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392 SMITHSONIAN CONTRIBUTIONS TO ANTHROPOLOGY NUMBER 23<br />

Those elders of long ago, they made an agreement<br />

[with the <strong>Lo</strong>ng Hair] about having a line [drawn], as<br />

we say.<br />

When he rose up and when he came down, those<br />

elders of long ago had already jumped aside, as we<br />

say. They had staves, since there weren't any machetes.<br />

There wasn't anything long ago. [Just]<br />

staves. Have you seen the one the Old Spook carries?<br />

The stave is a round, black stick. That's what<br />

they would kill [him] with. But when he came down<br />

they simply struck him over and over. But he kept<br />

bouncing back from death. He wouldn't die either.<br />

They had a hard time killing him—that <strong>Lo</strong>ng Hair.<br />

Yes!<br />

Those elders of long ago went as far as Chiapa.<br />

They went to Chiapa. "Well, how did you get by?"<br />

asked those people in Chiapa.<br />

"We killed him," they said.<br />

"Eh, I don't believe it," they said. It wasn't<br />

believed that they killed him. They aroused their<br />

countrymen. And they came to look there [to see] if<br />

it was true that he died. <strong>Lo</strong>rd, he was lying face up.<br />

He was dead. And they were gi—ven lots of money.<br />

The money they were given [came] simply in muleloads.<br />

All the muleteers' things were there, the packs. A<br />

cave was jammed full, too. They went to get them<br />

out. They found money.<br />

After that the trail was open, as we say. [The<br />

trouble with] the devil ended, ended right away, it<br />

seems, as we say. He died, it seems. Ye—s!<br />

The devil died, it seems. They opened the trail.<br />

That's how that little story ends.<br />

Rey describes the stave used to kill the <strong>Lo</strong>ng Hair as being like<br />

the one carried by molj7ik'al, "Old Spook." By "Old Spook" he<br />

is referring to a Carnival character, usually called tot j7ik'al or<br />

"Sir Spook." This role is often assigned to Rey's father in<br />

recognition of his ability to trade outrageously obscene jokes<br />

There was a man and his wife, as we say.<br />

The man went to the woods, as we say. He left<br />

that wife of his standing on the trail where she was<br />

waiting for him. I don't know if ... what's<br />

that called? That deer hunt, hunting for whatever<br />

could be found on the earth.<br />

He left.<br />

But you see, the Earth <strong>Lo</strong>rd came along. Quickly<br />

that Earth <strong>Lo</strong>rd took that woman inside a cave,<br />

inside his house, it seems.<br />

Rabbit Wins and Rabbit <strong>Lo</strong>ses<br />

T169<br />

Va7i, taj vo7ne moletik 7une, taj spasik trate la taj<br />

x7elan taj 7oy raya xkaltik 7une.<br />

Va7i, k'alal xmuy 7une, k'alal xyal tal ja7 la p'it xa<br />

7ox la lok'el taj vo7ne moletik xkaltik 7une, 7o la yak<br />

te7 7un, komo ch'abal machita ch'abal k'usi 7oy ti<br />

vo7ne 7une, ju-jun 7ak te7 ja7 li mi 7o xavil li 7a li<br />

stom mol j7ik'ale, 7a li 7ak te7 7ik'-balan te7e, ja7 la<br />

chmilvan 7o 7un, pero k'alal xyal la tale solel la<br />

tzt'usbe ta j-mek, pero yech la stzuktzon ta milel mu<br />

la xcham noxtok, mu xcham noxtok, 7icham la yu7un<br />

ta vokol 7un, taj jnatikil jol 7une. Ji7!<br />

Va7 7un, bat la k'alal Soktom taj taj vo7ne moletik<br />

7une, bat k'al Soktom 7un. "Beno, k'u xi lajelav tal?"<br />

xi la taj taj krixchanoetik ta Soktom 7une.<br />

"Laj ku7un," xi la 7un.<br />

"7E, mu jch'un," xi la 7un. Mu la xch'unbat ti 7ilaj<br />

yu7un 7une, stij la xchi7iltak 7un, 7i tal la sk'elel taj ti<br />

buy mi yech ti 7ilaj taj 7une, kere, te la javal 7un,<br />

lajem la 7un, 7i jun tak'in la 7ak'ba—t solel ta ta<br />

mulaetik no la ti tak'in 7i7ak'bat la 7une.<br />

Va7 7un, teee la skotol k'usuk yu7un taj<br />

7aryeroetike ti 7ikatzile teee la tzinil jun ch'en<br />

noxtok 7un, 7a la tzlok'esik 7un, 7o la tak'in k'u staik<br />

7un.<br />

Va7 7un, laj laj taj 7une, 7ijam ti be xkaltik 7une,<br />

ch'ab ch'ab xi li pukuj ya7el xkaltik 7une, cham<br />

ya7el. Jii7!<br />

7Icham ya7el li pukuj 7une, 7ijam i be yu7un 7une,<br />

7ilaj 7o yech taj j-koj 7unen kwento taj 7une.<br />

with the Carnival goers. His stave, the same kind carried by<br />

Tenejapanecs, also figures in Tales 71, 145, and 131.<br />

This is the only version of the <strong>Lo</strong>ng Hair tales that explicitly<br />

identifies <strong>Lo</strong>ng Hairs as cannibals. See also T10, T95, T104, and<br />

their notes.<br />

7O la jun vinik xchi7uk jun yajnil xkaltik.<br />

Bweno, li vinike bat ta te7tik xkaltik, yajnile<br />

sva7an komel ta be ti bu chmalaate taj yajnil 7une,<br />

mu jna7 mi k'usi sbi taje, taj taj sa7-te7tikil chij, ssa7<br />

ja7 ti k'usi sta ta balamile.<br />

Bweno, 7ibat la 7un.<br />

K'u xavil, tal la yajval balamil, j-likel la 7iyik'<br />

ochel taj 7antz ta ta yut ch'en ta sna ya7el taj yajval<br />

balamile.

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