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Sociolinguistics and Language Education.pdf

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292 Part 4: <strong>Language</strong> <strong>and</strong> Literacy<br />

approaches to language teaching that dominated practice up to the 1960s<br />

<strong>and</strong> early 1970s. The emerging work with a social orientation in this<br />

period, for example Austin (1962), Halliday (1973, 1975), Halliday et al.<br />

(1964), <strong>and</strong> Savignon (1983) (among others), was in many ways the vanguard<br />

of a paradigm shift in language teaching. At a conceptual level, the<br />

work of Hymes (1972b, 1974) on ethnography of communication <strong>and</strong> communicative<br />

competence was particularly infl uential. His 1972 paper – fi rst<br />

presented in 1966 at the Yeshiva Conference on <strong>Language</strong> Development<br />

among Disadvantaged Children – presented an ethnographically oriented<br />

formulation of the notion of communicative competence. This paper<br />

explicitly addressed language education issues <strong>and</strong> in part it represented<br />

a critique of Chomsky’s (1965) highly abstracted notion of linguistic (grammatical)<br />

competence. It was designed as a call to language educators to<br />

pay attention to ‘differential competence within a heterogeneous speech community,<br />

both undoubtedly shaped by acculturation’ (Hymes, 1972b: 274,<br />

original italics).<br />

For Hymes (1972b: 277) a child learning to communicate through language<br />

has to acquire ‘knowledge of sentences, not only as grammatical,<br />

but also as appropriate. He or she acquires competence as to when to<br />

speak, when not, <strong>and</strong> as to what to talk about with whom, when, in what<br />

manner’. In other words, there are social rules of use, a dimension of language<br />

use ‘without which the rules of grammar would be useless’ (Hymes,<br />

1972b: 278). This inclusion of the ‘social’ makes it necessary to raise questions<br />

of context of communication <strong>and</strong> aspects of socio-cultural practice<br />

when working towards a theory of language in use. In this connection,<br />

Hymes (1972b: 281, original emphasis) suggests that four empirical questions<br />

must be raised:<br />

Whether (<strong>and</strong> to what degree) something is formally possible:<br />

Whether (<strong>and</strong> to what degree) something is feasible in virtue of the means<br />

of implementation available;<br />

Whether (<strong>and</strong> to what degree) something is appropriate (adequate, happy,<br />

successful) in relation to a context in which it is used <strong>and</strong> evaluated;<br />

Whether (<strong>and</strong> to what degree) something is in fact done, actually<br />

performed, <strong>and</strong> what its doing entails.<br />

The key implications of Hymes’ position regarding language teaching,<br />

<strong>and</strong> language education more generally, were quickly taken up by language<br />

educators. A notion of competence that appeals to the actual use of<br />

language in context is potentially very useful in helping teachers to ground<br />

their professional work in concrete terms.<br />

In the move away from grammar-oriented approaches to language<br />

teaching, the Hymesian notion of communicative competence offered<br />

language educators a dynamic <strong>and</strong> situated perspective on language <strong>and</strong><br />

language use. Building on the works of Hymes <strong>and</strong> others, Canale <strong>and</strong>

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