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Maart 2013: jaargang 10, nommer 1 - LitNet

Maart 2013: jaargang 10, nommer 1 - LitNet

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<strong>LitNet</strong> Akademies Jaargang <strong>10</strong> (1), <strong>Maart</strong> <strong>2013</strong><br />

paintings were studied and an appreciative interview with a museum guide from the Galleria<br />

Borghese, where six of Caravaggio’s paintings are displayed, was conducted.<br />

The following unconditionally positive questions (Whitney and Trosten-Bloom 20<strong>10</strong>:11-2)<br />

were put to the museum guide:<br />

• What is your earliest or most pleasant memory of Caravaggio?<br />

• What do his paintings mean to you on a personal level?<br />

• Which painting is your favourite one and why?<br />

• What, in your opinion, is the one thing that enlivens his paintings – without which they<br />

imply would not be the same?<br />

• What would you wish today’s painters could learn from him?<br />

I then also put the questions to myself, transcribed the two interviews and identified the<br />

following three positive themes from them:<br />

• Caravaggio’s superior workmanship and the way he uses the interplay between light and<br />

shadow.<br />

• Three of his paintings in which Jesus is pictured as a baby boy (The Madonna of Loreto),<br />

as a small boy (The Madonna of the Palafrenieri), and as a corpse after his crucifixion<br />

(The Entombment).<br />

• The exceptional earthy realism in his paintings.<br />

Caravaggio was exceptionally skilful in applying an extreme tenebrism(“term describing<br />

predominantly dark tonality in a painting” – Chilvers 2009:620). Graham-Dixon (20<strong>10</strong>:184)<br />

explains the effect that this effect has on his paintings: “He used it here [in The Betrayal of<br />

the Christ] as a ruthless means of exclusion, spotlighting the figures at the very centre of the<br />

drama and casting everything else into deepest shadow.” Spear (1971:v) argues that the<br />

poorly lit scenes also convey a very strong message: “Equally evident is his emphasis on<br />

nocturnal arbitrary lighting, murky but nonetheless integrated with the dramatic piety of his<br />

religious works and with the badly lit ‘lower class’ environments. Poor people – poor light.<br />

Not for him the aristocratic sun.”<br />

The Entombment<br />

Graham-Dixon (20<strong>10</strong>:279) describes the Jesus in this painting of Caravaggio strikingly:<br />

“Caravaggio’s dead Christ is punishingly unidealized. He truly is the Word made flesh: a<br />

dead man, a real corpse weighing heavily on those who struggle to lay him to rest.”<br />

476

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