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Sociolinguistics and Language Education.pdf

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558 Part 7: <strong>Language</strong> <strong>and</strong> <strong>Education</strong><br />

communicative repertoires of one’s interlocutors is inevitable, but that it<br />

can <strong>and</strong> should be bidirectional; it is not just that students are expected to<br />

accommodate to school routines <strong>and</strong> repertoires, but that teachers must<br />

accommodate as well: ‘when students’ native repertoires are recognized,<br />

they begin to see themselves as academically capable – that is as capable<br />

of exp<strong>and</strong>ing their repertoire’ (Rymes). Alim outlines a powerful set of<br />

sociolinguistic <strong>and</strong> ethnographic pedagogical activities – including ‘Real<br />

Talk’, ‘<strong>Language</strong> in My Life’ <strong>and</strong> ‘Hiphopography’ – that build on ‘linguistically<br />

profi led <strong>and</strong> marginalized’ students’ communicative repertoires,<br />

knowledge of popular culture <strong>and</strong> engagement with the Black<br />

community to develop their critical awareness of sociolinguistic variation<br />

<strong>and</strong> the systematicity of Black language, refl exive awareness <strong>and</strong> validation<br />

of their own speech behavior, exploration of localized lexical usage in<br />

peer culture <strong>and</strong> critical interrogation of linguistic profi ling <strong>and</strong> discrimination.<br />

He argues that critical language awareness ‘has the potential to<br />

help students <strong>and</strong> teachers ab<strong>and</strong>on old, restrictive <strong>and</strong> repressive ways<br />

of thinking about language <strong>and</strong> to resocialize them into new, expansive<br />

<strong>and</strong> emancipatory ways of thinking about language <strong>and</strong> power’ – <strong>and</strong><br />

from there, to move from studying the relationships between language,<br />

society <strong>and</strong> power – to changing them. What he describes is an approach<br />

where ‘sociolinguistics, research, <strong>and</strong> pedagogy come together, a crucial<br />

relationship that is about teaching towards a better world’ (Pennycook).<br />

Awareness, Acceptance <strong>and</strong> Access: Development<br />

of Biliteracy<br />

‘The overall aim of the [CEMS] degree is to produce bilingual specialists,<br />

who will play a key role in promoting the offi cial multilingual policy<br />

of South Africa’. So reads the program description, setting forth an aim<br />

that is reiterated in program posters <strong>and</strong> on a regular basis in classes as<br />

well. One eye-catching poster, for example, poses <strong>and</strong> answers the<br />

question:<br />

What can I do with a BA CEMS degree? You can be – a Researcher,<br />

a Media presenter, a Bilingual Teacher, a <strong>Language</strong> Consultant, a<br />

Journalist, a Translator, an Interpreter, a Cultural Activist or Join any<br />

Profession in Health, <strong>Education</strong>, Welfare, Tourism, that needs a<br />

BILINGUAL EXPERT! (see Figure 20.1)<br />

This aim is an expression of the social justice agenda that Ramani <strong>and</strong><br />

Joseph explicitly <strong>and</strong> eloquently articulate in their published writings, in<br />

curricula <strong>and</strong> materials of the program, <strong>and</strong> in their daily discourse with<br />

CEMS students. Situated in South Africa’s poorest province, in a historically<br />

Black university where English has been the only language of instruction<br />

<strong>and</strong> African languages <strong>and</strong> ways of knowing traditionally excluded,

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