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Sociolinguistics and Language Education.pdf

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182 Part 3: <strong>Language</strong> <strong>and</strong> Variation<br />

mainstream linguistics at his time, <strong>and</strong> he insisted that language is in fact<br />

a system where everything hangs together. A sound from one (historical)<br />

variety cannot, therefore, be compared with a sound from another variety,<br />

since the function of both sounds in the linguistic system they belong to is<br />

not necessarily the same. As a result, de Saussure said, it is not individual<br />

sound changes that need to be studied but the change from one linguistic<br />

system to another. In doing so, de Saussure made a crucial distinction<br />

between language use (or parole) <strong>and</strong> the linguistic system (the langue): it<br />

was the latter that was to be worthy of attention from linguists. So by the<br />

1960s, the view was fi rmly established that ‘real’ linguists devoted all their<br />

time <strong>and</strong> energy to describing the (grammatical) structures of (a) language<br />

<strong>and</strong> that in order to do so, it was necessary to take language use out of its<br />

social surroundings <strong>and</strong> study it in isolation. It was the implicit knowledge<br />

of this system that Chomsky saw as speakers’ actual linguistic competence.<br />

In his view, moreover, an effi cient description of the linguistic<br />

system was only possible without the noise <strong>and</strong> the other limitations of<br />

‘real-life’ language use by specifi c speakers in specifi c sociocultural contexts<br />

(such as interruptions, hesitations, lapses, muttering, etc.). The linguistic<br />

products of these imperfect, constraining or noisy circumstances<br />

were viewed as only the momentary <strong>and</strong> arbitrary realisations, that is the<br />

mere performance of a primary, <strong>and</strong> possibly universal, systematic cognitive<br />

structure. For this reason, Chomsky famously based his analysis on<br />

‘ideal speakers <strong>and</strong> hearers in a completely homogeneous linguistic community’<br />

(Chomsky, 1965: 3). In doing this, it was not as much his intention<br />

to deny heterogeneity <strong>and</strong> variation, than to see these as surface features<br />

that were irrelevant for the explanation of deeper lying linguistic systematicity.<br />

In the same way as his structuralist predecessors, Chomsky <strong>and</strong> his<br />

followers only perceived systematicity <strong>and</strong> norm-following within language<br />

(<strong>and</strong> its cognitive foundation) rather than in actual language use<br />

itself. Hence, where in the 19th century linguistic variation was mostly<br />

seen in historical terms, it had now become an irrelevant <strong>and</strong> impure<br />

surface feature of a deeper-lying linguistic system.<br />

Variationist sociolinguistics<br />

In the 1960s <strong>and</strong> 1970s, however, the sociolinguist William Labov as<br />

well as scholars from other disciplines such as Joshua Fishman (sociology<br />

of language) <strong>and</strong> Dell Hymes (linguistic anthropology) were among the<br />

fi rst to take up the gauntlet against the postulation of homogeneity <strong>and</strong><br />

the apparent irrelevance of linguistic variation. They pointed out, among<br />

other things, that linguistic homogeneity does not exist, neither at the level<br />

of linguistic communities nor at the level of individual grammars.<br />

Moreover, Hymes maintained that language use is permeated by the<br />

sociocultural context in which it occurs; so, in order to communicate

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