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354 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY NUMBER 23 talk to the fish," said the dog. He talked to the fish. "Please bring it to me. There is a ring that fell in the water. Bring it to me! You, you're used to water. But me, I'm not used to being in the water," said the little dog. "Well, okay," said the fish. He was able to rea—ch it in the water. The fish found the ring in the water so he gave it to the little dog. Now the little dog went to deliver it to its owner. Now he went off with the ring clutched in his teeth. But he went to give it to its owner. When the owner received the ring, then the money appea—red again in quantities. That's how it turned out. He remained rich because of it—as much as he had. He stayed rich. [But] for Zinacantan Center, that was all the soul [of the money] here in Zinacantan Center. So the town here was left penniless. The money left. The soul of the money left, it seems. But if it was here that it appeared [again], then the town would be rich. Manvel's "The King and the Ring" joins the chorus of statements that explain to the Zinacantecs why they no longer Ninab 7Atz'am [Salt Spring] once had good salt, long ago. But you see it's brown-grained salt. The reason [the people of] Zinacantan Center don't work it is because the cave, the salt, wanted to take half the town for servants. Then they could work the salt. They didn't accept that. So it was left. Horses just drink there. When horses go there they eat it. There isn't anyone who works the salt. They tried it out at the time when the epidemic passed, long ago. They tested it. They boiled it in a pot, in a little pot. It yielded one bowl of salt, but it was brown-grained salt. It was brown. It was Romin [Teratol's] grandfather who boiled it. It yielded a bowl of salt. But not much crystallized, the salt just disappeared. There was [practically] no salt. It was when there was so much sickness. Then they produced it that way. They saw what the salt was like. But there's no one who wants to mine it. Don't you see, it's no one's work. It was just left like that. Just horses drink it there, that's all. The well is abandoned now. It's gone. It's just a mudhole now. You can't tell where it was. See also T83 and notes. Salt Spring T63 choye," xi la, li tz'i7 7une. 7Isk'opon la sba xchi7uk i choy 7une. "7Abolajan 7a li sa7o tal, 7o te p'aj jun 7aniyo ta yut vo7e, sa7o tal, 7a li vo7ote nop xava7i vo7 li vo7ote, 7a li vo7one mu nopemuk xka7i li yut vo7e," xi la li 7unen tz'i7 7une. "Bweno, 7a li yechuk," xi la li choy 7une. Komo ta yut vo7 7istaaa la tal 7un, 7ista la tal li 7aniyo ta yut yo7 li choy 7une, ja7 7iyak'be li 7unen tz'i7 7une. 7Ora, li 7unen tz'i7 7une, ba yak'be 7entrokal 7a li yajval 7une, skatz'oj xa ech'el ta ye li 7aniyoe, pero ba yak'be li yajval 7une. Bweno, k'alal 7iyich' 7entrokal yajval li 7aniyo 7une, ja7 7o la 7i7a—yan ta j-mek i tak'in xa 7une, kom xa 7o yech 7un, kom, jk'ulej 7oy yech 7un, ja7 li k'u yepal, kom xa 7o jk'ulej 7un, li Jtek-lum 7une, ja7 li k'u yepal li to 7ox xch'ulel 117 ta Jtek-lum 7une, ja7 me7on 7ikom li jtek-lum xa la H7 7une, bat li tak'in to, bat xch'ulel li tak'in ya7el 7une, yan ti H7uk 7ayanuke che7e, jk'ulej li jtek-lume. possess the power and wealth that once was their prerogative. See also Til, T31, T34, T113, T165, and their notes. 7A li Ninab 7Atz'ame, lek to 7ox la 7atz'am ti vo7ne, ta mas 7antivoe. Pero buy, 7a li tzajal tanal 7atz'am Ie7 7une, k'usi muk' x7abtejik 7o li Jtek-lume che7e, yu7un la tzk'an j-7o71ol jjtek-lum chik' smoso 7a li chen la 7une, li 7atz'am 7une ti mi yu7un la yich' j-7o71ol jjtek-lum 7une, ja7 to la xu7 x7abtejik i ta 7atz'am 7une, mu7yuk 7ixch'unik yech 7une, yech'o te kom 7o yech 7une, ja7 xa no 7ox te chuch' ti ka7 k'al chbat ka7 ja7 xa no 7ox te tzlajes 7un, mu xa buch'u x7abtej ta 7atz'am 7une. Va7i 7un, 7ispasik la preva k'alal yora tyempo k'alal 7i7ech' chamel ti vo7ne 7une, spasik proval slakanik ta p'in, jun 7unen p'in 7un, lok' la jun pulatu li 7atz'ame, pero ja7 la li tzajal tanal 7atz'am la 7une, tzoj la 7un, ja7 smuk'ta tot Romine 7islakan 7une, 7ilok' la jun pulatu li 7unen 7atz'ame, pero mu la x7ul 7ep 7un, ja7 no 7ox yu7un ch'ay i 7atz'ame, mu xa bu 7atz'am, ja7 li k'alal tol chamel 7une, ja7 7islok'ta yech 7un, 7isk'elik 7o k'u x7elan li 7atz'am 7une, pero mu xa buch'u sk'an buch'u slok'es 7un. Mu xavil ma7uk yabtelik, te ch'ay 7o yech chak Ie7 7une, ja7 xa nox chuch' ka7, ja7 xa nox, ch'ayem xa li posoe, ch'abal xa, 7ach'eltik xa no 7ox, mu xa xvinaj buy.
There used to be a long-haired person, long ago. But he would hold up [people] all the time there at the Crossroads as we call it. There is a cave there that the mules passed. That <strong>Lo</strong>ng Hair stripped them of all the baggage. He had long hair. He stripped them there. He strippped them there of everything, absolutely everything. The cave was already filled with nothing but baggage, everything, muslin, clothing of all kinds, everything. Whatever there was, if salt or fish or anything else came up, it all filled that place there inside the cave. Once there were three of our countrymen, elders. They went. They reached on their trips, they reached Tabasco, they reached Tonala. They carried tobacco there. They went to sell it in the lowlands. They were stripped there. They were stripped by that devil. He stripped them. They asked each other, "Can you do anything? Isn't there anything you can do? Why don't we see if our packs get confiscated," they said. "Oh, you, can you do anything?" said [one]. "Me, I can be Thunderbolt." "Me, Whirlwind and Rain," said [the other]. "Well, but let's fight. If we fight can't we attack him, then?" they said. "Eh, but it's still not right if we attack him, because if it's by government order that he blocks the road like this .... It's much better if we go and ask, if we ask, request, request permission to attack him," he said. "Let's go!" they said. They went to ask. "Well, have you declared it, sir? Have you declared that the road be closed so that baggage can't pass through at all? Or what?" "Well, there's nothing you can do about it. Soldiers have gone to look, but the soldiers didn't do any good," said the governor. "But we, we'll see how to open the road if it's possible," they said. "Oh, you can, why not? Fight, [see] if there's anything you can do. Take your present!" they were told. They were given money. They were given money already. "Do [us] the favor then. If you can open the road, open it! See what it's like, I guess, what you can do about it, if you are successful," said [the governor]. "We'll see if we can open it. Then the news [of it] will come," they said. "Well, let's fight!" they said. They attacked him with a machete. The machete didn't penetrate since his hair was so long. Then the other one, the other one began. He started. He started to turn himself into a Whirwind. MANVEL K'OBYOX 355 <strong>Lo</strong>ng Hair T95 7O to 7ox 7a li natik sjol vo7ne krixchano 7une, 7a li pero ta la smak be ta j-mek 7un taj ta Tijera xkalbetik 7une, 7oy te jun ch'en te la x7ech ti mulaetik 7une, te la tzpoj skotol li 7ikatzil 7une, taj natik jol, natik sjole, te la tzpoj, te la tzpoj skotol 7un, skotol ta j-mek, noj xa la li ch'en ta labal 7ikatzil, k'utikuk ta j-mek, manta, k'usi k'u7iletik k'utik ta j-meke, k'utik k'usi 7oy te, mi xmuy tal 7atz'am choy k'utikuk ta j-meke, te noj la skotol yo7 taj yut ch'en 7une. Bweno, 7a li bat la, 7o la 7ox-vo7 jchi7iltak moletik vo7ne 7une, chk'otik ta xanbal, chk'otik ta Tabasko, chk'ot ta Tonala, ta la skuch tal moy te yo7 7une, ba schonik xi ta 7olon 7une, te la pojbatik 7un, pojbatik 7un yu7un taj pukuj 7une, spoj la 7un. Va7i 7un, sjak'be la sbaik 7un, "K'u xi xana7, mi mu k'u 7ana7, k'un ti mu, k'un mi jk'eloj jba chipojbat ti kikatztike?" xiik la. "7Aj, 7a li vo7ote, mi mu k'u xana7?" xi. "7A li vo7ne, jna7 chauk." "7A li vo7one jna7 sutum 7ik' xchi7uk vo7," xi la. "Bweno, pero tajinkotik, ti mi chitajinotike che7e, mi mu chkak'betik?" xiik la 7un. "7Ey, pero mu 7onox xtun ti chkak'betike, porke 7a ti mi tzmantal govyerno li x7elan smak i be mas lek batz'i ba jjak'tik jjak'tik ta jk'antik jk'antik permiso mi xu7 xkak'betike," xi la 7un. "Battik!" xiik la 7un. Ba la sjak'ik 7un. "Bweno, mi 7avak'oj 7orden, senyor, mavak'oj 7orden li x7elan makbil li bee, muk' bu xjelav 7ikatzil ta j-mek 7une, k'u cha7al?" "Bweno, mu k'u xavut 7un, 7ay xa soltero sk'el pero mu k'u bal 7o li soltero," xi la ti govyerno 7une. "Pero li vo7otikotike ta jk'el k'u x7elan ta jjamtikotik i be ti mi yu7un, ti mi xu7e," xi la 7un. "7Aj, xu7 k'u cha7al mo7oj, tajinanik ti mi 7u k'u xana7ike, 7a li 7il 7amotonik!" x7utat. 7I7ak'bat la tal tak'in 7un, 7i7ak'bat xa li tak'ine. "Paso pavor che7e, jamik ti mi xjam 7avu7un li bee, k'elik kik k'u x7elan k'u chacha71eik mi xatojobike," xi la 7un. "Jk'eltikotik ti mi yu7un 7ijam ku7untikotike, 7entonse te chtal mantal," xi la 7un. "Bweno, tajinkotik!" xiik la 7un. Yak'beik la 7a li machita 7un, mu la x7och ti machitae, komo toj natik sjol la 7un. Bweno, ja7 la li June, stam la sba ti jun 7une, lik la, lik la sk'atajes sba ta sutum 7ik' 7un, ja7 la svalk'unbe
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Of Cabbages and Kings TALES FROM ZI
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FRONTISPIECE: Disguised Aztec merch
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ABSTRACT Laughlin, Robert M. Of Cab
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iv SMITHSONIAN CONTRIBUTIONS TO ANT
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VI SMITHSONIAN CONTRIBUTIONS TO ANT
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Acknowledgments It seemed a logical
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Epigraph "I see nobody on the road,
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GENESIS A second expectation create
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he himself made no connection betwe
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nineteen townships in the state of
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8 SMITHSONIAN CONTRIBUTIONS TO ANTH
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Linguistic Notes In order to make t
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Romin Tan-chak comes of a well-to-d
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Xun Vaskis FIGURE 2.—Xun Vaskis,
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FIGURE 7.—Tonik Nibak, 1961 (phot
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172 boy told me, my companion, my n
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228 he reached the place where the
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Postscript "Talk of many things, ..
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Acala 7Ach' Jtek-lum 7Ak'ol Mukenal
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Number Page 1. Romin Teratol 17 2.
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Aarne, Antti Amatus 1928. The Types
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Maps Nearly all the local place nam
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