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332 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY NUMBER 23 The cow was good-hearted. It breathed on [the baby]. The Christ Child was revived. It was dying of the cold. [The cow] warmed [the baby] with its breath. It blew and blew its breath on [the baby]. That's how the Christ Child was warmed. Our Lord [Christ] didn't die of the cold. When morning came he already had a halo around his head. It was revealed that he was Our Lord. Then the priests went; the bishops went to look, everybody went. Then they had a fiesta. The band went; rockets went along, and everything when they saw that he was Our Lord. He wasn't a human being. He was a god now, because there was a sign, the halo around his head, like a crown. That's how they saw that he wasn't a human being. He wasn't. It turned out badly for the one who didn't offer his house. It turned out badly. He offered a stable. He lost. It was bad. He never lent his house. He lent something, but it was a stable he sent them off to. But it was because he didn't know that it was Our Lord. Our Lord was born now. So the next day, they saw [the man], who wouldn't lend his house, crying. "Oh, I thought it was a beggar who spent the night," he said the next morning. They saw now that it was Our Lord. With priests and bishops they went to look, to watch them celebrate a wonderful fiesta on the principal day, Christmas. So it's called Christmas. [You see] when morning came they had a fiesta. The Christ Child was born already by morning time. When morning came the baby was already born. But he wasn't a human being. He was Our Lord. Then when they saw him, they held a wonderful fie—sta, when morning came. There was music and everything. Yes, indeed! Now that was the principal day, Christmas. It's been just the same ever since, just like it is now. There was a man whose belly hurt. He didn't want to work. But you see his brother had a wife, it seems, his sister-in-law. [A brother's wife] is called "smu7." But you see he was just lying that his stomach was sick. It was a trick, for he was having an affair with his brother's wife. It was so [he could] stay behind. He didn't work. He never went to work. He stayed at home because his belly ached. Bellyache T62 Bweno, ja7 7a li vakax 7une, ja7 la lek yo7on li vakax 7une, ja7 la 7ixvuch'ta 7ikux 7o li Ninyo, chcham xa 7ox ta sik 7une, 7isk'ixna la ta ssobal li ye 7une, ta ssobal k'alal 7ixvuch'ta 7ixvuch'ta la 7une, ja7 la 7ik'ixnaj 7o li Ninyo 7une, muk' xcham 7o ta sik 7une, kajvaltik 7une, k'alal 7isakub 7osil la 7une, 7oy xa 7a li xxojobal li sjol 7une, vinaj 7o ti kajvaltik xa 7une. Bweno, ja7 7o la bat paleetik, bat 7ovixpo, bat sk'el k'utikuk, bat skotol krixchano, ja7 to la spasik k'in, bat la musika, bat la kwete, k'utikuk, k'alal 7iyilik xa ti kajvaltik xa 7une, 7a Ie7e mu krixchanouk, kajvaltik xa, porke 7oy xa senya, li xxojobal li sjol, k'u cha7al li korona, k'u cha7al 7iyilik xa ti ma7uk krixchano 7une, ma7uk, chopol 7ibat 7a li buch'u mu xak' sna 7une chopol 7ibat yak' na ka7e, 7ich'aye, chopol, muk' bu 7iyak' ta ch'om li snae, 7iyak' ta ch'om pero na ka7 7istak ech'el, pero komo mu tzna7 mi kajvaltik 7une. Bweno, yu7un ch7ayan i kajvaltik xa 7une. 7Ora, mu xak' ta ch'om ti sna 7une, k'alal 7iyilike, ja7 to x7ok' xa la ta yok'omale. "7Ay ka7uk me jk'an-limuxnauk, 7isch'amun jnae," xi la 7un, sakub 7osile. Bweno, 7iyilik xa ti kajvaltik 7une, ba sk'elik ta pale, ta 7ovixpo, sk'el slok'esik k'in lek ta j-mek, ti ta sba-k'el xa Paskwa 7une, yech'o Paskwa sbi yu7un, ja7 7oy 7iyu7 k'in k'alal 7isakub 7osil 7une, 7ayanem xa, sakub i Ninyo 7une, k'alal sakube 7ayanem xa li 7unen 7une, pero mu7nuk krixchanouk, ja7 li kajvaltike. Bweno, 7entonse, k'alal 7iyilik 7une, lok' lek k'i—n ta j-mek k'al 7isakub 7osil 7une, 7oy musika, k'utikuk ta j-mek la 7un, 7eso si, sba-k'el k'in xa Paskwa xa 7un, komo yech k'alal tana k'u cha7al lavie 7une. 7Oy la jun vinik, batz'i k'ux la xch'ut mu la sk'an x7abtej, pero bu yu7un, yu7un la 7oy 7a li yajnil yermano ya7el, smu7 7un, smu7 sbi. Va7i 7un, 7a li bu, yech no la tznop ti 7ip xch'ut 7une, yu7un la manya 7un, yu7un la tzk'oponbe yajnil li xchi7il 7une, yo7 kom 7o, chkom 7oe, muk' x7abtej 7une, muk' bu xbat ta 7abtel 7une, chkom ta na 7un porke k'ux xch'ut.
But you see when [his brother] saw that he was doing a bad thing he turned into a bird. He became a bird. "Sister-in-law, my belly aches," he said as he flew off. His belly ached. His stomach hurt. He just turned into a bird. It's the red-billed pigeon today. There was a man sleeping with his wife. She was a Charcoal Cruncher. The man touched his wife in the dark. She wasn't there, just the stump of her was there. She had no head. He looked. He lit a match. "Where did my wife go?" he said. "How could it be? Where did her head go? Could someone have cut her head off?" said her husband. "Eh, who knows. There must be a reason. Maybe she's bad. Maybe she took a walk," said her husband. "No, I guess we'll see what happens to her, if she's a devil." He put salt on her. On the place where the cut was, he put salt. When [her head] arrived it couldn't stick on anymore. Her head was just flopping about like a chicken. It just bounced and bounced now. "Why are you doing this to me? Why are you doing this?" the woman asked her husband when she arrived. "But why do you go out wandering then? Are you a devil? You are a devil!" he told his wife. She crie—d now. "Well, why is it? But where can I go now that my flesh doesn't fasten on anymore?" said the woman. "Oh, I don't know. See for yourself! I don't want to be with you any longer. What you are doing is too awful," said her husband. "You're a devil. You're not good," said her husband. [Her head] bounced. It landed and perched on his shoulder. It landed there. Now he had two heads. The man had two heads. "Eh, but this is no good at all," he said. He prayed to Our Lord. "My Lord, but why is this? This is terrible. If the other one sticks on I'll have two faces!" said the man. "One a woman's , the other a man's, it seems. That is too awful," he said. "What can I do about this? What?" he said. "If Our Lord would only do [me] a favor. If there were something, if there were something, if only there were someone who would take it away, make it go, have it thrown away," he said. MANVEL K'OBYOX 333 See also T32 and notes. The Charcoal Cruncher T60 Bu 7un, 7a li k'alal 7iyil ti chopol tzpas 7une, 7ipas la ta mut 7un, pas ta mut 7un. "K'us jtzukut mu—7," xi xa la k'alal 7ivil ech'el 7une, ja7 xa li k'ux stzukut, k'ux xch'ut 7une, solel pas ta mut la 7un, ja7 li k'us tzukutin lavi 7une. 7O la jun vinik, vayem la xchi7uk yajnil 7un. Va7i 7un, ja7 la li jk'ux-7ak'al 7une. Bweno, 7a li, 7ispik la yajnil li vinik ta 7ak'ubaltik 7une, ch'abal, k'ajom j-k'os xa no 7ox te, ch'abal xa sjol la 7une. Va7i 7un, 7a li 7isk'el la, 7istzan la sk'ok' 7un. "Bu bat ti kajnile?" xi la 7un. "K'un x7elane bu bat ti sjole mi7n van 7o buch'u stuch'bonuk i sjole?" xi la li smalal 7une. "7Ej jna7tik, yu7un nan 7u k'usi, yu7un nan chopol sjol, yu7un nan chlok' ta paxyale," xi la li smalal 7une. "Mo7oj ta jk'eltik kik k'u x7elan chbat 7o Ie7e mi7n pukuj Ie7e." 7Iyak'be la 7atz'am 7un, yo7 bu stuch'oj 7une, yak'be la 7atz'am 7un. 7A li, bweno, mu xa xu7 stzak sba k'alal 7ik'ot 7une, yech xa te xvololet li sjol chak k'u cha7al kaxlan 7une, solel la chp'it, chp'it xa 7un. "K'un ti x7elan xapasbon 7une, k'u yu7un ti chapas yech 7une?" xut la li smalal k'al 7ik'ot ti 7antz 7une. "Pero k'un x7elan chalok' ta paxyal che7e, mi pukuj, yu7un pukujot!" xut la li yajnil 7une. X7o—k' xa la 7un. "Bweno, k'u yu7un 7un, pero bu chibat 7un H7e, mu xa stzak sba li jbek'tale," xi la li 7antz 7une. "7Aj, 7a li, mu jna7 7il avil, yu7un mu xa jk'an xajchi7in, toj chopol li x7elan k'u chapase," xi la li smalale. "Yu7un pukujot Ie7e muk' lekot," xi li smalal 7une. Va7i 7un, ta la xp'it 7une, Ii7 la nochol chk'ot tznekeb 7une, te la chk'ot, cha7-p'ej xa sjol 7un, cha7-p'ej sjol li vinik 7une. "7Ej pero muk' lek," xi la. 7Isk'opon la kajvaltik 7un. "Kajval pero k'u yu7un li x7elan chopol li x7elane, 7a ti mi stzak sba li jun 7une chib jsat 7un bi!" xi la li vinik 7une. "Jun 7antz, jun vinik ya7el 7un bi, chopol 7onox ta j-mek," xi la. "K'usi ta jnop Ii7e, k'usi?" xi. "K'usi mi mu no 7ox spas pavor ti kajvaltik, 7u k'usi, 7u k'usi 7ok buch'u tamonuk ech'ele 7ak'o batuk ak'o ba xch'ayele," xi la 7un.
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Of Cabbages and Kings TALES FROM ZI
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FRONTISPIECE: Disguised Aztec merch
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ABSTRACT Laughlin, Robert M. Of Cab
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iv SMITHSONIAN CONTRIBUTIONS TO ANT
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VI SMITHSONIAN CONTRIBUTIONS TO ANT
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Acknowledgments It seemed a logical
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Epigraph "I see nobody on the road,
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GENESIS A second expectation create
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he himself made no connection betwe
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nineteen townships in the state of
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8 SMITHSONIAN CONTRIBUTIONS TO ANTH
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Linguistic Notes In order to make t
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Romin Tan-chak comes of a well-to-d
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Xun Vaskis FIGURE 2.—Xun Vaskis,
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FIGURE 7.—Tonik Nibak, 1961 (phot
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172 boy told me, my companion, my n
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228 he reached the place where the
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Postscript "Talk of many things, ..
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Acala 7Ach' Jtek-lum 7Ak'ol Mukenal
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Number Page 1. Romin Teratol 17 2.
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Aarne, Antti Amatus 1928. The Types
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Maps Nearly all the local place nam
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