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284 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY NUMBER 23 mine? Who knows if you aren't going to kill that mistress of mine?" said the little dog. "Oh why would I ki—11 her? I won't ki—11 her. We'll arrive to sustain her, when we arrive to give her the deer penis to eat. The children will eat it and the mistress will eat it, too. "You see there's nothing more we can do. We can't kill her. We'll just look her in the eye. Our Lord will punish her when He wishes to. But me, I can't kill people. I can't beat people. I'm grateful for what he has done for me. He has treated me well. He gives me what I eat. He gives me what I need. There is venison when we return from corn farming. But the trouble was I couldn't get any [deer] because of what the poor woman was doing to me. Never mind now. Only Our Lord [knows]. As for us, we don't know. We only know that we eat," said the man. The man came back. He brought his burden [on horseback]. He carried his little deer back. He reached home, it seems. He returned home, on the second day, it seems. "Nothing happened, wife, are you there?" she was asked. "I'm here," she said. Her house was carefully swept. Her house was tidied up well. Her pots were sitting face down in order. [The floor] was wellscraped. "How come the house is suddenly swept up so?" asked the man. "Who knows, maybe it's because I've suddenly become industrious, that's why you think it is wellswept," said the woman. "Ah!" he said. "Ohh, did you pay for your mule?" "Of course I paid for it, because our compadre was there. I gave him his meal. So I paid him for his mule. That's why he let me have it. If you give me a haunch of your food, compadre, take my mule, he told me. I gave it to him since I got some it seems. Thanks to Our Lord, I got some," he told his wife when he returned. "Oh did you get some?" "Of course I got some. I want a tortilla. I'm hungry," he said. "Eat!" said the woman. She gave him his meal. "Aren't you hungry? Won't you eat your tortillas? I have brought some roasted deer penis. I've brought some roasted liver. What do you want to eat? Try eating the penis. It's wo—nderfully tender," said the man. "I'll eat it," said the woman. She didn't know what she was given to eat. First he gave it to the children. He gave a piece to each of the children. It was the deer penis. What the woman was given to kajval 7un Ie7e," xi la ti 7unen tz'i7 7une. "7An k'u yu7un ta jmi—1, mu jmi—1, chk'ot jmak'lantik mi k'ot kak'betik sti7 ya7el 7a li yat te7tikil chije, tzti7 7unetik tzti7 li yajval 7uke. "Va7i 7un, mu 7onox k'usi xu7 jpastik, mu 7onox xu7 jmiltik, jk'elbetik no ssat te chak' kastiko kajvaltik ti k'u 7ora sk'an yo7one, yan chak i vo7one mu xu7 ximilvan mu xu7 ximajvan kol iyal li x7elan chixcha71e, lek la x7elan chispasbe, chak' ti k'u jti7e, chak' ti k'u jtune, 7oy ti te7tikil chij li chiyulotik ta chabajele, pero k'usi mu jta ja7 la x7elan chispasbe ti prove 7antze, yil nan yil, sna7 stuk kajval, vo7otike mu jna7tik, k'ajom jna7tik xive7otik," xi la ti vinik. Va7i 7un, tal la ti vinik 7une, skajtzan la tal ti yikatze, spet la tal ti yunen te7tikil chije. Va7i 7un, sta la tal ya7el ti sna 7une, yul la ta sna 7un, ta xchibal k'ak'al ya7el 7une. "Mu k'usi, 7antz, mi H7ote?" x7utat la. "Li7one," xi la. Lek xa la mesbil sna, lek xa la ch'ubabil sna, lek xa la nujul sp'in, lek xa la josbil. "K'usi van cha7al ti batz'i yo7 to lek mesbil ti nae?" xi la ti vinik 7une. "Jna7tik 7un a7a, yu7 nan yo7 to talem jbaxbolal, yech'o xal ti lek mesbil chavile," xi la ti 7antz. "7Aj!" xi la. "7Iij, mi7n 7atoj tal 7aka7?" "7Ijtoj la 7a, yu7un ja7 te li jkumparetike, ja7 liyak'be 7a li ska7, ja7 te 7ijtojbe tal ska7 7un, yech'o xal ti ja7 niyak'be. Mi chavak'bon j-jekuk Iave7ele, kumpa, 7ik'o Hjka7e, xiyut 7un. Kak'be 7un, k'u ti 7ijta ya7el 7une, kol nan yal ti kajvaltik 7ijtae," xut la yulel ti yajnil 7une. "7Aj, mi 7ata?" xi la. "7Ijta 7a, ta jk'an junuk vaj, chivi7naj," xi la. "Ve7an!" xi la ti 7antz 7une. 7Iyak'be la sve7el 7un. "Muk' chave7, muk' chave7 7avot, 7o me jvooj tal 7a li 7a li yat te7tikil chij, 7o me jvooj tal ssekub, k'u xak'an xati7e, xati7 ava7i li yate, batz'i lek k'u—n ta j-mek," xi la ti vinik 7une. "Ta jti7," xi la ti 7antz 7une. Mu la sna7 k'usi ti ch7ak'bat sti7 7une, ba7yi la yak'be ti 7unetik, ju-tuch' ti 7unetik 7iyak'be sti7 7une, ja7 la yat te7tikil chij 7un, 7a la ti, 7a ti 7ak'bat sti7 ti 7antz
eat, what that woman was given to eat was her lover's prick. She ate a lot. She ate well. What do you think? Maybe it was a good two or three hours after she ate, after they finished eating, "Don't you want some water, now that you've finished eating?" she asked her husband. "Let's have a little!" said the man. At that time the wife hadn't drunk any water yet, of course. "Oh, why do I feel as if I ate so mu—ch? I feel like [a drink of] water," said the woman. She drank a gourd of water. So she drank a gourdful. She had craving for more. Every few minutes another gourdful, another gourdful. The woman's belly, My Lord, her belly became so bloa—ted. A water jug. I—t was finished, too, the second water jug. God, the woman's belly was bursting now. "Oh, why is it, husband? What did you give me to eat? Why am I doing this so much? It seems as if my belly is bursting terribly now. I can't sit down anymore. It seems as if my skin will ri—p apart, the skin of my belly. I just don't know why I drank so much water." "Oh, don't drink any more, for heaven's sakes! Why do you need to drink more? You feel so good drinking the water. You obstinately keep on drinking, too. But it seems as if it's your madness. You shouldn't drink [more] water. You should endure it a little. As for me, I want to drink that water over there badly. I'm hungry now. I'd eat if our food is cooked. If the chili is ground," said the man. "Our meal certainly is about cooked, but the trouble is that that full [stomach] of mine can't be lifted on top of the metate, it seems. My belly feels as if it's about to rip open," she said. "Never mind, then I'll mash them in a little. ... Or if you grind them yourself," she told her husband. "I'll grind them, I guess I'll see what it's like to grind on the metate. Why do you drink so much? You're awful. Hand them over! I guess I'll grind them. How many chilis shall I put in? How many chilis for our meal?" "Put in four," she told her husband. The man ground the four chilis. He poured the chilis in. He put coriander in the meal. It was fine. It was cooked now. "Won't you eat?" [he asked]. "God, it seems I'd certainly like to eat. I long so for it. The awful food is good," she said. "Oh, eat the meat, I guess. You don't have to drink the broth, now, if your belly has no more room for it," he said. They ate. She dished out their meal. God, My Lord, then no sooner had she drunk a bowl of broth of their food when "Boo—m!" went her belly. That woman burst. TONIK NIBAK 285 7une, ja7 la yat ti yajmul 7i7ak'bat sti7, taj 7antz 7une, lek la sti7 7un, lek la slajes 7un. K'u la xavil 7un, 7a li lek xa nan chib mi 7oxibuk 7ora ve7em 7un, laj ve7ikuk 7un. "Mi muk' chak'an vo7 lavi laj ve7ane?" xut la ti smalal. "Jk'antik j-tz'ujuk!" xi la ti vinik. Va7i 7un, ja7 7o la mu to 7ox la bu yuch' vo7 li 7antz 7uk 7un bi. "7An k'u no van yu7un ti batz'i le—k Iive7 ta j-mek chka7ie, ta jk'an vo7 chka7i," xi la ti 7antz 7une. Yuch' la jun boch ja7 yuch' j-boche, yu7un sk'ank'an sba, j-76k'oj76k'oj la ti juju-boch juju-boch 7a ti xch'ut ti 7antze, kajval, t'i—n la ta j-mek ti xch'ut 7une, laj la, butk'ij la j-p'ej k'ib vo7, ba la skol tal j-p'ejuk k'ib, la—j la noxtok xcha7-p'ejel k'ib vo7, dyos, 7a ti xch'ut ti 7antze, yu7un xa la xt'om ta j-mek. "7An k'u no 7ox yu7un, vinik, k'usi 7o no me li 7avak' jti7e, k'usi me yu7un lavi xi7elan, ta j-meke, batz'i 7animal cht'om xa ti jch'ut ya7ele, mu xa stak' xichotie, ta xa xija—t ya7el i jnukulal, snukulal li jch'ute, mu7 no jna7 k'u yu7un ti toj tol 7ep 7ikuch' i vo7e, batz'i yu7un xa ..." "7An mu xa xavuch' 7un, kere, k'u xatun chavuch' che7e, yu7un batz'i lek chava7i ti chavuch' chava7i li vo7e, stoyel chava7i chavuch'uk 7un, pero 7avovil ya7el, 7a ti yechuke mu xavuch' i vo7e, xatz'ik j-tz'ujuk 7un, li vo7one che7e, chak kuch' ta j-mek taj vo7 taj a7a, ja7 li chivi7naj xa nan Iive7 ya7ele, mi ta7aj me li jve7eltike, mi juch'bil yichil?" xi la ti vinik 7une. "Ta7ajebal li jve7eltik a7a, pero k'usi mu xa xkajtzaj ta ba cho7 ya7el taj jnojel 7une, batz'i yu7un chjat ya7el ti jch'ut 7une," xi la. Va7i 7un, 7a li "Yiyil che7e, ta 7a li ta jp'uy ta 7a li 7unen ... mo mi chajuch' vo7ot," xut la ti smalal. "Ta jjuch' ta jk'el kik k'u xi ta jjuch' ta cho7, k'u no ma yu7un yan xa7elan chavuch'an vo7 7epe, 7istik, ta jjuch' kik, jay-kot chkak' i 7iche, jay-kot van yichil i jve7eltik Ie7e?" "7Ak'bo chan-kotuk," xut la ti smalal 7une. Sjuch' la ti chan-kot 7ich ti vinik 7une, sk'ebbe la yichil, yak'be la skulantual ti ve7el 7une, lek la 7un, ta7aj xa 7un. "Mi mu chave7?" "Dyos, chak ve7ikon ya7el a7a, batz'i chpich' ko7on ta j-mek lek li mu ve7elile," xi. "7An ti7an kik i sbek'tale, mi7n 7apersa xavuch'be xa ya71el ti mi7n mu x7och 7o xa lach'ute," xi la. Ve7ik la 7un, sjotz' la sve7el, dyos kajval, ja7 xa no la me yilel yuch' jun pulatu taj skaltoal sve7elik 7une. Ja7 7o ti "Poji—j!" xi la ti xch'ut 7it'om taj 7antz 7une.
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Of Cabbages and Kings TALES FROM ZI
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FRONTISPIECE: Disguised Aztec merch
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ABSTRACT Laughlin, Robert M. Of Cab
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iv SMITHSONIAN CONTRIBUTIONS TO ANT
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VI SMITHSONIAN CONTRIBUTIONS TO ANT
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Acknowledgments It seemed a logical
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Epigraph "I see nobody on the road,
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GENESIS A second expectation create
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he himself made no connection betwe
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nineteen townships in the state of
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8 SMITHSONIAN CONTRIBUTIONS TO ANTH
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10 SMITHSONIAN CONTRIBUTIONS TO ANT
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Linguistic Notes In order to make t
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Romin Tan-chak comes of a well-to-d
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Xun Vaskis FIGURE 2.—Xun Vaskis,
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100 SMITHSONIAN CONTRIBUTIONS TO AN
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FIGURE 7.—Tonik Nibak, 1961 (phot
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172 boy told me, my companion, my n
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228 he reached the place where the
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356 So he tossed his hair upwards.
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Postscript "Talk of many things, ..
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Acala 7Ach' Jtek-lum 7Ak'ol Mukenal
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Number Page 1. Romin Teratol 17 2.
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Aarne, Antti Amatus 1928. The Types
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Maps Nearly all the local place nam
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REQUIREMENTS FOR SMITHSONIAN SERIES
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