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The Individual, Auto/biography and History in South Africa

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Kahlo <strong>biography</strong>, <strong>and</strong> had begun lobby<strong>in</strong>g to play the lead role. By 2000, however,<br />

Hayek’s film project was compet<strong>in</strong>g with another <strong>in</strong> which Jennifer Lopez was to star.<br />

Eventually, “the right woman won”, suggested Julie Taymor, the eventual director,<br />

Hayek was the right size, she argued, wore a real Kahlo shirt, <strong>and</strong> “Salma even looks<br />

like Frida”. By acquir<strong>in</strong>g <strong>and</strong> own<strong>in</strong>g the right to tell <strong>and</strong> step <strong>in</strong>to Kahlo’s life, <strong>and</strong> by<br />

complet<strong>in</strong>g the film, Hayek discharged a two‐decade long obsession <strong>and</strong> ensured that<br />

the Mexico of Frida was the Mexico of Salma, to be consumed at the box office. This<br />

domestication, ‘devour<strong>in</strong>g’ <strong>and</strong> appropriation of the Frida Kahlo life story of pa<strong>in</strong> <strong>and</strong><br />

triumph ensured the creation of a Frida/Salma/Hollywood association, whose major<br />

beneficiary would be Hayek’s professional career. 68<br />

<strong>The</strong> Biographic L<strong>and</strong>scape of Memory<br />

In the doma<strong>in</strong> of public history, commemorative artworks, memorial l<strong>and</strong>scapes <strong>and</strong><br />

sites of national remembrance have celebrated the greatness of political leaders. While<br />

many memorial practices <strong>and</strong> memorial edifices cont<strong>in</strong>ue to work with simplified<br />

narratives of biographic greatness, disputes <strong>and</strong> controversies over their management<br />

<strong>and</strong> symbolic mean<strong>in</strong>gs have shown how contested memorial biographic<br />

representations can be. In post‐colonial <strong>Africa</strong>n sett<strong>in</strong>gs, at Len<strong>in</strong>’s Mausoleum on<br />

Moscow’s Red Square <strong>and</strong> at various sites of the civil rights memorial l<strong>and</strong>scape <strong>in</strong> the<br />

United States, where notions of great lives have been cast <strong>in</strong> stone, struggles have taken<br />

place over the form <strong>and</strong> content of commemoration as well as over the <strong>in</strong>terests that<br />

remembrance serves. In addition, museum exhibitions have begun to transcend limited<br />

notions of great <strong>and</strong> exemplary lives <strong>and</strong> narrow methods of documentary truth. Dur<strong>in</strong>g<br />

the 1990s, exhibitions on the creation <strong>and</strong> circulation of images of Mao Zedong, Patrice<br />

Lumumba <strong>and</strong> Che Guevara began to ask deeper questions about image creation <strong>and</strong><br />

circulation, <strong>and</strong> the cultural construction of lives. <strong>The</strong>se public biographic claims <strong>and</strong><br />

contests have emerged as part of the memory work of the display <strong>and</strong> collect<strong>in</strong>g<br />

68 Discussion between Oprah W<strong>in</strong>frey, Salma Hayek <strong>and</strong> Julie Taymor, Oprah, etv, 27/2/03;<br />

Geoffrey Macnab, ‘Salma the siren gets serious’, <strong>The</strong> Sunday Independent Sunday Life, 2/3/03, p 12;<br />

Margaret A L<strong>in</strong>dauer, Devour<strong>in</strong>g Frida, p 173.<br />

73

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