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314 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY NUMBER 23 I want [someone] to talk to. I'm content if they fix my meal when I go someplace." "Where in the world do you go?" "Oh, I go to the churches, I go visiting at the houses. I go wherever I can find bread to eat. Because I only eat bread. I don't eat tortillas," he said. "Where in the world is your bread? Where in the world do you get money to pay for the bread? It's just stolen by you. Stupid loafer, step aside!" said the Holy Martyr. "That's why I'm asking you." "Oh, go, go take one! I've been sick and tired of this from the start. Go take one! There's one coming on the Chamula trail," he said. [The Spook] quickly went to look. As it turned out, he went and hugged a horrible hawthorn tree, too. "But Marty, I've hurt myself badly. Thorns stuck in my mouth, thorns stuck in my face. You just tricked me. It certainly was a horrible hawthorn I hugged." "It's because you can't see! There he is walking away. It's because you can't see. Go look! There he is," [Marty] told him again. "I guess I'll go look," he said. So then he landed in the river, submerged [in the river], pushed off the bridge by the kick of a mule that was crossing over. He landed in the river, submerged in the river. God, at that time the river was full. He was carried off by the river as far as Pum-lajan 7Uk'um [Roaring River] or wherever it was the Spook was able to get out. You see, he got out. He was tossed out by the flooding river. Probably he didn't drown. Maybe nothing happened to him. So he came again to talk the same way. "You know, I fell in the river." "Don't fall in the river! It's because you walk on the edge of the bridge. The mule pushed you off, but mules walk on one side, people on the upper side. You can't succeed the way you are. Don't keep coming and making me lose my temper! You haven't anything to say to me anymore. Go look for someone else to give you others. [See] if there is someone who will offer them to you, but me, I won't give away my children. My children please me. My children are sick and tired of being frightened. You scare them so often. One came to complain yesterday. You see, you nearly dragged her out of her house. You see, you scared her. You see, you caught her chickens. You see, you killed her chicks. You see, you drank a water gourd full of eggs. "Now, they were useful to my children to pay for my candles, to pay for my flowers. What happened to the poor [people's] eggs? You broke all of them. You sucked all of them. Are you a weasel that you drank my children's things? That's why I won't give jve7el la k'al bu chibate." "Bu ma xana7 xak'ot?" "7An, chik'ot ta 7eklixaetik, yu7un chik'ot ta vula7al ta naetik, ja7 ti bu xba jsa7 yo7 kaxlan vaj jve7e, yu7un naka kaxlan vaj jna7 sve7el, mu jna7 sve7el vaj," xi la. Va7i 7un, "Bu ma lakaxlan vaj bu ma chatabe stojol li kaxlan vaj, naka 7avelek' sonso jaragan k'ej aba!" xi la ti jch'ul-maltile. "Yech'o me ti chajk'anbe 7une." "7An, batan, ba 7ik'o, batz'i ta xa xtavan xka7i, vo7ne ta likele, ba 7ik'o, 7a Ie7 xtal jun ta belel Chamu7e," xi la. Ba la sk'el ta 7anil 7un, lajeltza yil ch'ix la smeyoj 7ik'ot noxtok 7un. "Pero Maltil, batz'i lilaj ta j-mek, 7i7och ch'ix ta ke, 7i7och ch'ix ta jsat, batz'i yech 7alo71oon 7un, yil ch'ix jmeyoj 7ik'ot a7a," "Yu7un mu xk'ot tasat, 7a la Ie7 xva7von ech'ele che7e yu7un mu xk'ot tasat, batan avil 7a Ie7 xlok'e," xut la noxtok. "Ba jk'el kik che7e," xi la 7un. Ja7 la taj tz'ajal la k'ot ta 7uk'um, puje ta tek'el yu7un mu ka7 ch7ech' ta ba k'o, tz'ajal la k'ot ta 7uk'um 7un, dyox, ja7 7o la noj ti 7uk'um 7une, bat ta 7uk'um 7un, ta 7a li ta Pum-lajan 7Uk'um mi bu to la k'ot ta lok'el ti ti j7ik'al 7une. Va7i 7un, lok' la 7un, jipe lok'el ta nojel 7uk'um 7une, muk' nan xjik'av 7un, muk' nan k'u spase, ja7 la yech tal yal noxtok. "Buy 7un, lip'aj ta 7uk'um." "Mu xap'aj ta 7uk'um yu7un ti7il ba k'o chaxanav yech'o xal ti chap'aj ta 7uk'ume, 7a ti manchuk ti7il ba k'o laxanave che7e, 7a li nastixp'un ni ka7e, pero yu7un ka7 ch7ech' i ta j-jote, xi li krixchano ta 7ak'ole, yu7un mu xatojob chak H7e, mu xa xtal 7asokilan jjol, mu xa k'u xtal 7avalbon, ba xak'el 7o buch'u xayak'be yan, mi 7o buch'u xask'elanbee, yan i vo7one mu jk'elan jch'amaltak bal xka7i jch'amaltak tavan xa7i li jch'amaltak ta sibtasele, toj tol no la chasibtas, H7 7a sk'an parte jun voljee, va7i jutuk mu 7akil lok'el ta snae, va7i 7asibtase va7i 7atzakbe yalak'e, va7i 7amilbe svivichtake, va7i 7avuch' j-p'ej pulum vo7 ton kaxlane." "7Ora, bal cha7i li jch'amaltak 7une mi stojol jkantela mi stojol jnichim, k'usi ti ston yalak' proveetik 7une, 7avok'anbe skotol, 7avuch'anbe skotol, mi sabenot chavuch'anbe k'usuk yu7un i jch'amaltake, yech'o mu xa k'u xakak'be, k'ej aba
you anything. Step aside! Go on! Go to Johnny's country! Try it! He has lots. He has lots of children. But me, mine can be counted. I just have a few little children. Take a look [and see] if Johnny will give his to you," said [Marty]. [The Spook] arrived in his land, Johnny's land. "But what can I think up? What can I do? Would it be a good idea if I bought a candle? Would he be pleased with a candle? Or should I buy him cane liquor, maybe? If I tell him Let's drink! would he drink?" said the Spook. "Eh, but if he doesn't drink [my liquor]? It's better if I buy a candle," he said. He planted his candle at the church door so that the saint would hear him out, so that the saint would come out. Maybe he thought he would come out to talk. He rang the bell. "Bong!" went the bell at midnight. Oh, the poor Chamulans were scared. The Chamulans went. They went, went to look at their church. "The robber has already entered the church. There's no time left. Our saints will die. Let's go look! Let's go take care of our church!" they said. The Chamulans blew their horns. They assembled. They swarmed out. The horrible Spook was scared. He fled, too, because the Chamulans gathered like that. "But can't I find even one church that will be kind to me? <strong>Lo</strong>ok, Johnny didn't give me even one of his children. His children gathered together. Their guns were cracking, just to kill me." "You see, I fled. I was scared. That's why I came," he told his Spook friend. He went to tell him there at his cave. "But go! It's you who have always gone out. Go do your best now that your face has been seen already, it seems. Go talk to him, but talk to Johnny alone! Johnny, give me one of your children. You have too many. You can't be happy letting them eat fish, letting them eat June bug grubs, letting them eat maggots. That isn't what you should give them. Give me one! Me, I won't eat him, not me! I want him for company, you tell him!" the other one said. "The [first Spook] arrived there. He went to tell him that. "Give me one!" "Go take her! That's it! I'm sick and tired of this now," said [Johnny]. But you know the woman given to him was a little old lady. But the little old lady wasn't good for anything! She couldn't even see. Quickly at vespers he went to catch the little old lady. The little old lady just fainted with fear when the horrible Spook carried her off. "Where are you taking me, son? Where are you taking me, son? Where are you going to leave me, son?" she cried when she was carried off. TONIK NIBAK 315 batan batan ta slumal 7a li Xune, 7iktan ja7 ja7 7ep yu7un a7a, ja7 7ep xch'amaltak, yan li vo7one 7atbil no 7ox jay-vo7 ti kunen ch'amaltake, k'elo kik mi xayak'be li Xune," xi la. Va7i 7un, k'ot ti ta slumal slumal i Xun 7une. "7A li pero k'usi van ta jnop 7un, k'usi van xi ta jpas 7un, mi ja7 van lek ti jman ech'el junuk jkantelae, mi ja7 van spich' yo7on kantelae, mi ta jmanbe van trago. Kuch'tik! xkute, mi skuch' van?" xi la ti j7ik'ale. "7Ee, 7a ti mi mu liyuch'be 7une, ja7 mas lek ta jman jkantela," xi la. Spaj la ti skantela la ti7 7eklixa 7une, yo7 la ti x7a7yibat 7o yu7un ti jch'ul-tottik, xlok' tal ti jch'ul-tottik, xa7uk nan chlok' tal k'opojuk 7une, stijbe la ti tak'ine ti "Kan" xi la ti kampana ta 7ol 7ak'ubal yu7une, jiii, xi7 7o la ti prove 7ulo7etike, bat la ti 7ulo7etik 7une bat la, ba la sk'elik ti yeklixa 7une. "Ja7 xa 7och ti j7elek' ta 7eklixae, mu xa yorauk Ii7e, ta xa xlaj ti k'ajsantotike, ba jk'eltik kik ba jchabitik kik xa ti keklixatike!" xi la. Yok'esin la skachu ti 7ulo7etik 7une, 7istzob la sbaik 7un, xlinet la ech'el 7un, xi7 la ti mu j7ik'ale, jatav la noxtok 7un ti x7elan 7istzob sba ti 7ulo7 7une. "Pero mu no 7ox bu jta k'uxubinel junuk 7eklixa 7un che7e, k'e li Xune, mu xiyak'be junuk xch'amaltak, k'ajom stzob sba i xch'amaltake, xpumlajet xa ti tuk' chismil 7oe." "Va7i 7un, lijatav 7un Iixi7 7un, yech'o lital 7un," xut la ti xchi7il ta 7ik'alil, k'ot yalbe ti yo7 bu ti xch'en 7une. Va7i 7un, "Pero batan xa kik, vo7ot xa lok'emot 7onoxe, ba lajeso kik 7avo7on lavi 7ilbil xa 7asat ya7ele, ba xak'opon 7o kik pero xak'opon stuk 7a li Xune, Xun 7ak'bon junuk lach'amaltake toj 7ep 7avu7un ma7uk no 7ox lek xava7i chavak'be sti7 choy chavak'be sti7 k'onom, chavak'be sti7 7a li, chavak'be sti7 7a li xuvit ma7uk no 7ox ja7 xavak'be 7un, 7ak'bon junuk i vo7one mu7nuk ta jti7 li vo7on a7a, yu7un tajchi7in 7uto ech'el!" xi la ti jun 7une. Va7i 7un, k'ot la ti jun 7une, ba la yalbe yech 7un. "7Ak'bon junuk!" "Ba 7ik'o, te no 7ox k'alal, chtavan xa xka7i," xi la. Bu la xavil, 7a la ti 7antz ya7el 7i7ak'bat 7une, jun la 7unen me7el xa ta j-mek pero mu xa la k'u xtun 7o ti 7unen me7ele mi ja7uk xa la k'ot ssat, j-likel 7o la 7orisyon 7a stzak ti 7unen me7ele, 7a ti 7unen me7el 7une ja7 xa no la cham 7o ti xi7el ti k'al tzak 7ech'el yu7un ti mu j7ik'ale. "Bu chavik'on ech'el 7un, kerem, bu chavik'on ech'el 7un, kerem, bu xba 7avak'on 7un, kerem?" xi la ti k'al kuchbil ech'el.
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Of Cabbages and Kings TALES FROM ZI
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FRONTISPIECE: Disguised Aztec merch
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ABSTRACT Laughlin, Robert M. Of Cab
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iv SMITHSONIAN CONTRIBUTIONS TO ANT
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VI SMITHSONIAN CONTRIBUTIONS TO ANT
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Acknowledgments It seemed a logical
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Epigraph "I see nobody on the road,
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GENESIS A second expectation create
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he himself made no connection betwe
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nineteen townships in the state of
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8 SMITHSONIAN CONTRIBUTIONS TO ANTH
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10 SMITHSONIAN CONTRIBUTIONS TO ANT
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Linguistic Notes In order to make t
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Romin Tan-chak comes of a well-to-d
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Xun Vaskis FIGURE 2.—Xun Vaskis,
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100 SMITHSONIAN CONTRIBUTIONS TO AN
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FIGURE 7.—Tonik Nibak, 1961 (phot
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172 boy told me, my companion, my n
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228 he reached the place where the
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Postscript "Talk of many things, ..
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Acala 7Ach' Jtek-lum 7Ak'ol Mukenal
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Number Page 1. Romin Teratol 17 2.
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Aarne, Antti Amatus 1928. The Types
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Maps Nearly all the local place nam
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REQUIREMENTS FOR SMITHSONIAN SERIES
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