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256 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY NUMBER 23<br />

impossible to walk on the ground. <strong>Lo</strong>ok, my leg got<br />

hurt right at the start," said the man. He went back<br />

[up].<br />

"Forget it, forget it! Didn't I tell you? Don't go yet!<br />

Didn't I say that?" she said.<br />

He returned. "I'll wait now one or two days,<br />

otherwise I'd just be going off to kill myself," he<br />

said.<br />

"That's better, what's there to lose? Then we'll go<br />

and see how it is," she said. He came [down] when<br />

the stated time was up. The man came [down]. He<br />

opened the first house. It was filled with water. It<br />

was flooded with water. He was soaked.<br />

But the smell, it stu—nk terribly where people had<br />

died. He broke in with a club or a rock or something.<br />

That's how he opened the houses. Don't you see, the<br />

doors had swollen from the water.<br />

"I shouldn't have come [down]. It wasn't worth it.<br />

The earth stinks horribly!" he said. He saw how the<br />

water ca—me out when he opened ... I don't know<br />

if it was three or four houses that he opened. "Never<br />

mind, I'll wait for the rain[y season] to end. The trees<br />

here are [still] heavily foliaged," he said. He was si—<br />

tting there. He lit his little fire. He warmed up his<br />

tortillas. He ate, and after he finished eating, and<br />

finished his tortillas, he slept there. He didn't return,<br />

because the trail was very slippery. He couldn't go<br />

back to where he had been, it seems, since the<br />

mountain he had to climb was steep.<br />

He slept there. [The next day he went back up the<br />

mountain.] "What did you go for? You shouldn't<br />

have gone, you should have waited until the earth<br />

had finished drying out properly, you hear! I was<br />

right, the houses are filled with water. What good<br />

did you do by going?" [his wife said the next day].<br />

"Yes, you're certainly right. It's absolutely impossible<br />

to rest, because of the smell inside the awful<br />

house. It stinks ho—rribly," said the man. He told<br />

[his] wife.<br />

"Never mind, then, wait until the earth has<br />

finished drying out properly. [Wait until] you see<br />

that it's good and dry. It's useless for our livestock to<br />

leave—whatever animals are [still left]," she said.<br />

"The raven is still coming to take us," she said.<br />

The raven went when the earth seemed dry<br />

enough, when it was dry, when you could walk<br />

easily. Don't you see, it looked to see if it no longer<br />

left footprints where it was good and dry now. The<br />

bird went to tell them. "It's fine now. It's dry now.<br />

You had told me to come take you. I've come to take<br />

you. Go see for yourself. The [mud] is well-cracked<br />

in the houses that were closed up," it said. "As for<br />

the others, just the tips of their roofs show. They're<br />

just buried in mud," it said.<br />

"Ah," he said. "How many of the houses are still<br />

good?" he asked.<br />

koke," xi la ti vinik 7une. Sut ech'el 7un.<br />

"Yiyilyiyil! mi mu lakalbe che7e? Mu to chabatl Mi<br />

mu xakut che7e?" xi la 7un.<br />

Va7i 7un, 7a li 7isut 7un. "Ta jmala xa junuk<br />

chibuk k'ak'al naka me teyuk bat chamikon," xi la<br />

un. "Ja7 lek mi7n 7u k'u laj 7o, ja7 to xba jk'eltik ti<br />

k'alal mi yu7un k'u x7elane," xi la un. Tal la ti k'alal<br />

7itz'aki ti jayib k'ak'al yaloj 7une, 7ital li vinik 7une,<br />

sjam la ti primero j-p'ej nae, noj la ta vo7, noj ta vo7<br />

7it'uxi to li stuke.<br />

Va7i 7un, pero ti jun yik'e batz'i tuuu la ta j-mek<br />

7un, bu ti te ti krixchano 7un to, svok' la ta te7 ta ton<br />

k'utik xi jam 7o ti na 7une, k'u ti mu xavil 7a li sit'em<br />

ta vo7 ti mak naetik 7une.<br />

Va7i 7un, "7A ma to ma talikone, yiluk ma yile,<br />

batz'i 7animal yan yik' ta j-mek li balamile!" xi la<br />

7un. 7Iyil ja7 7o la ta—1 vo7 ta x7elan 7isjam mu jna7<br />

mi 7ox-p'ej mi chan-p'ej k'u cha7al taj na 7isjam<br />

7une. "Yiyil ta jmala ch7ech' li vo7 Ii7 toe, ja7 pirn<br />

yanal li te7 Ii7e," xi la 7un. Te la tzunu—1 te yo7<br />

7une, stzoy li yunen k'ok', sk'ixna la ti yot 7une,<br />

7ive7 la 7un, laj la ve7uk 7i laj ti yot 7une, te la vay<br />

7un, muk' xa la sut 7un, yu7un la ja7 ti batz'i bilil ti<br />

bee, mu xa stak' sut ech'el yo7 ti buy ya7el 7une, ja7<br />

ti pajal ti vitz bu chmuy ech'el.<br />

Va7i 7un, 7i te la vay 7un. "K'u 7onox ba sa7 ma<br />

to batane, 7amalauk to 7a li takij lajuk lek balamile,<br />

va7i, noj ta j-mek ka7uk ta vo7 li naetike k'u 7onox<br />

7atu7un labat?" xi la un.<br />

"Ji7 7ava7uk a7a, batz'i 7animal mu stak'<br />

xikuxiotik ya7el yik' ti mu yut na 7animal ya—n<br />

yik'," xi la ti vinik 7une. Xut la ti yajnile.<br />

"Yiyil che7e, malao, takij lajuk lek li balamile, mi<br />

yu7un lek xa takin chavile, yiyil batuk 7i k'utik<br />

jtz'unubtik, k'utik chanul 7oy a7a," xi la un. "Ta<br />

7onox tal yik'otik i 7a li joje," xi la un.<br />

Va7i 7un, ja7 la bat ti joj ti k'alal lek xa k'epel<br />

ya7el ti balamil 7une, takin xa 7une, lek xaxanavuk<br />

7une, mu xavil ja7 la tzk'el ti mu xa xkom li yav yok<br />

yo7 ti lek xa 7o takin li mut 7une, ba la yal un. "Lek<br />

xa me 7un, takin xa me 7un, 7a lavalbon komel ti xtal<br />

kik'ot 7un, tal kik'ot 7un, ba k'el avil 7un, 7a li<br />

naetike lek xa xi kachajtik i yo7 buy makajtike," xi la<br />

7un. "7A li yan 7une, k'ajom xa no 7ox i yunen jol<br />

xvinaje, mu xa buy naka matz'ajtik ta 7ach'el," xi la<br />

7un.<br />

"7A!" xi la. "Jay-p'ej to li na 7oy lekik 7une?" xi la<br />

7un.

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