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Sociolinguistics and Language Education.pdf

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180 Part 3: <strong>Language</strong> <strong>and</strong> Variation<br />

own ways of doing, only to be startled when something or someone<br />

confronts us with our own style <strong>and</strong> shocks us out of our perceptual habit,<br />

as also Mourad did in his recast above, or as might befall a tough female<br />

CEO when confronted with gossip among her male staff about her ‘unsexy’<br />

behaviour.<br />

Clearly, given all this, it is fair to say we are surrounded by an immense<br />

variety of ways of doing <strong>and</strong> thus live in a thoroughly styled world. An<br />

important consequence of living in such a world is that one cannot ‘not<br />

style’: everything we do will unequivocally be interpreted <strong>and</strong> evaluated by<br />

others as a certain way of doing things as compared to other ways of doing.<br />

In everything we do we make ourselves available for others to see us as styling<br />

this way or that: there is no ‘unstyled’ hair, ‘unstyled’ clothing, <strong>and</strong><br />

indeed there is no such thing as ‘unstyled’ language or ‘non-social’ language<br />

(cf. Blommaert, 2005: 10). Every speaking act can be seen as a pulling together<br />

of different meaningful linguistic resources, making a temporary edifi ce, so<br />

to say, of different linguistic bricks. This is always done in combination with<br />

selecting other meaningful, but non-linguistic elements. Although this<br />

chapter will mainly focus on linguistic styling, it will emphasise that linguistic<br />

features are only some of the meaningful resources we have at our<br />

disposal in daily life for styling, <strong>and</strong> are usually combined with <strong>and</strong> infl uenced<br />

by non-linguistic resources (producing certain vowels differently<br />

may combine with long hair, smoking <strong>and</strong> hanging out at specifi c places at<br />

school, cf. Eckert, 2000). As we will see at the end of this chapter, styles are<br />

also part of our learning process: an indispensable part of our social competence<br />

is to learn about the value of linguistic elements <strong>and</strong> to recognise, act<br />

upon <strong>and</strong> use several linguistic styles. Which styles speakers learn, however,<br />

depends in some measure on their interest <strong>and</strong> on the social position<br />

(<strong>and</strong> the related access to particular styles) they occupy.<br />

Finally, ‘styling’ may be said to relate to ‘style’ as speaking does to<br />

speech. Speech <strong>and</strong> style are then the products, or the sediment, of the<br />

preceding interaction; the interaction itself, in turn, may be seen as<br />

‘styling/speaking-in-action’. A number of current authors have also identifi<br />

ed ‘stylisations’, which have come to be viewed as exceptional, unexpected<br />

<strong>and</strong> spectacular acts of styling designed to attract attention <strong>and</strong><br />

invite others to decipher the special effect they create in the situation-onh<strong>and</strong><br />

(Coupl<strong>and</strong>, 2001; Rampton, 2001a, 2006).<br />

In view of the above, the primary goals of the study of style <strong>and</strong> styling<br />

may up to this point be summarisd as follows:<br />

(1) What linguistic <strong>and</strong> non-linguistic ways of doing exist in specifi c<br />

communities, <strong>and</strong> how are they related to the available battery of<br />

resources?<br />

(2) How are these ways of doing related to the meaningful system that participants<br />

in these communities orient to, reproduce or deviate from?

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