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Sociolinguistics and Language Education.pdf

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6 Part 1: <strong>Language</strong> <strong>and</strong> Ideology<br />

worthwhile to summarize the principal conceptual themes <strong>and</strong> foci of<br />

related scholarship. This précis draws heavily on two infl uential reviews<br />

on the topic by linguistic anthropologists who have conducted foundational<br />

research. Readers wishing more detail on the diverse genesis <strong>and</strong><br />

present scope of this academic area are encouraged to read the original<br />

reviews in full. Fifteen years ago, Woolard <strong>and</strong> Schieffelin noted that their<br />

discussion of ‘ideologies of language [was] an area of scholarly inquiry<br />

just beginning to coalesce’ (Woolard & Schieffelin, 1994: 55), emphasizing<br />

that such ideologies deserved scholarly scrutiny because they simultaneously<br />

refl ect <strong>and</strong> constitute ‘links of language to group <strong>and</strong> personal identity,<br />

to aesthetics, to morality, <strong>and</strong> to epistemology’ (1994: 56). Thus<br />

language ideologies serve to differentiate individuals <strong>and</strong> groups, provide<br />

speakers with a sense of what is admirable <strong>and</strong> appropriate <strong>and</strong> shape<br />

speakers’ underst<strong>and</strong>ings of the nature of knowledge that language<br />

encodes. Woolard <strong>and</strong> Schieffelin remarked that previous social scientists<br />

had resisted research into language ideology because it was too diffuse<br />

<strong>and</strong> unbounded as a focus for investigation, but these authors further<br />

observed that such intellectual resistance had begun to recede by the early<br />

1990s. 2 They identify a continuing major diffi culty for the study of language<br />

ideologies in that no single core literature exists to guide researchers.<br />

Hence decisions about which topics are appropriate for study, what<br />

counts as data, which investigative methods should be used <strong>and</strong> what<br />

constitutes criteria for academic quality are left to individual investigators<br />

to work out following their particular disciplinary predilections. This theoretical<br />

<strong>and</strong> methodological diversity observed by Woolard <strong>and</strong> Schieffelin<br />

continues very much in force, as will be evident from the variety of research<br />

described in this chapter.<br />

In particular, two crucial distinctions used by these authors to characterize<br />

work in linguistic ideology can assist language educators in underst<strong>and</strong>ing<br />

the scope <strong>and</strong> potential of related scholarship. The fi rst is the<br />

authors’ differentiation of ‘neutral’ <strong>and</strong> ‘critical’ uses of the term ‘language<br />

ideology’ (1994: 57). Neutral uses include investigations of all systems of<br />

cultural representation described in an objective manner, while critical<br />

uses of the term extend only to certain linguistic phenomena that emphasize<br />

the social–cognitive function of ideologies <strong>and</strong> concomitant possibilities<br />

for bias <strong>and</strong> distortion based on speakers’ social <strong>and</strong> political interests.<br />

The consequent distortion, they note, may help to legitimize mechanisms<br />

of social domination, <strong>and</strong> is often foregrounded in research on language<br />

politics <strong>and</strong> on language, literacy <strong>and</strong> social class (see also Auerbach, 1992;<br />

Pennycook, 2001, this volume; Street <strong>and</strong> Leung, this volume).<br />

The second essential distinction in their review is that of the various<br />

possible sites, <strong>and</strong> thus nature of data, appropriate for the study of language<br />

ideologies. They observe that ‘some researchers may read linguistic<br />

ideology from linguistic usage, but others insist that the two must be

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