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The Individual, Auto/biography and History in South Africa

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While Tabata’s presidency may have been regarded as a practical necessity, perhaps<br />

even for a limited duration, the effect of this decision ‐ as fuzzy as it may have been ‐<br />

was that Tabata embraced the position, <strong>and</strong> Sihlali was henceforth described as the<br />

former president. <strong>The</strong> formal stage was now set for the embrac<strong>in</strong>g of presidentialism as<br />

a means of promot<strong>in</strong>g the objects of the movement. Not only was I.B. Tabata’s<br />

<strong>biography</strong> of repression experiences <strong>and</strong> political leadership marshalled to foreground<br />

descriptions of the movement, its statements <strong>and</strong> publications, but his writ<strong>in</strong>gs were<br />

also distributed <strong>and</strong> republished as the work of a president of a liberation movement <strong>in</strong><br />

the cause of the movement’s promotion. <strong>The</strong> promotion of Tabata as president became a<br />

key focus <strong>in</strong> the work of establish<strong>in</strong>g the organisation <strong>in</strong> exile, <strong>in</strong> cont<strong>in</strong>u<strong>in</strong>g to petition<br />

for recognition <strong>and</strong> <strong>in</strong> solicit<strong>in</strong>g funds <strong>and</strong> material support. In order to advance its<br />

cause, a viable <strong>and</strong> credible political movement required a conv<strong>in</strong>c<strong>in</strong>g presidential<br />

figure. In addition, the presidency gave Tabata more room to manoeuvre. Any <strong>in</strong>fluence<br />

<strong>and</strong> authority he may have had <strong>in</strong> the movement that derived from his seniority now<br />

had greater gravitas <strong>and</strong> formal executive power.<br />

From October 1964, Tabata began to correspond with governments <strong>and</strong> potential<br />

supporters as the president of the Unity Movement, as the organisation restyled the<br />

projection of its leadership. By January 1965, ‘Unity Movement’ had been extended to<br />

‘Unity Movement of <strong>South</strong> <strong>Africa</strong> –UMSA’, which made Tabata’s presidency seem more<br />

comm<strong>and</strong><strong>in</strong>g <strong>and</strong> official <strong>in</strong> the protocols of <strong>in</strong>ternational relations. <strong>The</strong> movement’s<br />

liaison with the Zambian government now carried presidential <strong>and</strong> even proto‐<br />

governmental, quasi‐diplomatic authority. 182 His communication with Kwame<br />

Nkrumah ‐ who had promised support for military tra<strong>in</strong><strong>in</strong>g – took place on a president‐<br />

Movement’, with APDUSA <strong>and</strong> SOYA listed as affiliates, along with “Other Professional, Civic <strong>and</strong><br />

Peasant Bodies”. See, for example, I.B. Tabata to Berta Green, Correspond<strong>in</strong>g Secretary, ADC, 2 April<br />

1965, I.B. Tabata Collection, BC 925.<br />

182 See I.B. Tabata (President, Unity Movement <strong>and</strong> APDUSA), N Honono (President, AAC), L Mqotsi<br />

(Jo<strong>in</strong>t Secretary, Unity Movement, General Secretary, APDUSA) <strong>and</strong> Miss J Gool (Chairman of the<br />

Work<strong>in</strong>g Committee of the Unity Movement) to <strong>The</strong> President <strong>and</strong> the Cab<strong>in</strong>et of Zambia, Lusaka, 24<br />

October 1964, I.B. Tabata Collection, BC 925. This letter served to “salute the President, the Cab<strong>in</strong>et,<br />

the government <strong>and</strong> the People” of Zambia on their “great day of <strong>in</strong>dependence”.<br />

389

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