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Sociolinguistics and Language Education.pdf

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554 Part 7: <strong>Language</strong> <strong>and</strong> <strong>Education</strong><br />

South Africa, is ‘demonstrating as well as reclaiming the power of the powerless’<br />

(Bloch & Alex<strong>and</strong>er, 2003: 93), an active participant in the multiplying<br />

effort to ‘shift the balance of power in favour of those for whom ostensibly<br />

the democratic transition was initiated’ (Bloch & Alex<strong>and</strong>er, 2003: 117).<br />

The pervasiveness of unequal power relations, <strong>and</strong> the role of policy<br />

<strong>and</strong> ideology in furthering or transforming them, is a consistent theme<br />

across the chapters in this volume, beginning from McGroarty’s introductory<br />

overview <strong>and</strong> call for educators to take up the challenge of deconstructing<br />

<strong>and</strong> reconstructing the language ideologies surrounding our<br />

efforts. She emphasizes how language ideologies frame <strong>and</strong> infl uence our<br />

language use in not always directly observable ways, <strong>and</strong> (following<br />

Blommaert, 1999) how the more a linguistic ideology is reproduced across<br />

time <strong>and</strong> institutions, the more likely it is to become normalized, that is<br />

taken unquestioningly as normal <strong>and</strong> common sense, even while it may,<br />

<strong>and</strong> invariably does, reinforce unequal power relationships across individuals<br />

<strong>and</strong> groups. From Freirean-inspired critical literacy <strong>and</strong> critical<br />

language awareness approaches ( Janks, Pennycook, Alim), to concerns<br />

around inequitable access to <strong>and</strong> investment in languages/literacies/<br />

modalities (Higgins, McKay, Norton, Street & Leung, Vaish & Towndrow),<br />

to matters of unequal power relationships <strong>and</strong> linguistic capital in situations<br />

of language contact <strong>and</strong> shift (Kamwangamalu, Reyes, Siegel), or<br />

hierarchical perceptions <strong>and</strong> evaluations of different styles, registers <strong>and</strong><br />

varieties of language ( Jaspers, Kubota, LoBianco, Rymes) or asymmetrical<br />

positionings of speakers (Duff, Kasper & Omori), there is a reiterated call<br />

for educators to challenge – through word <strong>and</strong> deed, discourse <strong>and</strong> practice<br />

– these power inequities <strong>and</strong> the language ideologies that uphold them,<br />

wherever we encounter them.<br />

‘Flow, Fixity <strong>and</strong> Fluidity’: Media of Biliteracy<br />

CEMS is a dual-language program, offering instruction through the<br />

medium of English in the Contemporary English <strong>Language</strong> Studies (CELS)<br />

modules taught by Professors Ramani <strong>and</strong> Joseph <strong>and</strong> through the<br />

medium of Sepedi in Multilingual Studies (MUST) modules taught now<br />

by CEMS alumna Mapelo Tlowane <strong>and</strong> formerly by PhD student<br />

Mamphago Modiba, herself recently appointed to a permanent position in<br />

the University’s Department of <strong>Education</strong>. Students from other majors<br />

may opt to take the CELS sequence as a minor, but students enrolled in the<br />

CEMS degree follow a course of study consisting of six modules each<br />

taught through the medium of English <strong>and</strong> of Sepedi. Further, as shown in<br />

the classroom scene above, students make frequent, fl exible <strong>and</strong> fl uid use<br />

of Sepedi in their English-medium classes (<strong>and</strong> vice versa).<br />

Not shown in this excerpt, but evident in the classes <strong>and</strong> activities of<br />

the program, the communicative repertoire on tap includes not only South

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