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290 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY NUMBER 23 it for anything. It will give it to you, but it's a favor to you. It isn't anyone else we are favoring. It is you yourself I am favoring. If you get drunk, if you drink, if you keep misbehaving, if you say to yourself, / have mo—neyl I'm a ma—n! I'm going to the cantinas to buy something to drink! God, then you might as well forget it! Your money will disappear. Your pennies will disappear. But if you do as I say, ask it for your laborers. You will clear your land. You will plant more corn. You will have corn. You will have beans. You will be kind to an orphan, a pauper who comes to your house, Sir, won't you treat me to a quarter measure of corn. We'll reimburse you. We'll pay you, if you are told that, don't accept payment. You will give them a box or two boxes. You'll give them to whomever arrives at your house, because you will be kind to orphans, you will be kind to paupers, on the surface of the holy earth. No longer will you be wretched, no longer will you be miserable. You will get corn. You will get beans. Because of a favor, you, too, will get them. In the same way you, yourself, will do favors to orphans, to paupers," said the gentleman. The man did what he said. He reached manhood. He planted his corn. He planted his beans. His corn was harvested. His beans were harvested. The corn [filled] one side of the house. A bin of beans was harvested. "Now I have corn. Now I have beans. I don't need anything else," he said. The second year he asked [his ring] for laborers. Even more corn was harvested. A houseful of corn. His beans [Filled] half the house. He felt confident now. "I can't sell either. Even if I sell it I'll just give it to my workers, if someone comes to my house looking for work," he said. Oh, his workers weren't paid with corn. He had the ring do the work. "Ring, I want lots of workers because the weeds are ruining my corn field," he told his ring. The workers went. Eight workers went out. The laborers worked two weeks [doing] that. They went out to weed his corn field. He bought oxen. He bought sheep. He bought mules. His mules were for transporting firewood, because his workers cut wood. The oxen were for plowing his land. There was nothing wanting. He had sheep. He had mules. He went and looked after his sheep. The sheep manure was useful to him. He fertilized his soil, it seems. He had corn. He had beans. He had pumpkins and so on. As for his pumpkins, "Sir, won't you sell me one of your pumpkins because I long to eat some," said the people when they arrived, when they went to ask for pumpkins. "Shucks, I won't sell them. Just eat them! That's not many pumpkins. Come back whenever you want chayak'be, pero yu7un 7ak'uxubinel vo7ot mu yu7unuk 7o buch'u ta jk'uxubintik yu7un vo7ot chajk'uxubin, mi layakub mi 7avuch' mi k'u 7anopilan mi7n 7Oy jtak'i—n viniko—n, ba jman kuch' ta tyentaetik! mi xachie, dyox, mu xana7 xa ta yolon ta yak'ol 7un bi 7a, ta me xch'ay 7atak'in, ta me xch'ay 7amerio, yan ti mi yu7un 7ach'un i jmantale chak'anbe 7avajabtel chaboj 7avosil chajam 7achob, ch7ayan 7avixim, ch7ayan 7achenek' chak'uxubin jun me7on jun mu7nat xk'ot ta 7ana. Tottik, kere mi mu xak'uxubinon junuk te7 7avixim, jk'extik, jmantik, mi xa7utate, mu xach'ambe stojol, chavak' jun te7 mi chib te7, xavak'be ti buch'u xk'ot tanae, yu7un chak'uxubin me7on, yu7un chak'uxubin mu7nat, ta sba ch'ul-balamil, mu yu7unuk 7abol xa aba 7utz'7utz' xa aba chata tavixime chata tachenek'e, yu7un k'uxubinel chata 7uk ja7 no 7ox yech chak'uxubin me7on mu7nat ti vo7ote," xi la ti jun jtata7tik 7une. 7Ixch'un mantal ti vinik 7une, sta vinikal 7un, 7istz'un la ti yixime, 7istz'un la ti xchenek'e, lok' la yixim, lok' la xchenek', 7a la ti 7ixime, j-jot la na, 7a la ti xchenek'e, 7a li j-p'ej la ten 7ilok\ ' Va7i 7un, "7Oy xa kixim, 7oy xa jchenek', mu xa k'u jna7," xi la. Va7i 7un, ta la sk'anbe yaj7abtel ta xchibal jabil, mas xa la 7ep 7ilok' yixim, j-p'ej la na 7ixim, j-jot la na chenek', tzotz xa yo7on 7un. "Mu stak' jchon noxtok, 7ak' 7o xa jchon ja7 no 7ox chkak'be ti kaj7abtel ti mi7n 7oy buch'u xtal ssa7 7abtel ta jnae," xi la. 7Aa, mu7 no la x7ak'bat tztoj ta 7ixim ti yaj7abtel 7une, ja7 la chak' 7abtejuk 7abtel ti 7ixtalal 7une. "7Ixtalal ta jk'an 7ep kaj7abtel yu7un ja7 li chlaj xa ta 7ak'in i jchobe," xut la ti yixtol 7une. Va7i 7un, bat la ti j7abteletik 7une, lok' la vaxak-vo7 ti j7abtel 7une, chib la xemana 7abtej yech ti j7abteletik 7une, lok' la ta 7ak'in i xchob 7une. Va7i 7un, sman la svakax, sman la xchij, sman la ska7, 7a ti ska7e yu7un la chean 7o si7, 7a li yu7un la ja7 tztuch' si7 ti yaj7abteltake, 7a ti vakaxe yu7un la 7a li ta svok' 7o yosil. Va7i 7un, mu k'u ti palta, 7oy xchij, 7oy ska7, 7a ti xchij 7une, chba xchabi stuk 7un, ja7 la bal cha7ibe ti stzo7 ti xchij 7une, chak'be sk'a7al ya7el ti yosil 7une, 7ayan ti yixime ti xchenek'e ti xch'ume ti k'utikuk 7oy 7une. 7A la ti ch'ume, "Tottik mi mu xachonbon j-p'ejuk 7ach'um, yu7un batz'i chak jlo7," xi la k'otel ti krixchano chba sk'an mayil 7une. "Muk' bu ta jchon, kere, Io7an no 7ox, mu yepaluk ch'um, k'u 7ora xak'an xalo7e xatalik, ja7 no 7ox
to eat some, just so long as you tell me," said the gentleman. He started to talk with is companion while watching the sheep. He started to chat with her. "If only you wanted us to get married, if only you wanted us to be together. I'll build our house. We'll settle down. I have a house, but it's just the house for my corn, the lady's house where I grew up," said the boy. "Ah, but I'd like you to go petition for me. I'd like you to go talk to my mother. I'd like you to go talk to my father. But if I accept all by myself, on my own, that's not the right way to do it. I have a father. I have a mother," said his friend while watching the sheep. He told his workers. They had a meeting. "I know it. I long to ask for a wife. It seems I can't stand it being all alone. It's true, I have food. It's true, I have corn. It's true, I have beans. I don't fix my meals, of course. They come on their own. So my ring gives me my food. It gives me my clothing. It gives me my garments. It's just that . . . it's only that I want a woman to be with me, it seems, someone to talk to, it seems. My sheep I watch after myself. My mules I look after myself. My oxen I just let loose in the yard where they go to eat. They go to the woods. "You see, they can eat contentedly. I have been given open land too, where my oxen can eat," said the man. "Well, never mind, we'll go and ask for her. We'll go together. It's no problem. We'll go talk to them straightforwardly so that the girl is given to you. 77/ give you corn, I'll give you beans, we'll tell the girl's parents. We'll give corn. We'll give beans. There won't be any drunkenness. There won't be any drinking of cane liquor. You will sell your corn, you will sell your beans so that she will become your very own. / will marry your daughter, we'll tell them. But if we get drunk . . . your little treasure doesn't like drunkenness, forget it!" said his workers. Well, that's the way it was. He married her. He gave [the brideprice] to them. The woman received six fanegas of corn and two fanegas of beans. It was the girl's mother and father. So he sold the corn there. Their daughter was no concern of their's anymore. He married her. He took her. They held a fiesta. The man gave a banquet. The man showed respect for their godmother and their godfather, it seems. He gave a fine banquet. He offered chicken, beef, pork, whatever they ate when they got married. But cane liquor, the thing we like to drink, there wasn't even a shot glassful of cane liquor! "For it was said by that gentleman who gave me his ring, it seems, that he doesn't want [me to drink]." He did TONIK NIBAK 291 kwenta mi nak'opojike," xi la ti jtata7tik. Va7i 7un, 7a la ti xchi7il ta chabi-chij 7une lik la sk'opon 7un, lik la slo7ilta 7un. "7Ak'anuk no 7ox kik' jbatike, 7ak'anuk no 7ox jchi7in jbatike, jmeltzar jnatik, xinakiotik, 7a li jna 7oye, pero ja7 no 7ox li snail kixim, sna ti jmeme7tik ti yo7 ti nich'ie," xi la t: krem 7une. "7Aa, pero yu7un chak ba jak'one chak ba k'opon jme7 chak ba k'opon jtot, yan chak li vo7on jtuk ta jch'un mantal ta jtuke mu yechuk smelol, 7oy jtot 7oy jme7," xi la ti xchi7il ta chabi-chij 7une. Va7i 7un, yalbe la ti yaj7abteltak 7une, stzob la sba 7un. "Jna7, yu7un kiluk ko7on ta jk'an kajnil ti chkale mu xu7 ya7el i jtuk, melel 7oy jve7el, melel 7oy kixim, melel 7oy jchenek', mu xu7 ya7el i jtuk, melel 7oy jve7el, melel 7oy kixim, melel 7oy jchenek', mu7nuk ta jpas i jve7el a7a, sna7oj ta xtal stuk, ja7 chiyak'be jve7el, chiyak'be jk'u7 chiyak'be jpok' i kixtole, yu7un xa no 7ox ja7 no 7ox ti ta jk'an 7antz ya7el ta jchi7ine, 7oy buch'u ta jk'opon ya7ele, 7a li jchije ta jchabi jtuk, 7a li jka7e ta jk'el jtuk, 7a li jvakaxe naka ta jkolta ta yut moktik ta xba ve7uk, chbat ta te7tik. "Va7i 7un, jun yo7on chve7, 7oy jamal 7osil noxtok, buy 7ak'bilon, buy yo7 chve7 7o li jvakaxe," xi la ti vinik. "7An yiyil, ba jjak'tik jtzob jbatik ech'el mu k'usi, tuk' chba jk'opontik yu7 ma xa7ak'bat ti tzebe, Chakak'be 7ixim, chakak'be chenek', kutbetik stot sme7 ti tzeb 7une. Xkak'tik 7ixim 7un, xkak'tik chenek' 7un, mu7nuk mu k'usi yakubel, mu k'usi 7uch'-pox, xachon lavixime, xachon lachenek'e yu7 ma 7och tak'obe, Chkik' i 7atzebe, xkuttik 7un, yan ti ta xiyakubotike ja7 li mu sk'an yakubel lavunen cha7omale, yiyil," xi la ti yaj7abteltak 7une. Bweno, ja7 la yech 7un, 7iyik' la, 7iyak' la vakib janika 7a li 7ixim, chib la janika chenek' 7iyich' la ti 7antz 7une, ja7 xa la ti sme7 stot ti tzeb 7une, ja7 xa la te xchon ti 7ixime, mu xa la k'u skwenta 7o li stzeb 7une, nupun 7un, 7iyik' 7un, spas k'in, yak' ve7el 7isp'is ta vinik ti xch'ul-me7 ti xch'ul-tot ya7el ti vinik 7une, 7a ti lek ve7el 7iyak', lek 7a li kaxlan bek'et chitom, k'u sti7ik ya7el ti k'al 7inupune, pero ti tragoe pero ti k'usi jk'an chkuch'tike, mu7yuk la j-p'isuk ti trago a7a! "K'u ti yu7un la mu sk'an taj 7albile yu7un ti jtata7tik ti buch'u 7ak'bon ya7el ti yixtol 7une." Ch'un la mantal 7un, 7ayan la k'usuk yu7un 7oy la yixim 7oy la xchenek' 7oy la xchij 7oy la ska7 7oy la svakax, 7ayan xch'amal 7un, spas k'in,
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Of Cabbages and Kings TALES FROM ZI
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FRONTISPIECE: Disguised Aztec merch
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ABSTRACT Laughlin, Robert M. Of Cab
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iv SMITHSONIAN CONTRIBUTIONS TO ANT
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VI SMITHSONIAN CONTRIBUTIONS TO ANT
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Acknowledgments It seemed a logical
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Epigraph "I see nobody on the road,
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GENESIS A second expectation create
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he himself made no connection betwe
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nineteen townships in the state of
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8 SMITHSONIAN CONTRIBUTIONS TO ANTH
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10 SMITHSONIAN CONTRIBUTIONS TO ANT
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Linguistic Notes In order to make t
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Romin Tan-chak comes of a well-to-d
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Xun Vaskis FIGURE 2.—Xun Vaskis,
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100 SMITHSONIAN CONTRIBUTIONS TO AN
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FIGURE 7.—Tonik Nibak, 1961 (phot
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172 boy told me, my companion, my n
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228 he reached the place where the
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356 So he tossed his hair upwards.
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Postscript "Talk of many things, ..
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Acala 7Ach' Jtek-lum 7Ak'ol Mukenal
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Number Page 1. Romin Teratol 17 2.
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Aarne, Antti Amatus 1928. The Types
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Maps Nearly all the local place nam
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REQUIREMENTS FOR SMITHSONIAN SERIES
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