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270 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY NUMBER 23 Then, after he had prayed to Our Lord, he stood up. He prayed to one side and the other, however he did it. Divine four holy fathers, Divine four holy mothers, Wilt Thou stand erect, Wilt Thou stand firm? Wilt Thou defend my back, Wilt Thou defend my side? Shall my clay [remain] here, Shall my earth [remain] here? Wilt Thou deliver me to the feet, Wilt Thou deliver me into the hands, Of Thy beast, Of Thy tiger? May it not be left behind, It seems, The place beneath Thy feet, Beneath Thy hands, Holy reverend St. Lawrence, Holy reverend St. Dominic. I still long to eat, Beneath Thy feet, I still long to eat, Beneath Thy hands, he told our Lord. He prayed to Our Lord, on and on, as best he was able, as best he could. The poor man prayed and prayed. Who knows, it seems, it was when he had finished praying to Our Lord, it seems—the way he prayed to the West and East, in all four directions it seems, he prayed to Our Lord. Then [the lion] turned its head, it seems. It turned around. The beast turned around. It fa—ced the West, it seems. That sleeping animal faced away. That man passed by its feet, it seems. It slept. It was lying down. The beast stre— tched out well and slept. He went to look. Ooh, then he went in [towards the well]. He waited, he waited for a quarter of an hour. He waited for it to sleep. After he had waited for it to sleep, then he went in. He went to draw the water quickly. He came out. But you see, he went and knocked that awful tin can against the edge of the well. It went "Clunk!" The beast never stirred. [The can] came out. He set it down nearby again. God, My Lord, Wilt Thou deliver me, Into the hands, The feet, Of the beast, The tiger, My Lord? he said there at the edge of the well, it seems. He was muttering along the whole way. He thought it would come and get him. It was standing fa—r off. That man had walked half a block. The eyes of the horrible great coyote [I mean lion] were like this-s-s, it was trying to look 7Ora, ti k'al laj sk'opon ti kajvaltik 7une ja7 7o va' xi la 7un, sk'opon ta j-jot ta j-jot ti k'utik xi 7une. Ch'ul-chanib ch'ul-totil, Ch'ul-chanib ch'ul-me7il, Mi xava7an aba, Mi xatek'an aba, Mi xapoj ti jpate, Mi xapoj ti jxokone, Mi Ii7 ti jlume, Mi H7 ti kosile, Mi chavak'on ta yok, Mi chavak'on ta sk'ob, Ti jun 7achone, Ti jun 7abolome? Mu me xkom, Ya7el, Li yolon 7avoke, Li yolon 7ak'obe, Ch'ul-pagre San-torenso, Ch'ul-pagre Santo Rominko, Chak to me ka7i ve7ikon, Ta yolon 7avok, Chak to me ka7i ve7ikon, Ta yolon 7ak'ob, xut la ti kajvaltik 7une. Sk'opon la ti kajvaltik ta jmek ti k'u cha7al xu7 cha7i k'u cha7al stak' cha7i k'opoj ta j-mek ti prove vinik 7une. Va7i na7tik la yilel 7un, ja7 no la yilel ti k'alal laj sk'opon ti kajvaltik taj x7elan 7isk'opon ta 7olon ta 7ak'ol ta krus ya7el 7isk'opon ti kajvaltik 7une, ja7 to la 7ijoy tal yilel ti ti sjol 7ijoyij 7un valk'uj la ti chon 7une, sk'e—1 la tal xi maleb k'ak'al ya7el sk'el ech'el taj chon vayem 7une, xi ch7ech' ya7el ta yok taj vinike, vay 7un puch'i 7un lek la xa—ch' sba ti chon 7une vay 7un, ba la sk'el 7un, jii, ja7 7o la me 7och 7un, spas la 7ora komo jun kwarto de 7ora 7ispas 7ora smala vay 7un, k'alal 7ismala vay 7une ja7 7o la 7och 7un, ba la spul tal ta 7anil li vo7 7une lok' la 7un. K'u xavil, bat 7o la stij taj mu lata tak'in ta ti7ilti7il vo7e, ti "Pejuj!" xi la. Mu la bu bak' ti chon 7une. Va7i 7un, 7ilok' 7un, 7isvuchan to la ti ta stz'el noxtoke. Yo7s kajval, Pero mi 7avak'on, Ta sk'ob, Ta yok, Ti jun chone, Ti jun bolome, Kajval? xi la te yo7 ti7il vo7 ya7el 7une. Te x7i7on la tal sjunul be 7un xak'uk la xtal stael. No—m to la kotol 7ik'ot 7o71ol la kwadra xanavem 7ox taj vinik 7une, xiii xa la ti ssat ti mu yijil 7ok'il 7une, ya7uk la sk'el j-jot j-jot buy mi 7o ti
from side to side [to see] if there was anyone. None! He, himself, had already come back. He arrived there [at the palace]. "Ah, what do you know, son? How is it? How is it that you won out? The other man died there, the other man perished there. He was eaten up there. I only found his bones, I didn't find anything. I'd thought he wouldn't be eaten, either," said the king. "But you see, I only found his bones, not even his face, nothing. I just went and gathered up the bones of the poor man. That's why I thought the same would happen to you. You, what did you do? You, what did you do to it?" asked [the king]. "Well, I prayed to Our Lord, Our Lord in Heaven. I prayed. I got on my knees near the edge of the well, two blocks from the well's edge. I prayed. I reached two blocks, one block, it seems [from the well]. At two blocks' [distance], it seems, I knelt again. I prayed again. I prayed to Our Lord for as long as I prayed. [I prayed] well. Half a block away, another time. I didn't pray very loud. I just prayed a little, so the animal wouldn't hear. I prayed a set of three prayers. Then I won out," he said, the man told the king when he arrived. "Well, son, you are not guilty of anything, then. Now my children have water to bathe with," he said. The man was freed. The man ta—Iked about it wherever he chatted. The man told now, how it was, what it was like. He chatted, he talked, he to—Id what it was like. How it began, how it turned out, how it was. Now as for the Indian king, "Take them, son, put on these clothes of mine, then, since you just drew my water. Do you want to go draw it another time?" he said. "I'll go draw it," said [the man], too. "Go then, please go draw it for me. I will be happy to have it for my daughter to bathe with early tomorrow," said [the king]. [The man] went to draw it. It was fine. He went to draw the water. He came back with the water. Nothing happened to him. He returned all right. Nothing happened. He was given a meal by the king. He was given half a chicken. He was given a stack of tortillas. He was given four potatoes. He ate a lot. He didn't finish his chicken since he was given half a chicken. He couldn't finish eating it. He wrapped it up in his tortillas. The man took it along with him for his wife. "Eh, the king is so kind! See here, he gave me a chicken. I ate a lot. With potatoes. I ate a lot. I drank a lot of broth there in the king's house. There's nobody like the king. We thought he was evil. Lies! Just so long as you're brave, as long as you're man enough to draw his water. Eh, he's wonderful! It seems I'm going to be his servant. Look, he gave me TONIK NIBAK 271 krixchanoe ch'abal la, tal xa 7ox i stuk 7une. Va7i 7un, yul la taj ta... "7Ay, k'usi xavil, 7ijo, k'u cha7al, k'u cha7al ti vo7ote 7apas kanal 7a li jun vinike te laj, 7a li jun vinike te cham te ti7e, k'ajom xa sbakel 7ijtabe mu xa k'usi jtabe kak' to nox 7a li mu xti7euk," xi la ti rey 7une. "Buy 7un, naka xa sbakel 7ijtabe, mi ja7uk ssat mu k'usi sbakel xa nox 7a jtzobbe tal ti prove vinike, yech'o xkak'uk ja7 yech chapas 7un, k'usi 7acha71e li vo7ote, k'usi 7apasbe li vo7ote?" xi. "Pwes, 7ijk'opon kajvaltik, kajvaltik ta vinajel, 7ijk'opon likeji ta ta stz'el sti7il li vo7e, chib to 7ox kwadra sk'an jta li ti7 vo7 7une nik'opoj 7un, 7ijta li chib kwadra 7a li jun kwadra ya7el 7une, ta xchibal kwadra ya7el 7une nikeji noxtok 7un 7ijk'opon noxtok 7un, jk'opon ti kajvaltik ya7el ti k'u yepal nik'opoj 7une lek 7un, ta 7o71ol kwadra noxtok 7un ja7 muk' xa mas tzotz xik'opoj 7un jutuk xa nox nik'opoj 7un ja7 ti xa7i li chon 7une, lik'opoj ta 7ox7ox-koj ya7el k'op 7un, ja7 to 7ijpas kanal," xi la ti, xut la ti rey k'otel ti vinik 7une. "Bweno, 7ijito, mu k'u 7amul che7e, 76ra lavie 7oy ka7al ta x7atin 7o li jch'amaltake," xi la 7un. Koltaat la ech'el ti vinik 7une, ja7 xa tzlo—7ilta ti vinik bu chlo7ilaje, chal xa ti vinik ti k'utik xi k'utik x7elan, 7ilo7ilaj 7ik'opoj 7iya—1 ti k'utik x7elan ti bu k'u xi 7ox k'u xi lok' k'usi x7elan 7une. 7Ora, ti intio rey 7une, "7Ilo, 7ijito, lapo li jk'u7 Ii7e che7e yu7n ja7 li naka to 7apul tal li ka7ale, mi xak'an xa xba pul tal j-7ech'eluk?" xi la 7un. "Chba jpul tal," xi la 7uk 7un. "Batan che7e, 7abolajan ba pulbon tal bal xka7i yu7n ch7atin 7o jtzeb ti 7ok'ob sobe," xi la 7un. 7A la spul tal 7un, lek la 7un 7a la spul tal ti vo7 7une yul to la yu7un ti vo7 noxtok 7une, mu la k'u spas 7un, lek la yul 7un mu la k'usi 7un. Va7i 7un, 7ak'bat la sve7el yu7un ti rey 7une, 7ak'bat la j-jov yalak', 7ak'bat la 7a li j-lotz yot, 7ak'bat la chan-p'ej yis-ak' lek la ve7 7un, 7a ti yalak' 7une muk' la xlaj 7un k'u ti j-jov i kaxlan 7i7ak'bat 7une, muk' la xlaj sti7 7un spux la ech'el ta yot 7un yich'be la ech'el yajnil ti vinik 7une. "Je, toj lek yo7on i reye k'el avi niyak'be kalak' lek nive7 xchi7uk kis-ak', lek nive7 ta j-mek, lek 7ikuch' kalto te tzna li rey 7une, muk' buch'u yech i reye, pukuj xichiotike 7altik, ja7 nox mi tzotzote mi vinikot ta spulbel li ya7ale, jee lek yo7on ta j-mek, xibat yilel tzmoso k'e liyak'be tal jk'u7 jpok' mu k'u yatel ko7on ta jlap jk'u7 tana Ii7 a7a, 7ach' k'u7ul to ta j-mek li
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Of Cabbages and Kings TALES FROM ZI
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FRONTISPIECE: Disguised Aztec merch
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ABSTRACT Laughlin, Robert M. Of Cab
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iv SMITHSONIAN CONTRIBUTIONS TO ANT
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VI SMITHSONIAN CONTRIBUTIONS TO ANT
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Acknowledgments It seemed a logical
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Epigraph "I see nobody on the road,
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GENESIS A second expectation create
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he himself made no connection betwe
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nineteen townships in the state of
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8 SMITHSONIAN CONTRIBUTIONS TO ANTH
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10 SMITHSONIAN CONTRIBUTIONS TO ANT
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Linguistic Notes In order to make t
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Romin Tan-chak comes of a well-to-d
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Xun Vaskis FIGURE 2.—Xun Vaskis,
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100 SMITHSONIAN CONTRIBUTIONS TO AN
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FIGURE 7.—Tonik Nibak, 1961 (phot
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172 boy told me, my companion, my n
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I'm sorry to say it was pretty well
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356 So he tossed his hair upwards.
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Postscript "Talk of many things, ..
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Acala 7Ach' Jtek-lum 7Ak'ol Mukenal
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Number Page 1. Romin Teratol 17 2.
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Aarne, Antti Amatus 1928. The Types
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Maps Nearly all the local place nam
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REQUIREMENTS FOR SMITHSONIAN SERIES
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