rethinking Intellectual History: Texts, Contexts, Language. (Ithaca, NY: Cornell University Press, 1983.) John E. Toews. Intellectual History after the Linguistic Turn: The Autonomy of Meaning and the Irreducibility of Experiences, in: American Historical Review 92 (1987): 879–907. 22 Plg. pavadinimus: Philip P. Wiener, ed. Dictionary of the History of Ideas. (5 vols. New York: Scribner‘s, 1968.) Jeremy L. Tobey. The History of Ideas: A Bibliographical Introduction. (2 vols. Santa Barbara, CA: Clio Books, 1975–1977.) Donald R. Kelley, ed. The History of Ideas: Canon and Variations. (Rochester, NY: University of Rochester Press, 1990.) 23 Þr. Johanno Gottliebo Fichte’s (1762–1814), Wilhelmo Josepho Schellingo (1775–1854) ir Georgo Wilhelmo Friedricho Hegelio (1770– 1831) raðtus. 24 Wilhelm von Humboldt. Über die Aufgabe des Geschichtsschreibers, in: Werke in 5 Bänden. – Darmstadt, 1969. Bd. 1. S. 605. 25 Leopold von Ranke. Über die Epochen des neueren Geschichte. – Darmstadt, 1970, S. 48. 142 LOGOS 42 2005 BALANDIS • BIRÞELIS 26 Zenonas Norkus. Istorika. – Vilnius, Taura, 1996, p. 155–156. 27 Pagrindiniai Lovejoy’aus veikalai: The Revolt against Dualism: An Inquiry Concerning the Existence of ideas. – LaSalle, IL: Open Court Publishing Company, 1930. The Great Chain of Being: A Study of the History of an Idea. – Cambridge, MA: Harvard University Press, 1936. Essays in the History of Ideas. – Baltimore: Johns Hopkins University Press, 1948. The Thirteen Pragmatisms and Other Essays. – Baltimore, MD: Johns Hopkins University Press, 1963. 28 Karlas Marksas ir Frydrichas Engelsas. Vokieèiø ideologija. – Vilnius, Mintis, 1974, p. 65. 29 John Maynard Keynes. The General Theory of Employment, Interest and Money. – New York: Harcourt, Brace & World, 1964, p. 383. Cit. ið: Robert Heilbroner. Didieji ekonomistai. Ið anglø k. vertë Jonas Èièinskas. – Vilnius, Amþius, 1995, p. 17. 30 Arthur Oncken Lovejoy. Essays in the History of Ideas. – New York: Capricorn Books, G. P. Putnam’s Sons, 1960, p. 1–2. 31 Ten pat, p. 237. 32 Ten pat, p. 253. 33 Arthur Oncken Lovejoy. The Great Chain of Being: A Study of the History of an Idea. – New York: Harper & Row, Publishers, 1965, p. 6. 34 Ten pat, p. 5, 10–11, 13. 35 Ten pat, p. 14. 36 Ten pat, p. 16. 37 Arthur Oncken Lovejoy. Essays in the History of Ideas. – New York: Capricorn Books, G. P. Putnam’s Sons, 1960, p. 241. 38 Ten pat, p. 10–11. 39 Ten pat, p. 8. 40 Ten pat, p. 234–235. 41 Ten pat, p. 237. 42 Ten pat, p. 253. 43 Arthur Oncken Lovejoy. The Great Chain of Being: A Study of the History of an Idea. – New York: Harper & Row, Publishers, 1965, p. 17–18. 44 Arthur Oncken Lovejoy. Essays in the History of Ideas. – New York: Capricorn Books, G. P. Putnam’s Sons, 1960, p. 234–235. 45 Arthur Oncken Lovejoy. The Great Chain of Being: A Study of the History of an Idea. – New York: Harper & Row, Publishers, 1965, p. 19. 46 Arthur Oncken Lovejoy. Essays in the History of Ideas. – New York: Capricorn Books, G. P. Putnam’s Sons, 1960, p. 8. 47 Ten pat, p. 234–235.
48 Ten pat, p. 234–235. 49 Arthur Oncken Lovejoy. The Great Chain of Being: A Study of the History of an Idea. – New York: Harper & Row, Publishers, 1965, p. 7–14. 50 Ten pat, p. 7. 51 Ten pat, p. 1, 5 ir toliau. 52 Arthur Oncken Lovejoy. Essays in the History of Ideas. – New York: Capricorn Books, G. P. Putnam’s Sons, 1960, p. 234–235. 53 Ten pat, p. 8, 237. To paties autoriaus The Great Chain of Being: A Study of the History of an Idea. – New York: Harper & Row, Publishers, 1965, p. 5, 17–18. 54 Arthur Oncken Lovejoy. Essays in the History of Ideas. – New York: Capricorn Books, G. P. Putnam’s Sons, 1960, p. 8, 237. MOKSLINË MINTIS 55 Ten pat, p. 232–233. 56 Arthur Oncken Lovejoy. The Great Chain of Being: A Study of the History of an Idea. – New York: Harper & Row, Publishers, 1965, p. 5. 57 Ten pat. 58 Ten pat, p. 6. 59 Arthur Oncken Lovejoy. Essays in the History of Ideas. – New York: Capricorn Books, G. P. Putnam’s Sons, 1960, p. 228–229. 60 Ten pat, p. 232–233. 61 Ten pat, p. 232. 62 Þr. Arthur Oncken Lovejoy. The Great Chain of Being: A Study of the History of an Idea. – New York: Harper & Row, Publishers, 1965, p. 5–6. Salomëja JASTRUMSKYTË. Eskizas grafiniam objektui „Oranto“. 2005. Anglis, popierius. 30 × 21 LOGOS 42 2005 BALANDIS • BIRÞELIS B. d. 143
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LOGOS 2005/42 RELIGIJOS, FILOSOFIJO
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ÞURNALO KOLEGIJA habil. dr. prof.
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CONTENTS Research Jonas BALÈIUS An
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universiteto filosofai nebuvo nei p
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gali bûti lemiama charakteristika,
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egalybæ, nubrëþta laike ir pasib
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didelæ reikðmæ. ,,Visos kovos d
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p. 26). Ðveicarø pavyzdys, pasak
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po savybës ir ypatybës per ðimtm
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Gauta 2005-02-23 VACLOVAS BAGDONAVI
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sireiðkimà daugeriopu reiðkiniø
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mas absoliuto reiðkimasis, kaip k
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Gauta 2005-04-20 MOKSLINË MINTIS P
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tëra trumpai pristatæs Smigleckio
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AR UNIVERSALIJA EGZISTUOJA ANTE RES
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vidualis), suteikianèio ðiai prig
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Taèiau jie nepripaþino realios un
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Gauta 2005-04-15 ÞIBARTAS JACKÛNA
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Mintis, kad „mokslas gali ir turi
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dienos teorinëje sàmonëje, pranc
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prasti daugiau kaip kasdienei sàmo
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individualias, nesikartojanèias re
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tá, kurià tiriant gautos tam tikr
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Gauta 2005-04-20 VALDAS PRUSKUS Vil
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tines institucijas. Kolektyvinë au
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Tai reiðkia, kad daiktas, kuris yr
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dojama (vartojama). Þinoma, tai id
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Gauta 2005-03-18 TIESOS SAMPRATA EG
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niai, fantazijos, iðmonë. Visi ji
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nau noesis. Jeigu noezë reikalinga
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mi“? Apie kokià paslëptá ir i
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is pats nejuda. Taip pirmoji filoso
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Literatûra 11. Aristotele. Metaphy
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Kaip Dievas kûrë pasaulá, aprað
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„Pasidarykime þmogø Mûsø pavi
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si“ (Mk 1, 15). Tai reiðkia, kad
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tuoja tendencija já pakeisti energ
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Palama „skirtumø tarp bûtybiø
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vo jau a posteriori paèioms patirt
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Gauta 2005-05-03 MINDAUGAS KUBILIUS
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èiau gráþti á man áprastà nel
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tà, bet kaip atsitiktinio susitiki
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kurie yra Kristaus draugai. Pats su
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Ðioje perspektyvoje Justinas nauja
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Gauta 2005-02-18 MOKSLINË MINTIS A
- Page 91 and 92: Kanto moralës filosofijoje Rawlsas
- Page 93 and 94: kategorinis imperatyvas, reikalauja
- Page 95 and 96: suderinti su teorijos pagrindu - dv
- Page 97 and 98: 14 Kantas I. Praktinio proto kritik
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- Page 105 and 106: teigia absoliutø teocentrizmà: te
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- Page 109 and 110: suomene kaip visuma“ (Marcuse, 19
- Page 111 and 112: Tai naivus tikëjimas, kad ði sist
- Page 113 and 114: suomenæ, neigimas ágyja galios. T
- Page 115 and 116: Prano Dovydaièio premijai Gauta 20
- Page 117 and 118: Kartu su Guattari Deleuze’as tapo
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- Page 123 and 124: kaliose rizomos struktûrose. Èia
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- Page 149 and 150: nalizmas, E. Husserlis kalba apie r
- Page 151 and 152: Intuicijos reikðmë fenomenologini
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- Page 159 and 160: 17 II Sent. d. 24, E, a. 7: Ed., Pa
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- Page 169 and 170: KLASIKA Taèiau Dievo valia þmogui
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- Page 175 and 176: menininkës kûrybà, buvau apstulb
- Page 177 and 178: taip pat natûraliai, kaip pavasar
- Page 179 and 180: Salomëja JASTRUMSKYTË. Fragmentas
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- Page 183 and 184: MENAS Salomëja JASTRUMSKYTË. Etno
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- Page 191 and 192: Il. 3. J. Kamarauskas. Vilniaus kat
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lipdybos mokykla. 1945 m. atkurta k
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tu taip sudëtingai aiðkinamas nuo
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giausia ji tampa kitos skambanèios
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pretuoti nurodþiusi artikuliacijø
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tiek, kokiais fonetiniø ypatybiø
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Turinio ir vaizdo transfomacijø pa
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jie ten scenoje vaidina, ar ne. Ne
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krovskis, kalbëdamas ðia tema, pa
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nëjimo strategijø. Jas plëtojo
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nuo Tolimøjø Rytø iki Atlanto va
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nyksta, atvaizdas tampa drobæ brë
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Antanas Andrijauskas KULTÛROS, FIL
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teigiamai, nes kritinëje literatû
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odoma, kodël ðiuolaikinë kultûr
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liau. Taèiau vargu ar galëtume te
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MÛSØ AUTORIAI Antanas ANDRIJAUSKA