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The Individual, Auto/biography and History in South Africa

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to the present. This project would “commemorate all those who fell <strong>in</strong> the struggle for<br />

liberation” <strong>and</strong> at the same time, mark the “celebration of the atta<strong>in</strong>ment of freedom <strong>and</strong><br />

democracy”. It was envisaged that this project would be a symbolic expression of the<br />

themes of “Struggle, Democracy <strong>and</strong> Nation‐Build<strong>in</strong>g”, <strong>and</strong> would “represent our past,<br />

present <strong>and</strong> future”. <strong>The</strong> components of Freedom Park would <strong>in</strong>corporate, amongst<br />

others, a memorial to victims of the struggle, a museum dedicated to the history of the<br />

freedom struggle, <strong>and</strong> an <strong>in</strong>digenous garden of reflection <strong>and</strong> meditation, possibly named<br />

after Albert Luthuli. 121<br />

Some leaders were s<strong>in</strong>gled out for special biographical treatment. Museums would be<br />

created as tributes to Albert Luthuli <strong>and</strong> Nelson M<strong>and</strong>ela. A G<strong>and</strong>hi trail, “In the<br />

Footsteps of G<strong>and</strong>hi” was to be prepared as a “tribute” to G<strong>and</strong>hi’s life <strong>and</strong> “his bequest<br />

to the spiritual <strong>and</strong> political culture of <strong>South</strong> <strong>Africa</strong>”. It was particularly noted that<br />

G<strong>and</strong>hi’s philosophy “resonated <strong>in</strong> the conduct of <strong>South</strong> <strong>Africa</strong>’s ‘negotiated revolution’,<br />

<strong>in</strong> the heal<strong>in</strong>g spirit expressed <strong>in</strong> our new constitution, <strong>and</strong> <strong>in</strong> the heal<strong>in</strong>g spirit of the<br />

Truth <strong>and</strong> Reconciliation Commission”. It was also recommended that a project called<br />

“<strong>The</strong> Long Walk to Freedom: <strong>The</strong> M<strong>and</strong>ela Trail” be <strong>in</strong>troduced. This <strong>in</strong>itiative <strong>in</strong> tourism<br />

through M<strong>and</strong>ela’s well‐established <strong>biography</strong> would connect “many places of<br />

significance” associated with <strong>South</strong> <strong>Africa</strong>’s first democratic president, such as his<br />

Orl<strong>and</strong>o West home, the location of his attorney’s practice, the site of his <strong>in</strong>carceration<br />

dur<strong>in</strong>g the treason trial <strong>in</strong> the 1950s, educational <strong>in</strong>stitutions like Healdtown <strong>and</strong> Fort<br />

Hare, <strong>and</strong> sites such as Liliesleaf Farm <strong>in</strong> Rivonia, location of the High Comm<strong>and</strong> of<br />

uMkhonto we Sizwe (‘Spear of the Nation’, the ANC’s military w<strong>in</strong>g) <strong>in</strong> the 1960s <strong>and</strong> the<br />

Gr<strong>and</strong> Parade, where he first spoke after his release <strong>in</strong> February 1990. An “overarch<strong>in</strong>g,<br />

historical trail” of M<strong>and</strong>ela’s “life <strong>and</strong> times” would provide tourists with “a portrait of<br />

the society <strong>in</strong> which he lived <strong>and</strong> struggled” <strong>and</strong> give a “context to his steadfast vision of a<br />

non‐racial society. 122<br />

121 ‘<strong>The</strong> Portfolio of Legacy Projects’.<br />

122 ‘<strong>The</strong> Portfolio of Legacy Projects’. In l<strong>in</strong>e with this project, a tourist trail of the sites associated with<br />

M<strong>and</strong>ela’s <strong>biography</strong> was published <strong>in</strong> 2000, written by one of the authors of the Legacy Project<br />

Discussion Document, historian <strong>and</strong> heritage activist, Luli Call<strong>in</strong>icos (<strong>The</strong> World that made M<strong>and</strong>ela: A<br />

Heritage Trail – 70 sites of significance, Johannesburg: STE Publishers, 2000).<br />

232

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