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Sociolinguistics and Language Education.pdf

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26 Part 1: <strong>Language</strong> <strong>and</strong> Ideology<br />

(2008: 182). It thus appears that commodifi cation of language, whatever<br />

be the language, has the dual potential to devalue local varieties even<br />

when educators <strong>and</strong> others might want to promote them, an ironic development<br />

similar to what Dorian (1998) has observed with respect to language<br />

maintenance efforts for some small languages.<br />

Leeman <strong>and</strong> Martinez’s second major conclusion is that while such<br />

commodifi cation of language is legitimately viewed as problematic given<br />

that the justifi cation for linguistic knowledge is almost entirely based on<br />

presumed economic consequences, it nonetheless demonstrates the possibility<br />

of a continuing public role for Spanish in US contexts. This in itself<br />

might create opportunities for use that would, in turn, motivate Spanish<br />

speakers (<strong>and</strong> others) to forge new communicative practices (as well as<br />

products) attesting to the normality <strong>and</strong> legitimacy of its presence. Hence,<br />

in this study, once again, we observe that ideologies related to language<br />

respond to other ideologies of diversity <strong>and</strong> the nature of appropriate<br />

social futures. The researchers, too, conclude that the ideologies they have<br />

outlined contain elements that, while seemingly contradictory, may in fact<br />

simply refl ect that language ideologies, like other beliefs, are multifaceted<br />

<strong>and</strong> regularly refl ect <strong>and</strong> contribute to discourse in other social domains.<br />

Achugar (2008) also found a multiplicity of positions articulated by individuals<br />

with varied professional <strong>and</strong> personal affi liations <strong>and</strong> a variety of<br />

ideologies conveyed in articles in the local newspaper in her descriptive<br />

portrait of the roles of <strong>and</strong> attitudes toward Spanish in the border city of<br />

El Paso, Texas, reminding us that neither local (Canagarajah, 2005) nor<br />

national perspectives on languages <strong>and</strong> language uses are monolithic.<br />

Both the textbook analysis <strong>and</strong> the account of opinion leaders in a major<br />

bilingual city reveal the intertextuality across time <strong>and</strong> the interpenetration<br />

of language ideologies by other social beliefs. Ideologies of language<br />

continually interact with other ideologies in the ever-dynamic marketplace<br />

of ideas.<br />

The ideological content of English language lessons themselves has<br />

also been analyzed by several investigators over the last four decades.<br />

Typically, researchers conduct such content analyses to investigate the<br />

social roles stated <strong>and</strong> implied by textbook activities, in addition to other<br />

themes of possible interest for the settings <strong>and</strong> presumed users, students<br />

<strong>and</strong> teachers, of the texts. One recent example is Taki’s (2008) comparison<br />

of the ideological positions represented <strong>and</strong> implied by activities found in<br />

the government-approved English textbooks required in all public secondary<br />

schools in Iran <strong>and</strong> those depicted by a selection of widely sold<br />

international English textbooks, often used in Iran’s private language<br />

centers. Taki investigated the social relationships <strong>and</strong> subject positions of<br />

textbook characters <strong>and</strong> other forms of content in the texts. Findings<br />

showed a propensity for the local textbooks to leave participants’ social<br />

roles in dialogues only vaguely specifi ed, often simply as ‘A’ <strong>and</strong> ‘B’, <strong>and</strong>

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