Maart 2013: jaargang 10, nommer 1 - LitNet

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LitNet Akademies Jaargang 10 (1), Maart 2013 Figuur 1. Avontuurryersaamtrek 2007, Nieuwoudtville. Foto deur skrywer. Daar bestaan natuurlik ook verskeie sportklubs wat sekere dissiplines in motorfietssport bevorder, soos motocross, enduro, baanresiesensovoorts. Dié soorte sportklubs word nie in hierdie artikel beskryf nie, omdat ek dit nie as deel van Suid-Afrika se motorfietskultuur beskou nie. Dit beteken natuurlik nie dat sport nie ’n kultuurverskynsel is nie, maar ek sluit sportklubs uit op grond van die verskil tussen die kompetisie-element van die sportklubs en die “spel”-element van motorfietsklubs. (Sien in hierdie verband die insiggewende artikel deur Dant 1998.) Daar is duidelike verskille tussen die klubs wat hulself as biker-klubs beskou en die klubs wat rondom ’n sekere handelsmerk gevorm is. Bikers verwys dikwels neerhalend na hierdie klubs as sou hulle nie die ryk tradisies van motorfietsry ken of respekteer nie. ’n Woordelikse aanhaling uit ’n brief deur “Head Bush Scum” (2007) illustreer dit miskien die beste: Not Just Harley Riders After a spate of letters about Harley riders not returning greeting waves, not riding their bikes enough, trailering them all over the place, wearing funny clothes, being too many, herewith the turn of BMW riders: Has anyone noticed the number of BMW GS650s and 1150s that have flooded the roads lately? It seems that the new yuppie must-have item is a BMW bike. This is not the problem though, what is, are they carry their counterparts in BMW cars attitude with them. When driving through the middle of the cars on a backedup highway, I always move over to allow faster, or more agile bikes past, as my full-fairing Goldwing is a bit bulky. 262
LitNet Akademies Jaargang 10 (1), Maart 2013 Nine times out of ten, these BMW riders never wave or pip hooters to say thanks. I have thought long and hard about this and have narrowed it down to three possibilities. 1. They cannot see property due to those new coloured poofy jackets dazzling their eyes. 2. They don't want to be associated with bikers in dirty denim colours with skulls on giving them a bad name. 3. They haven't learned to take their hands off the handlebars when riding. 4. Whatever the case may be, get some bloody manners! 6.1 Biker-klubs Die groep wat bekend staan as biker-klubs het, soos reeds genoem, sy herkoms in die voorbeeld van die Amerikaanse outlaw clubs wat in die 1950’s en 1960’s ontstaan en wêreldwyd uitgekring het. Harrison (s.j.) skryf byvoorbeeld oor biker-klubs in Korea, en daar is vertakkings van die Amerikaanse Mongols, Hell’s Angels en ander klubs in Australië, Nederland, België en Duitsland. Die Amerikaanse gesindikeerde klubs, veral die Hell’s Angels, word vandag steeds verkeerdelik as kriminele klubs (gangs) getipeer, sowel in die VSA as in Australië en elders. Skrywers ingestel op sensasie probeer die “kriminaliteit” van die biker sensasionaliseer, soos in Sher en Marsden (2009) se boek Angels of death: Inside the biker’s empire of crime. In hierdie boek probeer die skrywers om die Hell’s Angels as ’n internasionale kriminele sindikaat voor te stel, maar hulle slaag slegs daarin om enkele kriminele aktiwiteite van individuele lede aan te dui aan die hand van “gevallestudies” uit hoofsaaklik Australië en Nederland. Suid-Afrikaanse biker-klubs het gedurende die 1950’s en 1960’s hoofsaaklik in die suide van Johannesburg en in Port Elizabeth, Kaapstad en Durban ontstaan en lede het dikwels na hulself verwys as skollieryers (die ekwivalent van die Amerikaanse outlaw riders). In die vroeë 1970’s was daar egter ’n dramatiese afname in motorfietsverkope, en klubs het minder geword. Bydraende faktore vir hierdie tendens was die beskikbaarheid van goedkoper motors, ’n verslegting van die beeld van die biker as skollieryer, en negatiewe televisiepublisiteit, veral rondom die katastrofiese Buffalo Rally in Port Elizabeth (1979). Skielik het die skollieryer sy romantiek verloor. Gedurende die laat 1970’s, met die opbloei in die Suid-Afrikaanse ekonomie en goedkoop Japannese fietse beskikbaar, het die mark egter baie sterk gegroei en is tientalle nuwe klubs geskep, met lede uit ’n meer welvarende sektor van die bevolking. Opvallend was dat die demografie steeds oorweldigend wit was. Dit beteken nie dat daar nie swart biker-klubs bestaan het nie. Tans word daar vanuit die geledere van sulke klubs geprotesteer dat daar 263
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184 Zeffertt en Paizes (1986:15-6).
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339 Sien die bespreking supra par.
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Dlamini, J. 2009. Native nostalgia.
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—. 2012. Sirkusboere (resensie).
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Vuil hande pa, ek onthou ’n plaas
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Maart 2013: jaargang 10, nommer 1 - LitNet

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