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Sociolinguistics and Language Education.pdf

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<strong>Language</strong> <strong>and</strong> Culture 463<br />

cultural identities are a concern for them. An emic approach to intercultural<br />

discourse also implies that problems in the interaction are not<br />

invariably attributed to cultural differences. Instead, the policy is to<br />

bracket participants’ memberships in particular cultural groups as an analytical<br />

resource <strong>and</strong> instead examine how the interactional diffi culties<br />

arise from the interaction itself.<br />

We will now turn to several prominent approaches to intercultural<br />

communication. In the course of our discussion, we will revisit <strong>and</strong> elaborate<br />

the concepts <strong>and</strong> contrasts introduced in Table 17.1.<br />

Communication Accommodation Theory (CAT)<br />

In the tradition of the communication sciences, research on cross-cultural<br />

<strong>and</strong> intercultural communication is predominantly conducted from socialpsychological<br />

perspectives. The goal of cross-cultural communication research<br />

is to construct theories that may account for cognitive, behavioral <strong>and</strong> attitudinal<br />

differences between cultural groups. Intercultural communication<br />

aims to explicate the processes of intergroup communication, intergroup<br />

<strong>and</strong> intragroup attitudes <strong>and</strong> relations <strong>and</strong> their continuity <strong>and</strong> change. 2<br />

While there is generally not much intellectual traffi c between social-psychological<br />

communication research, on the one h<strong>and</strong>, <strong>and</strong> sociolinguistics <strong>and</strong><br />

linguistic anthropology, on the other, 3 one theory that bridges disciplinary<br />

divisions is communication accommodation theory (CAT).<br />

Originally under the name of speech accommodation theory, CAT was<br />

designed as a motivational account for variation in linguistic <strong>and</strong> temporal<br />

features in speech forms, styles <strong>and</strong> choices of languages <strong>and</strong> language varieties<br />

in intergroup communication. On Giles <strong>and</strong> Coupl<strong>and</strong>’s defi nition,<br />

accommodation is to be seen as a multiply-organized <strong>and</strong> contextually<br />

complex set of alternatives, regularly available to communicators<br />

in face-to-face talk. It can function to index <strong>and</strong> achieve solidarity with<br />

or dissociation from a conversational partner, reciprocally <strong>and</strong> dynamically.<br />

(Giles & Coupl<strong>and</strong>, 1991: 60–61)<br />

Specifi cally, accommodation refers to interlocutors’ speech adjustments<br />

that may exhibit behavioral convergence with or divergence from the interlocutor’s<br />

(displayed or assumed) speech. Accommodation processes are<br />

termed objective when a party adjusts their behavior toward the other party’s<br />

observable communicative conduct <strong>and</strong> subjective when such adjustments<br />

are grounded in the speaker’s beliefs <strong>and</strong> stereotypical views. For<br />

instance, Beebe (1981) reported that bilingual Thai-Chinese children<br />

adjusted their vowels to what they believed to be Chinese variants when<br />

interviewed by an ethnic Chinese Thai, although the interviewer’s vowels<br />

did not have the purported phonological properties. The children’s<br />

subjective convergence produced objective divergence.

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