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The Individual, Auto/biography and History in South Africa

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<strong>The</strong> central works of Bogumil Jewsiewicki’s exhibition were fifty pa<strong>in</strong>t<strong>in</strong>gs by<br />

Tshimbumba K<strong>and</strong>a Matulu from Shaba prov<strong>in</strong>ce, which emerged from a complex<br />

“cycle” of pa<strong>in</strong>t<strong>in</strong>gs narrat<strong>in</strong>g the “key events” <strong>in</strong> modern Congolese history. <strong>The</strong><br />

exhibition also <strong>in</strong>cluded works of other Congolese artists who emulated Tshibumba’s<br />

style. Through “stark contrasts of colour” <strong>and</strong> “heavy chiaroscuro” achieved with<br />

<strong>in</strong>dustrial pa<strong>in</strong>ts, these pa<strong>in</strong>t<strong>in</strong>gs presented powerful visual depictions of frequently<br />

told stories, which addressed Lumumba’s political legacy. Draw<strong>in</strong>g upon<br />

photographs, newspaper reports <strong>and</strong> radio bullet<strong>in</strong>s from the Mobutist period, these<br />

popular pa<strong>in</strong>t<strong>in</strong>gs copied the “iconic image of the sla<strong>in</strong> leader”, <strong>and</strong> <strong>in</strong>serted it along<br />

with symbols of a “pen <strong>in</strong> h<strong>and</strong>, rooster head, or globe” <strong>in</strong>to visualised narratives of<br />

Lumumba break<strong>in</strong>g cha<strong>in</strong>s, Lumumba descend<strong>in</strong>g from an airplane to undergo his<br />

martyrdom, Lumumba tak<strong>in</strong>g part <strong>in</strong> the sign<strong>in</strong>g of <strong>in</strong>dependence, of events <strong>in</strong> the<br />

world of Lumumba’s populist political party, <strong>and</strong> of the mean<strong>in</strong>gs of Lumumba’s anti‐<br />

colonial rhetoric. 139 <strong>The</strong> representation of Lumumba as Christ translated the story of<br />

Lumumba <strong>in</strong>to an aesthetic that turned the events of his death <strong>in</strong>to a tragedy.<br />

<strong>The</strong>se pa<strong>in</strong>t<strong>in</strong>gs were works of memory, an “icon library <strong>in</strong> which images come <strong>and</strong><br />

go”, <strong>and</strong> should not be seen as “testament” to the truthfulness of an event or a person.<br />

Indeed, Lumumba was depicted participat<strong>in</strong>g <strong>in</strong> political events, meet<strong>in</strong>gs <strong>and</strong><br />

gather<strong>in</strong>gs <strong>in</strong> which he participated, <strong>and</strong> <strong>in</strong> some, where he took no part. Through the<br />

memory work of these pa<strong>in</strong>t<strong>in</strong>gs, Lumumba was figured as a martyr “who sacrificed<br />

his life for his people <strong>and</strong> his country”. He was pa<strong>in</strong>ted <strong>in</strong> crucifixion images,<br />

surrounded by Judases, <strong>and</strong> depicted with magical qualities, whose “powerful<br />

orations” were capable of “<strong>in</strong>duc<strong>in</strong>g panic”. In these pa<strong>in</strong>ted images, produced <strong>and</strong><br />

circulated especially at the beg<strong>in</strong>n<strong>in</strong>g of the 1970s, “social memory constructed a<br />

exhibition of A Congo Chronicle at Clark Atlanta University Art Galleries was accompanied by a<br />

programme, which <strong>in</strong>cluded lectures <strong>and</strong> panel discussions on art, politics <strong>and</strong> visual mythology, as<br />

well as a screen<strong>in</strong>g of Peck’s 2001 film.<br />

139 A Congo Chronicle: Patrice Lumumba <strong>in</strong> Urban Art (Clark Atlanta University Art Galleries flyer,<br />

2002; Bogumil Jewsiewicki et al, A Congo Chronicle: Patrice Lumumba <strong>in</strong> Urban Art (New York: <strong>The</strong><br />

Museum for <strong>Africa</strong>n Art, 1999); Elizabeth Harney, ‘A Congo Chronicle: Patrice Lumumba <strong>in</strong><br />

Urban Art’, Nka: Journal of Contemporary Art, No. 11/12, Fall/W<strong>in</strong>ter, 2000, pp 97‐98.<br />

105

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