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The Individual, Auto/biography and History in South Africa

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In addition to this st<strong>and</strong>ard biographical narrative of political transformations <strong>and</strong><br />

personal self‐discovery, Akomfrah also sought to uncover cracks <strong>in</strong> the image of K<strong>in</strong>g<br />

as the “great martyr”, undisputed national hero <strong>and</strong> “embodiment of the Civil Rights<br />

Movement” whose “every <strong>in</strong>sight” had “acquired the weight of truth with the pass<strong>in</strong>g<br />

of time”. Chief among K<strong>in</strong>g’s flaws was “his eye for the ladies”, a characteristic that<br />

“he would never lose”, <strong>and</strong> which <strong>in</strong> later years “would have grave consequences”.<br />

FBI surveillance “from city to city, hotel to hotel” revealed this “skirt chas<strong>in</strong>g” side of<br />

K<strong>in</strong>g that was “at odds with his pubic image”. In his youth, K<strong>in</strong>g had always wanted<br />

to w<strong>in</strong> the girlfriend of “the tallest, h<strong>and</strong>somest guy on campus”. In their search for<br />

evidence of corruption or ‘communism’, the FBI <strong>in</strong>stead stumbled upon K<strong>in</strong>g’s<br />

“potentially embarrass<strong>in</strong>g habit”. Many <strong>in</strong> the movement knew about it, <strong>and</strong> some<br />

helped with collect<strong>in</strong>g a lover at the airport or tak<strong>in</strong>g her to the hotel. 116<br />

But beyond empirical evidence of moral weakness <strong>and</strong> personal contradiction,<br />

Akomfrah also began to exam<strong>in</strong>e elements of the K<strong>in</strong>g image. He suggests that there<br />

was “another K<strong>in</strong>g unknown to the public”, a “personal K<strong>in</strong>g” who was<br />

“uncomfortable with accolades <strong>and</strong> glory”. K<strong>in</strong>g, the reluctant leader, was torn by an<br />

“<strong>in</strong>ner struggle between his public image <strong>and</strong> his private life, unsure he was worthy of<br />

the role history had cast him <strong>in</strong>”. More significant is Akomfrah’s treatment of the<br />

presence of television <strong>in</strong> the mak<strong>in</strong>g of K<strong>in</strong>g as leader. At Montgomery, K<strong>in</strong>g had<br />

come to signify “a new k<strong>in</strong>d of Negro”, <strong>and</strong> it was television that “would keep him <strong>in</strong><br />

the public eye”. K<strong>in</strong>g acquired a new media profile that brought him sympathetic<br />

listeners <strong>in</strong> powerful places. Later, <strong>in</strong> Wash<strong>in</strong>gton, the media coverage of the events<br />

<strong>and</strong> K<strong>in</strong>g’s speech represented the first time a Civil Rights protest was aired live on<br />

TV. 117<br />

However this discussion merely h<strong>in</strong>ts at the possibility of a much more nuanced<br />

cultural history of the mak<strong>in</strong>g of K<strong>in</strong>g, which would <strong>in</strong>volve an analysis of the<br />

processes of image‐mak<strong>in</strong>g <strong>and</strong> biographic production, not as subsequent processes,<br />

116 Mart<strong>in</strong> Luther K<strong>in</strong>g, Jr: <strong>The</strong> Man <strong>and</strong> His Dreams.<br />

117 Mart<strong>in</strong> Luther K<strong>in</strong>g, Jr: <strong>The</strong> Man <strong>and</strong> His Dreams.<br />

94

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