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COMPTES RENDUS - AFEC

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Comptes rendus<br />

unwilling to advance large sums to those whose skill (and honesty) might<br />

prove wanting," and at another point (p. 135) he says that scarcely anyone<br />

would argue that Suzhou had a bourgeoisie class that "consciously and<br />

consistently attempted to take direct control of the économie process and<br />

rationalize it to maximize the return on their capital". But if this is completely<br />

true, what kind of hégémonie control did Suzhou possess over "its"<br />

world System? Indeed, not much évidence is presented for the argument<br />

that Suzhou during Ming times managed to get control over preexisting<br />

markets in rice or tea or sait, nor is there much proof that thèse agricultural<br />

products, in as far as they originated in Suzhou's hinterland, were sold<br />

throughout China; other areas in China seem to hâve sold similar products.<br />

As for manufactured products, it is difficult to see the lanterns of Suzhou<br />

triggering off rice production around the Dongting Lake in Huguang, even<br />

if at times Marmé seems to assume there exists such a connection. There<br />

clearly are many other cities, agricultural régions, and merchants groups<br />

outside Suzhou that were successful in one way or another, and within<br />

Marmé's book itself many such counterexamples are mentioned. Whether<br />

"dominance" was crucial in such a structure is problematic. Even the<br />

question whether Suzhou was completely dominant in Jiangnan is doubtful<br />

on the basis of many passages in this very book, and Suzhou's place in, or<br />

trade with the remainder of the Yangzi delta is barely mentioned. As one<br />

example, the cotton cloth merchants guild in Linqing was composed of<br />

merchants from Jiading, Kunshan and Suzhou, not Suzhou alone - and we<br />

are not told whether such a fact matters or not.<br />

Now, Marmé does treat the question on whether there is any évidence<br />

of capitalism is China, and he defines "capitalism" strictly and<br />

narrowly as the reinvestment of économie profit in the productive process.<br />

And while he would agrée with describing mid- and late-Ming Suzhou<br />

préfecture as "proto-industrial," he dénies that such a situation naturally<br />

would develop into industrialization and/or capitalism, despite its unfortunate<br />

name. This is not an unreasonable position to take, perhaps; but I am<br />

not sure how it can be squared with Marmé's "world System" approach.<br />

Braudel and Wallerstein, of course, by positing world-economies before<br />

any "pure" capitalist stage, insist on the invalidity of distinguishing<br />

419

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