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Sociolinguistics and Language Education.pdf

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390 Part 5: <strong>Language</strong> <strong>and</strong> Identity<br />

varieties, learners of languages such as Japanese may value nonst<strong>and</strong>ardized<br />

dialects over prescribed forms, or they may choose not to raise their<br />

pitch to a ‘normative’ level (Ohara, 2001, forthcoming). These identity<br />

choices can be interpreted negatively by teachers, particularly those who<br />

only value students’ efforts when they come close to the prescriptive<br />

norms for the ‘st<strong>and</strong>ard’ version of the target language. However, given<br />

the reality of dialect diversity <strong>and</strong> gender identity diversity (also present<br />

among L1 speakers), it is important to allow for a greater range of expressive<br />

choices in language learning contexts. This may be achieved through<br />

providing more materials on language diversity <strong>and</strong> gender identity to<br />

pre-service <strong>and</strong> in-service language teachers through teacher training. Of<br />

course, teachers also need to ensure that their students are making<br />

informed choices, <strong>and</strong> that they are able to consider the ramifi cations of<br />

their choices when interacting with speakers who may or may not appreciate<br />

how they have chosen to gender identify in their L2.<br />

At the level of curriculum planning, gender discourses can also become<br />

a topic of exploration <strong>and</strong> activities in classrooms. In fact, asking students<br />

to make comparisons between L1 <strong>and</strong> L2 gender identities is compatible<br />

with intercultural pedagogy, an approach to teaching culture <strong>and</strong> cultural<br />

differences developed by Michael Byram <strong>and</strong> his colleagues for over a<br />

decade (e.g. Byram, 1997; Byram et al., 2001; Byram & Zarate, 1995).<br />

Intercultural pedagogy strives to raise intercultural awareness (ICA)<br />

among learners with regard to similarities <strong>and</strong> differences among their<br />

fi rst <strong>and</strong> second cultures. Rather than simply comparing <strong>and</strong> contrasting,<br />

however, which is often how multiculturalism is brought into classrooms,<br />

ICA involves refl ecting on why one’s L1 or home culture is the way it is<br />

<strong>and</strong> trying to make sense of how <strong>and</strong> why it differs with the L2 or new<br />

culture. Through ICA, learners practice their ability to relativize their own<br />

value systems, beliefs <strong>and</strong> behaviors <strong>and</strong> to develop the ability to see their<br />

own cultures from the perspective an outsider might have. While ICA has<br />

not focused specifi cally on gender in an extensive way, it does provide an<br />

approach that could easily be applied to gender identities. Through journal<br />

entries, role plays, <strong>and</strong> small-group discussions, gender identity in<br />

one’s L1 <strong>and</strong> L2 might be explored as a way for learners to refl ect on their<br />

lived experiences <strong>and</strong> to try to obtain outsider perspectives on their own<br />

L1 gender identities. Some learners’ thoughts about their L1 <strong>and</strong> L2 gender<br />

identities may be quite personal, as was the case with Piller <strong>and</strong> Takahashi’s<br />

(2006) study, <strong>and</strong> so any language learning tasks or activities would need<br />

to take into account learners’ willingness to speak or write about these<br />

topics, <strong>and</strong> their comfort level with the other members of the class.<br />

Another way that teachers can tackle the important role of gender discourses<br />

in their own classrooms is to employ critical pedagogy approaches.<br />

Though there are many defi nitions of critical pedagogy, it is generally<br />

understood as a teaching approach that helps students to question <strong>and</strong><br />

critique power relations <strong>and</strong> which has as its goal a social <strong>and</strong> educational

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