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The Individual, Auto/biography and History in South Africa

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“commercial commodity”, a “poster to be sold” along with those of rock stars <strong>and</strong><br />

Hollywood celebrities. 131<br />

While Freddy Alborta’s image of Guevara’s dead body may have contributed to the<br />

creation of the Che myth, the photograph that undoubtedly came to st<strong>and</strong> for the<br />

memory of Guevara more than any other is undoubtedly that taken by Alberto Díaz<br />

Gutiérrez (who called himself Alberto Korda) <strong>in</strong> 1960 at a memorial service. <strong>The</strong><br />

service had been held for more than 80 crewmembers of a European arms cargo ship,<br />

who had been killed <strong>in</strong> an attack for which Cuba blamed the United States. Korda had<br />

been assigned to cover the rally, which had drawn a number of foreign celebrities such<br />

as Simone de Beauvoir <strong>and</strong> Jean‐Paul Sartre. As Korda’s camera scanned the stage for<br />

celebrities dur<strong>in</strong>g Fidel Castro’s address, it found an angry <strong>and</strong> grieved Guevara, who<br />

had leant forward briefly with “an absolute look of steely defiance” on his face. 132<br />

For Korda, it was <strong>in</strong>deed ironic that this photograph came to be “admired worldwide<br />

as personify<strong>in</strong>g Che the serene, even sweet visionary”. Korda’s magaz<strong>in</strong>e chose not to<br />

publish this photograph, <strong>and</strong> it lay dormant for seven years, hang<strong>in</strong>g on a wall <strong>in</strong> his<br />

Havana studio. In 1967, it left the doma<strong>in</strong> of the private studio <strong>and</strong> was transformed<br />

<strong>in</strong>to the central image <strong>in</strong> the cultural production of Che Guevara, especially after his<br />

death. It was reproduced <strong>and</strong> circulated <strong>in</strong> <strong>in</strong>numerable ways, spawn<strong>in</strong>g “a host of<br />

graphic <strong>and</strong> other derivatives, <strong>and</strong> <strong>in</strong>numerable posterised versions”. In the process,<br />

Korda’s photograph became a “Messianic image”, twentieth century icon, <strong>and</strong> p<strong>in</strong>‐up<br />

of radical students around the world. 133 It also came to st<strong>and</strong> for the mythical dead<br />

131 David Kunzle, Che Guevara: Icon, Myth, <strong>and</strong> Message, pp 21‐24.<br />

132 David Kunzle, Che Guevara: Icon, Myth, <strong>and</strong> Message, p 58<br />

133 David Kunzle, Che Guevara: Icon, Myth, <strong>and</strong> Message, p 58; <strong>in</strong> another case, Magnum photographer<br />

René Burri took a photograph <strong>in</strong> 1963 of Guevara lean<strong>in</strong>g back <strong>and</strong> smok<strong>in</strong>g a cigar, which also<br />

became one of the signal images of Che that came to be symbolic of the Cuban revolution. <strong>The</strong> image<br />

appeared <strong>in</strong> many books <strong>and</strong> magaz<strong>in</strong>es <strong>and</strong> on T‐shirts <strong>and</strong> posters <strong>in</strong> different parts of the world.<br />

<strong>The</strong> photograph was also displayed <strong>in</strong> Guevara’s honour <strong>in</strong> a Cuban bank <strong>in</strong> the 1960s, probably<br />

dur<strong>in</strong>g the time when he was president of the National Bank. In this commemorative position <strong>in</strong><br />

Cuba’s f<strong>in</strong>ancial life the photograph was claimed as part of the nation’s patrimony <strong>and</strong> when Burri, its<br />

orig<strong>in</strong>al creator, attempted “to take a picture of his picture” for “his own amusement”, he was<br />

promptly arrested. See Russell Miller, Magnum: Fifty Years at the Frontl<strong>in</strong>e of <strong>History</strong> – the Story of the<br />

Legendary Photo Agency (London: Secker & Warburg, 1997), p 200. This photograph was also used <strong>in</strong> a<br />

101

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