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Sociolinguistics and Language Education.pdf

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144 Part 2: <strong>Language</strong> <strong>and</strong> Society<br />

cultivating <strong>and</strong> spreading language change throughout society, from radio<br />

weather announcers to elementary school teachers.<br />

Haugen’s other major works described Norwegian as an immigrant<br />

language <strong>and</strong> gradually developed the idea that communication was like<br />

a natural ecology (Haugen, 1953, 1972). In this he helped pioneer an ‘ecological<br />

approach’ to the general study of language in society. In recent<br />

years, a new version of ‘eco-linguistics’ has become popular. Today ecolinguistics<br />

is also a political project, arguing that healthy multilingual <strong>and</strong><br />

multidialectal ecologies must be preserved to support natural biological<br />

diversity among plants <strong>and</strong> animals (http://www.terralingua.org/).<br />

Haugen exp<strong>and</strong>ed the underst<strong>and</strong>ing of LP to encompass all intervention<br />

by a society to infl uence language.<br />

The main categories of LP were consolidated with the addition of the<br />

term ‘status planning’ in the work of the German linguist Heinz Kloss<br />

(1969). Status planning describes how societies allocate roles <strong>and</strong> functions<br />

(e.g. medium of instruction <strong>and</strong> offi cial language) to languages<br />

through laws <strong>and</strong> regulations. Kloss distinguished this from corpus planning,<br />

in which the focus is directed away from social phenomena towards<br />

the internal features of languages, refl ecting also the internal st<strong>and</strong>point of<br />

linguistics at the expense of the practices <strong>and</strong> procedures of communication.<br />

A focus on corpus planning only has become problematical for<br />

approaches to LP more interested in social context than linguistic code. In<br />

addition, new theories of communication (Hanks, 1996; Mühlhäusler,<br />

1995) challenge the very existence of ‘language’ as an autonomous entity<br />

(see Pennycook, this volume). Some deny the possibility that language<br />

can ever be separated from social context (LePage & Tabouret-Keller, 1985)<br />

<strong>and</strong> pose a radical challenge to the possibility of LP.<br />

The combined ideas of Haugen <strong>and</strong> Kloss remain important for many<br />

professional language planners today. In essence this is a typology for<br />

classifying the choices government authorities make regarding language<br />

<strong>and</strong> social life. Classically these choices involve identifi cation of a language<br />

or communication problem, the formulation of alternative ways of<br />

resolving this problem, deciding the norm to be promoted, <strong>and</strong> implementing<br />

it via the education system: a language problem leads to a<br />

language policy, which leads to LP.<br />

LP <strong>and</strong> sociolinguistics exp<strong>and</strong>ed rapidly over the following decades<br />

absorbing infl uences from individuals <strong>and</strong> institutions from across the<br />

world. Two institutions in particular made notable contributions: The East<br />

West Center at the University of Hawaii at Honolulu, tasked with fostering<br />

dialogue <strong>and</strong> a role for American interests across the Asia-Pacifi c, <strong>and</strong> the<br />

Central Indian Institute of <strong>Language</strong>s in Mysore, set up to facilitate internal<br />

communication <strong>and</strong> cohesion after national independence. Individuals<br />

such as Joshua A. Fishman, Charles A. Ferguson, Bjorn H. Jernudd, Joan M.<br />

Rubin <strong>and</strong> J.V. Neustupny were particularly important in setting new

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