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Sociolinguistics and Language Education.pdf

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432 Part 5: <strong>Language</strong> <strong>and</strong> Identity<br />

Dean after the class applauds for having delivered the presentation in a<br />

‘nice conversational manner . . . not reading . . . that’s good public speaking’.<br />

The teacher was socializing students into (1) respectful behaviors as<br />

audience members in a presentation, including silence <strong>and</strong> applause at the<br />

end, <strong>and</strong> (2) appropriate presentation behaviors, among other messages.<br />

Thus, one aspect of classroom socialization is teachers’ (<strong>and</strong> students’)<br />

use of particular linguistic markers to stress the most important components<br />

of the content or manner of such presentations, using intensifi ers, other<br />

adverbs, emphatic speech, imperatives <strong>and</strong> adjectives describing presentations<br />

(e.g. ‘wonderful, very interesting, concise, beautiful’ versus ‘long,<br />

ill-prepared, unfocused’ (Duff, 1996, 2009); or ‘that’s excellent, ‘cause<br />

you’re not reading’, in the previous excerpt. These terms not only relate to<br />

the qualities of presentations but also to the hearer’s pleasure or displeasure<br />

– their affective stance – with respect to certain kinds of linguistic<br />

performance. In addition, their socializing messages are intended not only<br />

for the current presenter but for the whole class. The subjectivities being<br />

socialized in students might include the identity of a capable, comfortable,<br />

<strong>and</strong> articulate presenter, a bilingual speaker, a good audience member, a<br />

budding young scientist, someone who has just been to an interesting<br />

tourist destination <strong>and</strong> has brought back an artifact from the trip, or an<br />

experienced <strong>and</strong> mature language teacher or researcher in graduate school<br />

(not just a ‘student’) who has valuable insights to share (see Garrett, 2007,<br />

for a discussion of language socialization into particular subjectivities).<br />

In my research on students’ socialization into <strong>and</strong> through recitation<br />

practices in secondary schools in Hungary (Duff, 1995, 1996), I observed<br />

how students were being socialized into the identity of educated<br />

Hungarians with a thorough knowledge of history <strong>and</strong> an ability to<br />

express themselves well: coherently, fl uently, accurately <strong>and</strong> especially<br />

orally. Other recent research has also examined students’ socialization into<br />

ideologies <strong>and</strong> identities connected with nationalism that were also linked<br />

with language code choice (see Friedman, 2010).<br />

Affective orientations or dispositions <strong>and</strong> values are commonly learned<br />

together with, or through, language. Much early language socialization<br />

research with young children, in particular, examined how fear, anger,<br />

desire, shame, pride, excitement, or humility are socialized through language<br />

<strong>and</strong> how, for instance, young children in a particular culture might<br />

be taught to say certain things to avoid shame or, conversely, might be<br />

taught to shame others who have acted unbecomingly. They also learn to<br />

express <strong>and</strong> interpret anger, fear, affection or desire in culturally <strong>and</strong> linguistically<br />

acceptable ways (for a review, see Ochs & Schieffelin, 2008).<br />

Shaming or reprim<strong>and</strong>ing has been a common theme in language socialization<br />

work with children, both in <strong>and</strong> out of school, because it is such a<br />

pervasive mechanism for ensuring that newcomers comply with local<br />

norms rather than risk public or private humiliation by others. People

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