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Notas
a Patricia Smith Churchland, Neurophilosophy: Toward a Unified Science of the Mind Brain.
Cambridge, MA: MIT Press, 19866.
b David Eagleman, Incognito: The Secret Lives of the Brain. Nova York: Oxford University Press,
2011.
c Jerry A. Fodor, The Modularity of Mind: An Essay in Faculty Psychology. Cambridge, MA: MIT
Press, 1983.
d Ridley, The Origins of Virtue. [Ed. bras.: As origens da virtude. Rio de Janeiro: Editora Record,
2000]
e Smith, “Group Selection and Kin Selection”; e John Maynard Smith e G. R. Price, “The Logic of
Animal Conflict”. Nature 2466, pp. 15-18, 1973; Robert Axelrod, The Evolution of Cooperation. Nova
York: Basic Books, 1984.
f Ver novamente O´Hear, Beyond Evolution.
g Ver novamente Mind and Cosmos.
h Essa posição paradoxal é defendida por Alex Rosenberg em The Atheist´s Guide to Reality:
Enjoying Life Without Illusions. Nova York: W. W. Norton and Co., 2011; bem, você pode imaginar
qual é o tema do livro dele.
i Max Bennett e Peter Hacker, The Philosophical Foundations of Neuroscience. Oxford: Blackwell,
2003. Sobre a mereologia, ver o estudo esclarecedor de Peter Simmons, Parts: A Study On Ontology.
Oxford: Oxford University Press, 1987.
j Ver Daniel C. Dennett, Neuroscience and Philosophy: Brain, Mind, and Language. Org. de Dan
Robinson. Nova York: Columbia University Press, 2007.
k Colocando o assunto de outra maneira: a consciência é parte da vida dos animais superiores. Ver
Alva Noë, Out of Our Heads. Nova York: Hill and Wang, 2009.
l Ver, por exemplo, António Damásio, Looking for Spinoza: Joy, Sorrow, and the Feeling Brain.
Nova York: Harcourt, 2003. [Ed. bras.: Em busca de Spinoza: Prazer e dor na ciência dos
sentimentos. São Paulo: Companhia das Letras, 2005]
m Para um resumo útil desse assunto, ver George Graham, “Self-Ascription”. In: Jennifer Radden
(org.), The Philosophy of Psychiatry: A Companion. Oxford: Oxford University Press, 2004.
n Sidney Shoemaker, Self-Knowledge and Self-Identity. Ithaca, NY: Cornell University Press, 19663.