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218 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY NUMBER 23 said the king. When [the man] was summoned [the king] tested him out to see what he did. [The man] went to [the king's house]. He left [home]. "God, My Lord, what can I do? Please don't let me be anxious. Please don't let me be afraid, my little walking stick. Please watch over me, defend me. Please don't make me tell you when. . . . God, My Lord, my little walking stick, let them see whatever I ask of you. Prepare a turkey, prepare a sheep, we—11-done, well-prepared. Let them eat. Let them see that it comes at your command, that I don't steal—not one thing," he said as he left his house. He told his walking stick. He arrived. "No, [the meal] will come. See, I myself will pray to the holy earth." When he arrived he said to the king, "God, Jesus Christ, what is your command?" "There's no order, son. Why is it that now you have everything [you need]? You eat now. You had a celebration when your children were baptised. Where does your money come from? So do you steal? So that's why your neighbors there have been ruined by robberies?" asked [the king]. "No, I never steal. I just remember [to pray] to My Lord. My Lord, bring me my meal. I'd like to eat chicken, I'd like to eat that. I'd like to eat beef. If I say that, it knows how to come. My meal comes already prepared, already cooked," said the man when he arrived. "Well, if you are telling the truth, if you can do that, let's go. I really want a sheep we—11 prepared and a turkey well-done. We'll eat here, sharing it with my wife and my children," said the king. "Then I certainly will let you go!" [the man] was told. He was given [the meal]. He asked for it this way, "My little walking stick don't let me be anxious or afraid since Our Lord gave you [to me] for [this reason]. I have been asked for a turkey. I have been asked for a sheep. Please prepare them for me. Let them see, so that I can escape or I'll just suffer death. My two little children will be left with my wife in hardship," he said. Then when he saw [the king], "If you don't do anything to me, if you let me go I'll certainly give you your meal. It will come right away, just as long as you eat right away," he told the king. The king saw. "Bring it to me then, the meal that is already cooked now. Bring the table! Get the bowls, then. Let's eat!" said [the king]. "No, the bowls will come. Our Lord will bring them himself. He knows how to bring them," he said. The meal was set. They ate. The king's place was set, the gentleman's place was set. The man and the king [sat] next to each other. They ate, together with the king's wife and children. 7aval," xi la ti reye. Spas la proval k'u x7elan ti k'alal 7itake ta 7ik'el, bat ti ta snae, lok' ech'el. "Dyos kajval k'u ta jnop 7un, mu me xavak'on ta 7at-7o7on 7un, mu me xavak'on ta xi7el 7un, kunen nam-te7, 7avokoluk me 7un, k'elon me 7un, pojon me 7un, mu me pwersauk xakalbe ti k'alal dyos kajval kunen nam-te7 7ak'bo la yilik k'utikuk chajk'anbe, meltzano tal j-kotuk tuluk', meltzano tal j-kotuk chij, le—k tok'on, lek meltzajem, 7ak'o la ve7uk yil, 7ak'o sk'el ti yu7un ta xtal ta 7amantal vo7ot 7une, mu yu7unuk vo7nikon ta xi7elk'aj, mu7nuk k'usi 7une," xi la ech'el ti ta sna 7une. 7Iyalbe la ti snam-te7 7une. Va7i 7un, k'ot la 7un. "Mo7oj, te ta xtal, jtuk ta jk'opon avil i ch'ul-balamile," "Yox Jesu-kristo kajval k'usi lamantal?" xut la k'otel ti rey 7une. "Mu k'usi mantal, 7ijo, k'u yu7un ti skotol xa k'u 7oy 7avu7une, chave7 xa chapas k'in 7i k'alal 7iyich' vo7 lach'amale, bu chata tak'in, man me cha7elk'aj man me yu7un laj xa ta 7elk'anel buch'utik 7abesinotak teye?" xi la. "Mo7oj, muk' bu jna7 xi7elk'aj, k'ajom no 7ox ta jna7 li kajvale. Kajval 7ak f bon tal jve7el chak jti7 kali kaxlan, chakjlajes ka7i H7i, ta jti7 ka7i bek'et. Mi xi 7une, te sna7oj ta xtal 7un, meltzajem xa tok'on xa chtal ti jve7el 7une," xi la ti vinik k'otel 7une. "Bweno, 7a ti mi yech 7aval, mi xana7 yech chak taje, bamos, ta jk'an lek j-kotuk chij lek meltzanbil xchi7uk j-kotuk tuluk' le—k xa tok'on chive7otik H7, ta komon xchi7uk i kajnile xchi7uk i jch'amaltake," xi la ti rey 7une. "7Ikta nan chajkolta ech'el 7un bi 7a!" x7utat la. Va7i 7un, 7a li, 7i7ak'bat la 7un, sk'anbe la yech. "Kunen nam-te7, mu me xavak'on ta 7at-7o7on 7un, ta xi7el 7un, yal me ti ja7 yak'ojot 7o tal ti kajval tike, ta la xik'anbat j-kot tuluk', ta la xik'anbat j-kot chij, 7abolajan 7un, meltzanbon tal 7un, 7ak'o sk'el 7un, yo7 ti xikol 7o ech'ele, naka kak' jvokol ta milel, ja7 me li cha7-vo7 kunen ch'amaltak ya7el, 7a li 7abol sba chkom xchi7uk i kajnile," xi la 7un. 7An ja7 to la yil, "Mi mu me k'u xacha71eon 7un, mi chakoltaon me ech'el 7un, ta xkak' Iave7el a7a, ta 7ora ta xtal, ja7 no 7ox kwenta mi chave7 ta 7ora 7une," xut la ti rey 7une. Va7i 7un, 7a la ti rey 7une, yil la ti "7Ak'ik tal che7e, lavi tok'onik xa li ve7elile, 7ak'ik tal mexa sa7ik tal plato che7e, ve7ikotik!" xi la 7un. "Mo7oj ta xtal i platoe, ta xak' tal stuk li kajvaltike, te sna7oj chak' tal," xi la. Pechi ti ve7elile, ve7ik la 7un, tal yav sve7el ti reye, tal yav sve7el ti mole, ja7 la snopoj 7ikom ti vinik 7une, snopoj 7ik'ot ti rey 7une, ve7ik la 7un xchi7uk yajnil li reye, ti xch'amaltake.
When the meal was over they didn't see where their dishes and so forth went. "Who knows what you can do. If you want to, sometime, I'll have a fiesta. You bring a band! We'll have a fi—ne fiesta. Don't think we won't have a fiesta. But you should come have a fiesta here if you're telling the truth that you know how to celebrate." "We'll come and do whatever you want. I'll do it. I'll prepare it. Don't think I won't do it, I just have to pray to Our Lord. It's fine! If you want us to have a fiesta I'll come and celebrate it for you," he told the king. "Well, go then, we'll celebrate a fiesta for my little child. We'll have a fiesta here in a week," he was told. "Well, I'll come then," he said. He went home. He went free. He hadn't any more trouble. He was content now. At the fiesta for the king's child he asked for five turkeys. He asked for six chickens, well-prepared, well-cooked. They ate. "Now you know how they are to come—what's needed. Please do just the same thing. I never told you I'd provide the dishes. And I've lost my maids. They don't want to wash them. They don't want to look at them. But whoever it is you ask knows how to wash them," [he was told]. "All right," he said. They ate. They celebrated. A marimba came. A band came. It was a goo—d fiesta! The fiesta was in full swing at the king's house. "Who is giving the fiesta that's really swinging at the king's house? We've never heard that marimba there. We've never heard that band there. But where did they come from?" [the people] asked. "Oh, it's nobody's. It's the band of the Indian wood carrier," they said. "The Indian wood carrier, uh, Don . ..." I don't know what his name is, uh, I think it's Don Juan. "It's Don Juan's marimba and Don Juan's band," said the talk. He was summoned again and again every time the king had a fiesta. He would come then. [The king's] son got married. He went to play. They played music, played the marimba. They celebrated. When they [turned to] look, there wasn't a single plate, a single frying pan, or a pot. It was left perfect. There wasn't anything blocking the corridor where they ate, in the dining room or wherever they ate. Nothing at all. It was swept clean so they could dance merrily. "Well, that's all, go! When I want to have a celebration please come, that's why I'll free you because I've seen that you were telling the truth that they would come on your own account. It isn't necessary for me to spend money. I'll save up my money. I'll store away my money," said the king. TONIK NIBAK 219 Va7i 7un, k'al 7ilaj ti ve7el 7une, muk' la xil bu bat ti spulatue ti k'usuk yu7une. "K'u chacha71e, jna7tik, mi xak'an k'u 7ora jpas k'ine, che7e, ta xavich' tal junuk musika le—k k'in ta jpastik, mu7nuk muk' ta jpastik k'in 7un, pero vo7ot xtal 7apasik k'in H7 toe, ti mi yech 7aval ti yu7n xana7 spasele." "Xtal jpastik avil ti k'usi xak'ane, ta jpas ta jmeltzan mu7nuk mu ta jpas yu7un taj k'ajom no 7ox ta jk'opon i kajvaltike, lek 7a xak'an ta jpastik k'ine, chtal jpas avil," xut la ti rey. "Bweno, batan che7e, ja7 ta jlok'esbetik sk'in i jun kunin ch'amal, 7a Ii7i ta jpastik k'in k'al vaxakib k'ak'al," x7utat la. "Bweno, te xital," xi la 7un. Bat la ta sna 7un, kol la ech'el 7un, mu xa k'u svokol 7un, jun xa yo7on. Va7i 7un, ja7 to la ta sk'in taj 7a li xch'amal 7a ti rey 7une, tal la 7un, sk'an la vo7-kot tuluk', sk'an la 7a li vak-kot kaxlan, lek la meltzanbil, lek la pasbil, ve7ik la 7un. "Lavi 7ana7oj xa k'utik xi chtal 7un, 7i lavi k'utik chtun 7une, ja7 no 7ox yech 7abolajan 7un, muk' bu ta xakalbe ta xkak' jtrastetak, vo7on 7i ja7 7ich'ay li jkriaratike, mu sk'an ssuk' mu sk'an sk'el, yan Ie7e a7a, te sna7oj k'u xi ta ssuk' ti buch'u chak'anbe," x7utat la 7un. "Yechuk che7e," xi la 7un. 7Ive7ik la, 7ispasik la k'in, tal la marimpa, tal la 7orkesta, le—k la k'in xnik xa la k'in ti sna reye. "Buch'u yak'oj taj k'in ti batz'i xnik xa tzna rey 7une, ti muk' bu xka7itik taj marimpa 7un taje, muk' bu xka7itik taj 7orkesta 7un taje, pero bu tal?" xi la 7un. "Aj, muk' buch'u a7a, ja7 la yorkesta li 7intio jkuch-si7e," xi la. "7A ti 7indio jkuch-si7e, janj, Don... "Mu jna7 k'usi la ti sbi 7une, 7anj, 7a li Don Jwan ya7el chka7i, Don Jwan la ti, "Aj es la marimba de Don Jwan i la musika de Don Jwan," xi la ti sk'oplal 7une. 7Aj, 7ik'bil xa la ta j-mek ju-koj ju-koj spas k'in ti reye, ja7 xa la chtal, nupun la skrem ja7 7a stij, stij musika stij marimpa spas ti k'in, k'alal xile mu la junuk plato, mu la junuk 7a li xalten, p'in, 7ij, chkom yu7un la lek, mi ja7uk 7oy k'usi makal 7o ti korirol ti bu ve7ike, ti yut sala komedor, mi k'usi ta bu ve7ik la 7une, ch'abal la, solel la lek sak-mesan, k'ajom la ti ch7ak'otajike, lek la yo7on. "Bweno, mu k'usi, batan, k'al ta jk'an ta jpas k'in vo7one, xa7abolaj xatal 7un, ja7 no 7ox chajkolta 7o, porke kil xa ti yu7un yech 7aval ti xtal 7avu7un vo7ot ta 7atuk 7une, muk' persauk ta jpas kasto, mas to ta jpas 7aorar jtak'in, ta jnak' jtak'in," xi la ti rey 7une.
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Of Cabbages and Kings TALES FROM ZI
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FRONTISPIECE: Disguised Aztec merch
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ABSTRACT Laughlin, Robert M. Of Cab
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iv SMITHSONIAN CONTRIBUTIONS TO ANT
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VI SMITHSONIAN CONTRIBUTIONS TO ANT
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Acknowledgments It seemed a logical
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Epigraph "I see nobody on the road,
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GENESIS A second expectation create
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he himself made no connection betwe
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nineteen townships in the state of
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8 SMITHSONIAN CONTRIBUTIONS TO ANTH
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Linguistic Notes In order to make t
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Romin Tan-chak comes of a well-to-d
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Xun Vaskis FIGURE 2.—Xun Vaskis,
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FIGURE 7.—Tonik Nibak, 1961 (phot
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I'm sorry to say it was pretty well
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356 So he tossed his hair upwards.
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Postscript "Talk of many things, ..
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Acala 7Ach' Jtek-lum 7Ak'ol Mukenal
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Number Page 1. Romin Teratol 17 2.
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Aarne, Antti Amatus 1928. The Types
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Maps Nearly all the local place nam
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