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The Individual, Auto/biography and History in South Africa

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of persecution <strong>and</strong> state harassment on the part of more than thirty officials of the<br />

national <strong>and</strong> branch structures of the Unity Movement, the AAC <strong>and</strong> APDUSA. In<br />

addition to this biographic catalogue of persecution, it was argued that “a whole crop of<br />

ord<strong>in</strong>ary members – workers <strong>and</strong> peasants” had been arrested <strong>and</strong> prosecuted or<br />

“subjected to <strong>in</strong>timidation” throughout <strong>South</strong> <strong>Africa</strong>. “Practically every official” of the<br />

Unity Movement, the AAC <strong>and</strong> APDUSA had “either been put under house‐arrest,<br />

banned <strong>and</strong> gagged or simply banned <strong>and</strong> deported”. 177<br />

In 1965 this biographic list was followed up by a more detailed account of the “tale of<br />

persecution” of Leo Sihlali, Louis Mtshizana <strong>and</strong> Liv<strong>in</strong>gstone Mqotsi, who had been<br />

systematically persecuted “over a long period”. Not only was it necessary to publicise<br />

these experiences of state brutality, but it was also necessary to establish the credentials<br />

of these leaders of the Unity Movement for material support. Each person’s experiences<br />

of persecution were presented <strong>in</strong> elaborate detail alongside descriptions of their<br />

professional <strong>and</strong> educational achievements, <strong>and</strong> their political track records. 178 <strong>The</strong>se<br />

extended biographies of persecution also placed on record a catalogue of facts about<br />

lives of resistance <strong>and</strong> victimisation, which gave authority to the claims of the Unity<br />

Movement to be<strong>in</strong>g a liberation movement <strong>in</strong> need of material support. <strong>The</strong>se were<br />

claims put simultaneously to <strong>Africa</strong>n governments as well as to solidarity structures that<br />

had begun to emerge such as the Alex<strong>and</strong>er Defense Committee <strong>in</strong> the United States.<br />

As the Unity Movement struggled for recognition <strong>and</strong> support from governments <strong>and</strong><br />

solidarity movements, another biographic element began to take root alongside the life<br />

stories of persecution. <strong>The</strong> Unity Movement’s representation of its <strong>in</strong>stitutional<br />

structures took on an <strong>in</strong>creas<strong>in</strong>gly presidential character. Not only was its organisational<br />

name streaml<strong>in</strong>ed <strong>and</strong> made more specific <strong>and</strong> identifiable, but I.B. Tabata was also<br />

177 ‘Verwoerd lets loose terror on All‐<strong>Africa</strong>n Convention <strong>and</strong> Unity Movement of <strong>South</strong> <strong>Africa</strong>’, Issued<br />

by the Lusaka Office of the All‐<strong>Africa</strong>n Convention <strong>and</strong> the Unity Movement of <strong>South</strong> <strong>Africa</strong>,<br />

December 1964, I.B. Tabata Collection, BC 925.<br />

178 ‘In Verwoerd’s <strong>South</strong> <strong>Africa</strong>: A tale of persecution’, Issued by the Head Office Abroad of <strong>The</strong> All‐<br />

<strong>Africa</strong>n Convention <strong>and</strong> Unity Movement of <strong>South</strong> <strong>Africa</strong>, 8 March 1965, Carter‐Karis Microfilm<br />

Collection, 2:DA13:84/10.<br />

387

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