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346 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY NUMBER 23<br />

Once there was . . . they saw that there was a bell<br />

there. They noticed that it was like [the stump of] a<br />

pine tree.<br />

They thought it was a pine tree, since they saw the<br />

redness. They tried to chop it down.<br />

But you see it struck off sparks. They saw that it<br />

was metal, not wood. They looked at it. They had<br />

thought it was pine, because it was just like pine. The<br />

redness showed, it seems.<br />

They looked at it. "This is a bell!" they said, since<br />

it's rim was above ground.<br />

They went to make the announcement it seems.<br />

Men came to dig it up. They were going to dig it up.<br />

The work began. The work began. They were<br />

going to dig up the bell. They had almost gotten it.<br />

Very little was needed for it to come out.<br />

But you see, all the men went down to the stream.<br />

They went to drink water. When they finished<br />

drinking the water the bell had sunk more and more.<br />

It's hole was deeper and deeper, too, so that it<br />

couldn't come out.<br />

They prayed. They just offered candles and prayed<br />

and so on. But it never, it never ... it went in very<br />

deep because they had abandoned it. They abandoned<br />

it. They forgot it. They went to drink water.<br />

What they should have done, what they should have<br />

done, then, was to have sent an order for the water<br />

to be carried up the mountain. They should have<br />

drunk it there. But they went to the stream. All the<br />

workers went. They went to drink water. When they<br />

returned it had sunk down deeper in the bottom [of<br />

the pit].<br />

Little by little it was left that way. They didn't get<br />

it. It disappeared. It went in there. They abandoned<br />

it. They couldn't dig it out anymore. That's the way<br />

it was left. But it was a very deep hole that they dug.<br />

But they never got it. It went in. It stayed there.<br />

They never . . . they abandoned it. They were worn<br />

out. They saw that it went on sinking, went on<br />

sinking. There was no way for them to dig it out.<br />

When they saw it before, the top of the bell was<br />

much more visible.<br />

But you see, when they were distracted and went<br />

to drink water, maybe [the bell] didn't like that.<br />

They abandoned it. They abandoned it. Maybe its<br />

soul was taken by a robber. It was taken by a robber.<br />

It just disappeared, it seems. They couldn't dig it out.<br />

Manvel lays the blame for the loss of the bell quite explicitly<br />

on the workers who abandoned it. Unlike other versions<br />

(T76, T114, T157), the bell does not fly off in the sky but<br />

merely sinks into the ground. But lest it be assumed that this is a<br />

Why the Bell Sank<br />

T91<br />

7A li vo7nee che7e, 7oy la, 7iyil la ti 7oy la te jun<br />

kampanae, te to 7ox pasuk kwenta k'u cha7al toj.<br />

Bweno, xak' la tojuk, komo yil ti tzoje, 7isboj 7ox<br />

la 7un.<br />

Pero buy, 7itil la 7un, 7iyil ti tak'in mu te7uk,<br />

7isk'elik ti xak' la tojuk yu7un komo ko7ol k'u cha7al<br />

toj tzoj yilel xvinaj la 7un.<br />

Va7i 7un, 7iskelik 7une. "7A H7e kampanae!" xiik<br />

la. Komo te la li schikin ta sba li lum 7une.<br />

Bweno, ba la yal ya7el mantal, ba la xtal viniketik<br />

sjok' 7un, tzjok'ik 7ox 7un.<br />

Bweno, 7och 7abtel 7un, 7och la 7abtel 7un,<br />

tzjok'ik i kampana 7ox 7une, jutuk xa la sk'an staik xa<br />

7ox 7un jutuk xa sk'an xlok' 7ox ta j-mek.<br />

Buy 7un, skotol la viniketik 7iyalik ta 7uk'um, ba<br />

la yuch'ik vo7 7un, k'al laj yuch' vo7e mas xa, mas<br />

xa, 7a li 7iyal li kampana noxtoke, mas xa, mas xa nat<br />

sch'enal noxtok 7un, yo7 ti muk' xlok' 7o 7une.<br />

Bweno, 7iyalik 7un, naka xa la 7iyak'beik kantela<br />

spasbeik sresal k'ustik 7un, pero mu xa bu, mu xa bu,<br />

7i7och la ech'el ta j-mek porke yu7un 7iyiktaik 7un,<br />

7iyiktaik, ch'aybat sjolik 7un, ba la yuch'ik vo7,<br />

yechuke, 7a ti yechuke che7e, 7istakik mantal 7imuy<br />

ech'el li vo7 ta vitze, te yuch'ik ti yechuke, yan Ie7e<br />

batik k'al 7uk'um, bat la skotol li j7abtejeletike, ba<br />

yuch'ik vo7 7un, k'al 7iyul tal 7une, ta schak 7une<br />

mas xa nat yalem noxtok 7un.<br />

Va7i 7un, te k'un 7ikom 7o yech 7un, muk' staik,<br />

ch'ay 7un, te 7och ech'el te, yiktaik komel, mu xa<br />

stak' jok'el 7un, te kom 7o yech 7un, pero nat ch'en<br />

7isjok'ik ta j-mek pero muk' 7ox bu staik, te 7och<br />

ech'el te la kom 7o 7un, muk' xa bu yiktaik 7o, te la<br />

lubik 7un, yil yak chyal yak chyale, mu xa k'u xut<br />

sjok' 7un, k'al 7iyilik to 7oxe, mas to 7ox te ta sba to<br />

7ox, lek xvinaj to 7ox kampanae.<br />

Pero bu la 7un, k'alal 7ich'ay yo7onik 7a yuch'ik<br />

vo7e, mu nan sk'an yech, 7iyiktaik 7iyiktaik, bat nan<br />

ta j7elek' sch'ulel 7un, bat ta j7elek' 7un, solel<br />

7ich'ay ya7el 7un, muk' staik ta jok'el 7un.<br />

"natural" event, Manvel reminds his listeners that perhaps the<br />

bell's "soul" was stolen. See also T76, T114, T157, and their<br />

notes.

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